"Timed to the day of the summer dream song (song stand).

songstations- the moment one o'clock in the natural wrapped up of the Earth near Sontsya, if the shortest day is fast, or the nicholas are not. The rotsi has two songstations - winter and summer. GOD BATHED (Kupalo) - God, who gives people the ability to open all deception and to carry out the Rites of Cleansing Bodies, Souls and Spirit from the common ailments. God, who instructs you on a happy and happy life.

Kupala- cheerful і beautiful God, dress up in the legend of bіlі shati, embellished with quits. On the head of God We bathed wines from beautiful quotes. Kupala shanuvali as the God of warmth lita, polovykh quotes and polovykh fruits.

Bagato Sloviani, who are engaged in realism, chanted God Kupala to the Goddess Makosh, and also by the Gods - Perun and Veles. Before the cob of stubble and the harvest of polovyh fruits, in honor of God, they bathed holy kuvalos, on which God they bathed, and they also brought bloodless sacrifices to all Ancient Gods and Ancestors.

On the holy Slovyani, one throws a sacrifice at the fire of the Sacred Swastika, and everything is sacrificed on the holy tables of the Gods and the Forerunners.

A bloodless sacrifice brought from the living in the fire will ignite the candles and firecrackers, which fasten on the wines and rafts and guide the flow of the rychok.

At the same time, a firebrand is on the spot, talking to my mind about bazhannya or about letting go of ailments, ailments, troublesome mishaps, troublesome problems, etc. The rite of passage can be explained by the offensive rank.

A burning candle, for a firebrand hangs out, for a bazhannya, the water of the rivulet is forgotten and vaping, it goes up to Heaven, and informs the Gods of all that bazhannya.

On holy days, the skin is guilty to go beyond the cleansing, and then we will start cleansing until the harvest of the polovy fruits and the cob of polovy stubble. Outside the cleared area, store in three parts:

Purification of Purification (Purification of Tila)
Kozhen presence on holy days on the Day of God Kupala that viper has its own quiet in the waters (rivers, lakes, watercourses) and snake it with itself in this brood.

Another cleansing (Cleansing of the Soul)
In order to be present on holy days on the Day of God, Kupala could cleanse their souls, ignite the great bagatty, and all of them strive through the bagattya, more Vogon burns off all the negativity and clears the aura and the soul of the people.

The third cleansing (Cleansing of the Spirit)
Skinny presence on the Holy Day on the Day of God Kupala, and also you can cleanse and make your Spirit. For many of the scorching vugil of the great bagatty, Vognyany Kolo is set, as if to walk barefoot. Quiet bazhayuchih, who for the first time dared to walk along the path, to cleanse and make their own Spirit, to lead through Vogniy Kolo by the hand.

Fertile deity lita.

"Kupalo, as if I think God is abundant, as if he had Ceres', who is divine for the great number of the little boy I bring in that hour, when the stubble is coming."

Youmu was sacrificed before the zbirannya Khlib, 23 worms, on the day of St. Agripini, Yaka and Bula, is nicknamed among the people of the bathers. Young people adorned themselves with wine, laid out the fire, danced around the new and challenged Kupala. The sides were trivial all night. Descho de 23 worms drowned laznі, lodged in them the grass of the bathing suit (zhovtets) and when they bathed in rіchtsі.

Lіtnє Soncestoyannya, if Sonce is most pivnіchne vіdmіnuvannya, insisted on the middle of 21-22 hearts, all day vvaetsya on the cob of litas - Sonce enters into the sign of Cancer. Immediately there is a songwriting, like a triple 3 days.

In the words of the sacred literary Conception, there was a dedication to the Yazychnian gods of Kupalo, which was named after the baptism of Rus becoming Ivan Kupal - in honor of Ioann the Baptist. The ritual part is timed to the day of the people of John the Baptist - the 24th worm in the old style. With the transition to a new style, the date of the birth of John the Baptist collapsed by 7 limes. At the same Rizdvo Ioanna the Forerunners, they merged the wines, hung them on the coverings of the houses and on the holsters, and saw evil spirits from the donkeys.
The connection with the tsim is sacredly at odds with the astronomical form of the concept. Tsey beautiful language sacredly see in Ukraine and in Bilorusia.

