For an hour walking around Volgograd, the force brought me to the museum of imaginative art. Krim pictures (well, pictures ...) in a small nook, I vyvadkovo vyaviv vistavka old ritual lyalok. True, in the current implementation.

Was the spring covered up?

Those with a stink without an individual, for nothing - after eating, evil spirits could not infiltrate such a lyalka. Far away there will be specimens, in part with those of Shiva nervously going to the side.

Drywheel

Ritual, ricna. Іnuvala in Tula and Voronez provinces.
They were afraid if the dry land was trawling. The basis of the lyalka є the cross of the textile rolls, Її odyag is guilty of the bout of color of the vipalenoy earth. At the skin yard put on the skin for a day for seven days. Outside the booth, the llyans of the ganchirks were constantly taken in Russia on Ivana Kupala. Tsі ganchіrki vikoristovuvali with ailments for vityaguvannya cake. Oh, they tied a dry winding onto the lyalka, finishing on a rag. For 7 days there were no boards, on the eighth day they knitted a bucket and as a rule of boards. Lyalka was not spilled, but was taken on the field throughout the season.

Mokredina

Ritual ricna lyalka, wandered in the Tula province.
The purpose is 6-tier, as it represented a woman - a villager, as it was pratsyuє for an hour I would board, if it was especially important to work and not to hand. They also called Mokredina the wet-hand, Mr. Mokredina. The ritual lyalka, they didn’t rob a shporoku, but after an hour of trivial literary boards. Women wore it around the village, then they went to the forest and howled. At the whole stench they shouted and cried: "Ty is young, but I live old."
The grave was adorned with squares and herbs, vazhayuchi, so tse amid the scoundrels. As soon as they didn’t lean on the boards, then the lyalka was robbed up to five times as long as the skin and the skin was treading larger in front of them - up to 1.5 times, and they were honored with great honors. Chim shvidshe funeral, tim shvidshe; end the boards. Mokredina was a rag-type bully, rocked for the type of lyalka - twists, or the middle base - the bark of a tree, the head of a ganchirkov. We will go to the loam, or the Olivets on the face of the show, they painted mugs at the viglyadi drop on the board; they adorned ї Yak a woman in outfit (pіd'yubnik, sarafan: apron, hustka - like a woman's, pіd hustkoy ryzhka). From the back and from the sides of the arms to the waist, they tied fresh grasses - zozulin slozi, kviti, burdock, green birch leaves, tree drops, etc.
Informant - Agaeva I.V.

mermaid

Ritual lyalka, roaring from the measles of the tree to the rusal tyzhnya, or to the holy Rusal. It’s sacred for youth, for youth, for divinity, for the love of love.

Yarilo

Yazychnitsky god Sontsya. From 12 to 15 linden svyatkuvali Yarilinu іmenini. They rocked a little lyalka in human spirits and small ones. Three dormouse wilds were necessarily screwed on, which meant shid, zenit zahid. They put on pagorbi, three days of sleep they brought you a gift and asked for it, the sun brought more warmth, and it was more warm in the sky for a quick ripening of the harvest. At the same time, we took herbs from 12 fields, which were respected by those who were eager, they dried them, and drank tea. Lyalka was afraid of her face. On the third day, she was spoken by the old people with unpopular speeches.

Lyalka Zozulya, Tula province(In the photo - standing behind, sira taka).
Bula is tied with the ancient rite of dedication of the girls to the village, in older life, the rite of "see from the cuckoo". the little girls, saying goodbye to their childishness, didn’t give the obitsyanka to the zozule, to that to the damn mother.


Lyalka was frightened by the children of 12 years of age for the holy Ascension from the grass of the zozulin, slouzy before the old widow of the old woman. A few of the girls were picking up the grass for the preparation of the lyalka, the stem was carefully folded to the stem. At the same time, it is not possible to bury the stem and grow the roots. They all rocked Lyalka at once, tying the stems with a red thread. Kozhna dvchinka pragned to bring her own into the stem of the lyalka. Found a cuckoo - from the grass in the dark hustts. Piznishe appeared a lyalka in grass, dressed in a yaskravu nevu, an apron. ale in the dark husttsi. Yet another version of the cuckoo lyalka is the image of a middle-aged woman, perhaps a widow, dressed unkindly.
At the Ascension, the rite of the "zozuli funeral" was held. In Galyavintsi, a hole was made and laid with grass. They cheated a lyalka zozulya, a yaku on the same day they robbed a girl. Lyalka was put at once with the gifts of the girls (kiltsa, khustinka, etc.), and the bazhannya was put on the rik. Zozulya was stuck, grass, earth, primed to the place. Lyalka was seen in 10 days, at the Triytsu and marveled at his present. As soon as the murah is called in the ring, then the child will come out. They knew their speeches from zozuly and planted a lyalka on a tree.
Dvchata through zozulya "kumilis" - they called their girlfriend to tsiliy pik. They put the lyalka in
from a birch, twisted on the bottom of an arc. They hung their little christikas of little girls,
have some food. Then the stench flowed into the duzi of the giloks, applying: "Tee kuna, I am a godfather" and were exchanged with pendants and little balls. The letters of the tsyogo dvchata were friends because of the ric and were not cooked. On the offensive rik, you can vibrate your girlfriend or girlfriend.
Informant Agaeva І.8

Lalka on chicken legs

grace
Isn't it similar? Make it your own way by declaring it this way.

Pilipivka (TEN HANDS)
A simple rozrahunok will show you how cool is Shivi by 1.67 times.

Oberig of female hands, was watched on Philip day, before Great Lent (28 leaves). Lyalka, assigned to a young woman - a dvchin, yaka not long ago wandered out. Taku lyalki were often given names for vesіllа, but everything was upset. They robbed from straw, face.

Strigushki

Igrove and rituals lyalki were rocked in honor of the rich harvest. The stench was taken from the face, straw, grass, lion. They were dressed or embellished with color-coral threads. Solom'yanі lyalki, shattered from the first sheaf, became sacred. They wore snip embellishments around the village. First they baked the first bread. The most robotic and motorized girl was given the right to prepare the first strikers, but they got lost on the hut before the onset of fate. Rite of passage їkh vigotovlennya supervodzhuvavsya songs. Strіgushki could be і іgrovy lyalki, іх they put a different vіkon.

Spiridon the dream

Vіnyk prosperous and boasting kindness

Technical: if I took on the text from the photographs (not with my own hands), I was able to see it, so that I would go to the list of non-kostevnyh programs for the whole process. Brought to the robit tse pіd Linuh, і, as it is suitable - with the command row interface. Viyshlo to finish it shydko and good. So it’s in the region of Linuh to steer.

For herb-ritual lyalka KUKUSHKA.

The ancient rite of the "burial of the zozuly". Tse dedication of 12 - іchishnyh іvchatok in dіvchini і їkh entered into the light of a mature life. They performed a rite before the Tricia. Win glade at the offensive: the girl went to the forest and quilted, but they didn’t follow them. There the stench led a round dance, slept songs and kumilis. As a sign of that, two girlfriends for 1 ric became godfathers, the stench was mingled with wines and, specially cut for the whole family, lyaloks. Tsі lyalki bully to the imaginations of the gentlemen, and even timidly tsyu lyalka, the little girl contributed to her part of her soul. For a three-time cycle, the little girls were exchanged with lilies and were honored by godfathers. At the same time, during the singing hour and at the time of bailing, you can get racked up, knowing the goiters of the kind-hearted staggering one to one, but a little bit to the edge. You can be angry with your godfather, as at once with your little one you have been entrusted with a part of your soul! And the little girl was frightened, the little girl reported her diligence, thought about her, contributed all her intelligence to the robot, and the axis was given to her friends!
For the exchange of lilies, the little girls dressed up in hanchrochki and klaptiki, specially cut for a lot of vypadku, straw lyalka. They prepared її from the dried grass "zozulinі slіzki". Because of the lady, they hobbled, they didn’t bury it, but in the senses they hooted, they got to see her. Tim himself, the stench was relieved by the quiet sweetness, like a powerfully zozul. Vaughn, as vіdomo, pіdkіdє eggs in the nests of іnshіbіtіv, and not even about the share of their offspring. Pislya of the performed rite of a dvchinka vvazhaєtsya dvchinoyu. In such a rite, the rite of passage demonstrates the vidmovu form of "cuckoo", the prodigality of motherhood. Children say goodbye to their childishness, take goitre on themselves, "do not be a zozule."
Lyalka Zozulya was respected by the characters from the tightness and self-importance.

FOR the worm of the LYALKA ritual - BEREZKA.

Lyalka Chernsky, Plavsky, Efremovsky district.
They robbed її on Tііtsya, in tsei day they adorned the booths with birch spikes. The girls got up early, before the sun dawn, they went to fetch water. Birch beads were placed in the bucket with water and they carried water to the house, they were afraid of splashing. And at home, everyone was nourished and saturated with water, who first got drunk, that happy life will be in a whole lot.
For the vorozhinnya they rocked a lyalka Birzka from a birch polynets, a symbol of a birch tree. The goal of one day, they were spellbound. They were robbed, in the evenings they were picking and plucking on birch trees.
They robbed the little lyalek spіlno kіlka dіvchat, on nіy bewitched. Lyalechka was beautifully dressed up, decorated with birch sprinkles, grass and sutsvitty. They tied three birch beads in front of them. One is dry, іnsha with earrings, and the third is beautiful. With the eyes closed, the girls knew from the little pockets. The head was dry as it was trawling - then the cholovik will be old, as beautiful as it is garnished, if it is with earrings it will be rich. When they woke up, they took the little lyalek, and put it on the tree, and took it away.