It is sacredly symbolic of the everlasting triumph of light over the dark and the day of reverence for Sontsya. On the help of Sontsyu in the night on Kupala, the majestic bagatty jgut and stream through them. Tsya nich is called in a sensible way: nich bagat, nich ferns, nich cohants, etc.

In order to bring peace and prosperity to the booth, for the sake of all evil forces on the whole day of need, hang over the threshold of a birch tree - oberig until the onset of the summer Conception. Throughout the day I will symbolize finding a point, the maximum peak, pidyom, zit, extreme, like in nature, as well as in human life.

It is sacred for all the love, prosperity, glory, triumph, generosity, life, happiness. Life, love, fun, pampering in the shortest possible time from earthly nights. From the mystical point of view, the tse is sacredly united in all at once all the elements - fire, water, earth, food. To this, the Spirits of the elements of the radio and to have fun at once with people.

For a long time, people used to celebrate svyatkuvali qiu nich, and through rituals and rites of worship to the Elements to know their power and energy. On the other hand, vvazhalosya, that the earth gives a basis in life, a sense of self, fertility. However, the main essence of a holy land is that people have come to love life, love it, enjoy it. Tse additional help to open up the heart and see happiness. At the same time, it is sacred to go to nature, closer to the water. Until the very svitanka burn in the fire, a little smirk, jingle merry songs. Ritual bathing, wines from kits, dances near bagatty - all the whole Solstice.

A whole day of memorialization with rituals tied with water, with fire and herbs.

rite

Holy Middle of Lita is a classic hour for magic of all kinds. Civilization, love and magic, especially during the day.

The song of the day of the summer songstress has richly family-like motifs intertwined. At Nich on 21 worms were richly bewitched. They were fortunate enough for those children, and lads, often vicarious for a whole family of children and roses (most often animals), in some and as objects. At the same time, the lovers gave one to one the oath of vitality, the destruction of which was venerated by evil.

A characteristic feature of Kupala is the number of characters and perekazi, tied with a roslinny light. Grasses and kits, selected in the whole day, put on the dew, hang and take care of them, vazhayuchi so grasses more preferable. They smoke ailments, fight against evil spirits, throw them at the flooded pich for an hour, threaten, to protect the booths from the blow of a blizzard, to live them in order to make a mess, or for "drying up."

The main hero of the dewdrops became a fern, with which they were all over the place to talk about scarbies. With a little bit of fern, you can open up everything on the decal of miti on Kupalska opіvnochі, you can bachiti all the belongings, as there was no stench in the earth.

Nicholas in front of the Kupala dvitsy lower the wines on the river, from the wines fired with splinters or candles, in the wines from Ivan da Maria, burdock, the Mother of God and the neighboring wushka. As soon as the tone is right, it means that one has fallen in love with one another and will not go on for another. Whoever has a better wine, that will be all happy, and whoever has a better burn, that will live the life before it! At the bathing place, the tree moves from place to place and moves one by one after the other rustle of leaves; Growing between creatures and grasses, as the night is filled with a special, miraculous power.

water
Kupatya on Kupala - call the nation, and even in the deyakie regions the villagers respected the bathing well, as in the whole day the birthday man is himself a watery one, who cannot be tolerated if people lick into this kingdom, and take revenge on those who are not careful to drown anyone. It is sacred for the people of the world, the water can be "friends" with the fire, and their union is imbued with natural strength.

into the fire
The main specialty of the bathing night is cleaning bagatta. They danced around them, stripped through them: whoever is in the distance and who is strident, who will be happy. They chased away the thinness of the house through the Kupalsky fire through the kupalsky fire for the zahist from all over the place.

At the Kupalskie vognisches, the mothers slept the nobility from the ailments of the children’s shirts, together with the cymbal health and the ailments. Young people and children, having nibbled through the bagattya, vlashtovuyuyu funy іgri і big navipyredki.