The main attribute of the ritual diy bully lyalka is the "cuckoo" or the "zozulei" character. Most often, the "zozulya" was imaged at the viglyad of an anthropomorphic lyalka, and later - at the viglyad of a bird. They prepared from roselin material: from grass "zozulin color", or "zozulinі slips", gilok birch, straw. For a human being, a figurine was adorned with stringy klaptiki and khustkoy. Yak a ritual attribute of іnodі vikoristovuvali dwindled zozulі or a living gorobtsya. Lyalka, as a rule, was dressed in one dress for the student, or in a specially sewn cloth, the elements of which were given to a woman's costume.

Obov'nye details vbrannya boule natural chrest and embellishments - lines, namist, namist. Inodi "zozulyu" was put on and tied with stitching, like a child, or dressed up in a dress with a veil. At the Kaluzkoy province, they dressed a lyalka, like a widow or an orphan - in a dress of dark colors and a black hustka; at the same time, in the rituals, the visibility of the "zozuly" wager was observed. These people said: "Zozulya is a widow, he has no husband." In the Balgorod region, navpaks, in the rituals, two Lyalki took part in imagining a couple: "Zozulya" was dressed in odyag, and "Kukunya" - in a cholovichu. Buvalo, they wrapped a little lyalka in a shroud, similar to nebizhchikov.

The rite was initiated from the collective preparation of "zozuly": the skin participant brought for the lyalka on the flap and on the line. The girls spilally took the necessary dewline, sewed odyag for "zozuly". They collected pennies from a pool to buy material for a lyalka and food for a meal. I am preparing the lyalka not so quickly zmitsnyuvali on the woven beads of birch or wood. Above її was covered with khustki and rushniks. In a number of mice "zozulyu" they were placed in a trune of a small size, called with a farboi, and in the middle, upholstered with cloth; Yogo girls were made by themselves or replaced. In the first place, they took a box of z-pid tsukerok abo mila. They put the "zozulya" in the truny, some of the participants in the ritual were wailing, as if they were mourning for the little boy, they were singing and dancing.

There is a special rite of Bulo hid divchat and young women with “zozuley” in the village. For an hour, the children were taken from the skin inhabitant to a small cell or a penny for their meal. Moves supervised with songs:

At le-le-le, mi in the meadow ydemo,

U le-le-le, mi Kokushka is irrelevant

At le-le-le, and Kokushka ryaba

At le-le-le, and who are you godfather.

The deyakie mіtsevosty go s "zozuleya" made a funeral process. In the presence of a thunderbolt with a "zozulei" they carried it with doors, so that fellow villagers would not be able to tolerate it. At the time of the process, the girl went out with a cry from a roar on her head, followed by her, the image of the priest and the painfully crying prayers. Two participants carried on their shoulders a club with tied to it with rushniks torno.

Go straight in the forest, in the field, to the river or to the tsvintari, de “zozulya” “baptized” or “hosed”. When “christening”, one or more chrestikiv were hung on the lyalka, three shrieks over it were the sign of the sign and the zanyuyuyuyuyuyu into the water. At the same time, for "zozuly" they chose "godfather" and "godfather" - a boy and a little girl, for whom the child was himself cumilis with "zozuley".

At the "funeral of zozuly" in the forest, or on the field of life, a quiet place was sounded, a hole was made there, they were filled with beautiful valves, and at the same time they buried the "zozulya" from the "vidspivuvannya". A number of the "priest" of the divine read prayers, and speeches were made of special songs:

Goodbye, goodbye, zozulenka,

Goodbye, goodbye, hazel grouse,

To the new ones to the birches,

Until chervona until dawn

Before the news, before the grass.

Little girls

Kumasi-girlfriends,

Sweetie vіnochki

The article about the spring-summer ritual, called the funeral of the zozul, or the baptism of the zozul

Soon Voznesinnya, in the village of "ushestie", or "Shosti four". The axis for you is a lyalka-zozulenka, so they were robbed in deyakie missions on the first entry of Russia to Voznesinnya, and then they were getting away with it. A grandmother from the Lyudinovsky district of the Kaluzkoy region was responsible for the tsyu lyalka for us.

"Cuckoo"

Why zozulya? With a tsim ptah, the buds are tied together with the mythological manifestations. From the first birds of the zozulya, one should see them, but not in the nest and not to bring the young, to get involved, but also for the price of Peter's day the birds are wiggling from the forest. Naybilsh stiyki faith-nya, scho zozulya - the soul of the deceased is involved, for the sake of his ancestors. In the pivnichno-western regions (Pskov region, Polissya), call the Polish voices from the zosuley, turning to her as before the deceased relative, or transmitting the first letters for the new one. Oskilki ku-kushka will be learned as a mediator among saints, as a visitor from “that” svit, you are hoping to build up a message.

The rite of fasting before us in decilkoh options - "funeral of the zozuly" and "chrestini". we are such an abichai, INTO Harani. And among non-Catarians, they called them “baptized kakushka”. Krestbini bouly. Well, make a piece of shit and a cross. Yak christen the child. І Abed, і walk. They don't baptize, but they don't bury them. "

A couple of times to write down, mabut, a new version of the rite, in which they baptized and buried the lyalka on Ascension, and commemorated on Triytsya (inodi at tsomu razrivayuchi). In ba-tokh villages under the name "chrestiti zozulyu", the third stage of the ritual has been deprived of the third stage - vlasne in Minki with merry-go-rounds in fox; so the rite is transformed into a sacred one. They robbed the lyalka in a smart way. When in some of the few times the ritual “zosuley” was often put on the grass “zozulin” ... Behind the vikonavtsіv її її її її її, so that you can go around with beautiful jerks, like bringing dyvki (“whoever Makhorika, laskutіk”) - you can’t do it at this point.

Tsikavo, scho one lyalka was robbed with heels, so that the skin was finished with two lobes, doubled again; Possibly, it’s an ornithomorphic detail that denotes a bird’s nizhki. "Nizhki" smoothed around with a red ganchirkoy, they robbed the traditional childish costume. Yak and a large number of archaic lyaloks, the zozulya is guilty of the buti "slip", that is, without an individual, albeit in the larger versions of this they have become maluvati.

A lyalka is picked up - a young lady, many times licked in the replicas of the viconets - “put the tree that trochi more beautifully”. In the phrase “see my child, I feel like it’s an ancient sacrifice, I want the babusi herself, slyly, not to be missed. Sens virob-dimikh diy stench explain the tradition: “Pa abichayu. I zodu, zrod! ".

Khreshchennya bulo to finish with clearer: "pabrizgayut, remember її". Then they put the cracked little lyalka on a window, or put it on a bench, rocked the trune, covered it with straw, yak, according to the daily announcements, "a lot of nebizhchikov", they rocked a pillow filled with straw. Dalі everyone rocked for the traditional funeral rite - the truny was carried on a stretcher, lowered into a hole on the lottery, etc. They buried them most often in the field of life, and they directly ordered a link to the agricultural magic.

The rite of the zozulei was one of the spring rituals for women, in which they took the part of the girls and young men; Parallel to their "funeral of zozuly" could be robbed by girls. The ceremony was carried out in a secret way, the choloviks, lads could not be present with the new and nobility about the place of "christening" and burial-nya zozuly. For tshoy holed early, before the song: “and tada wound pіdіymaєmosya on metushnyu-senіe, wound-prerana. We'll run away, the boys didn't know us! ".

The flippers (in different versions - children) chatted the girls on the dakhs, got magalized to glance and rosority mischievous. One or two of the girls were playing at the funeral. Especially smilivі girls robbed a fake grave with sewage. They trampled on the grave, they didn’t bash it, but if they put a cross, then it wasn’t visible in our life. Earlier, the secrecy of the people was necessary; for the description of the cob of the 20th century "Zhodna villager does not know, but instead of" harness and add zozulyu ".

The grave was nevertheless ripped apart, the lads brought a little lyalka, made fun of the girls, and only nailed them to a mock until the stoppage, all at once with bast shoes, in which they cheered there. With a serious setting before the rite, in a whole vipadku sacredly bulo zirvano, tse could see the rotting harvest, or not far away, the girls were crying even more; more and more game atmosphere.

The remaining stage of the rite is a commemoration, and de-no-de-urochiste vikopuvannya zozuly through the day of writing Triytsi. Everybody went to the spine - lads, and girls, rocked the gallant style, when they got a tough ritual egg bullet - "a couple of mother's eggs, and I will grind to bake." There are also "the style of the people, there the style of noise, there is so much fun!" ...

At the time of the funeral, they shouted obov'yazkovo around Zozul, vibrating at all the best in the right young woman ("Well, kamu sh placards? Nada Mantsi placards!"). At the same time, as it often tse buvalo, it is symbolic to repent of crying (“It’s put on kshtalt”), and as “it’s better to cry and cry for all the truth. I asked for it, I paid for it ”.