Obov'yazkovo grabbed into the seals. For the villagers, in a kupalska, a nicholas, you cannot sleep, so as in our retreat it is possible to enter and become especially active all kinds of Spirits - inverted, mermaids, snakes, budinks, watery, foxes. witness and chakluni try to cringe.

In the tradition of Orthodox Christianity, it is sacred, as it is called Ivan Kupalo (Day of Ivan Kupala). For the Slov'yan sacred Kupala is one of those who have found one. Call for once the day of the summer concert took place for a long time. One of the Chotirhoh dormant evils, Kupalsky (richesky) vidomy of the year more, below the winter season, Vesnyane or Osinna Rivnodennya.

Kupaloin the pantheon of words' gods

God Kupalo is the price of God Vognyu, Semargla and the Goddess of the Night, the Bathing Lady. Vin is the twin brother of Kostroma, Patron of the Zakokhanikh. Kupalo is one of the sleepy Gods, which is also the reason for Litnyu the hypostasis of God Khors. From Svarozh Krugolet Kupalo was taken over to the controllers of the Sonnyashnikov Svit from Yarilo, the God of Spring Dream, and then he transferred the ties of stitch behind the solstice AVSEN - to the God of the Autumn Dream.

Legends and myths about the words of God Kupalo

For that, like at the Goddess of the Night, the Bathing Lady, from God Vognyu Semargla children were born - two twins, a brother and a sister, the boy was named after the mother - Kupalo, and the little girl for the beauty of the nebachena - Kostroma. Children grew up in the love and mother's love. Sin buv is kind, amiable and cheerful boy. The daughter grew up unheard, savilnoy, you see, she went to the Father. Lisha's brother Kupalo has pom'yakshuvati її unsuccessful vіtіvka.

Once Kostroma wanted to hear the sounds of the harrowing, the voice of the bird Sirin - the messenger of the dark World. Kupalo in the simplicity of the soul said, `` Ptah malodshie Kostroma spiva ''. Sister rozgnіvalasya, took care of the bird, launched in neїp. Ptah is not simple, charming. It was formed, that oath laid on the children, so the boy Kupalo sipped after her. Yak vzhe, de ris lad - the legends to move, ale viris Kupalo in a tall and smart lad. The oath only prodovzhuvalo children - not remembering their past and relatives.

And Kostroma grew up with a mother, she so grew a primitive, proud girl with a graceful character. Once, if they were seeing simple grapes in the Green Rusalia, won’t say that she wouldn’t see the Gods, she won’t give her grapes. Immediately, the oath of the bird Sirin came to life - the grailivy sprang from the head of Kostroma, the wines thrown straight into the hands of Kupalo. Win, from the evil namir, at that time on the chapel, according to the riches. Vyshov on the bank of the Kupalo, having served the wines of Kostroma, everyone immediately drank up the great songs of the name and name.

Sister and brother did not recognize one one, I think that the stench of a stranger is one one. That і fell in love with the stench from one glance. And the mother didn’t see her blood in Kupala - because of the strong chaklunism of the vindictive bird Sirin. The first axis a day, if we found it at Rots, played the fun of Kupalo and Kostroma. The evil bird Sirin, only the song of the joy of the young, stripped the whole truth with her spin.

From such a broken harmony, Konov Rule and All the way to all the hard times. Especially Kostroma - they were constantly glued to the shreds. The proud reddish threw itself into the water, and my brother - at the bagatty. That only Gods and Goddesses are immortal, that only one of them has not disappeared, but only cleared from the black oath. After becoming Kupalo the God of the Literary Dream, as it would take over the power over the world in the best of times.

Symbol i amulets Kupalo

Symbol "Fern flower" ("Fern flower", "Peruniv flower").

Perunovy kolor such a symbol was called only the one that Kupalo once killed the God-Thunderer as a gift - a red card of love. Tsim kvitkoyu-gift-giving God of Love and Roduchosti reminiscent of the character of God-War and Justice. Tom Perun is todi only and know his Perunitsa - Goddess Grozi and Doschu, Diva Dodola.

Ale і і інші stories, like talking about those who, on the day of the birth of brother and sister Perun, himself presented such a note to twins, like nephews (Semargl is Perun's brother). Yak bi there is no bulo, ale Peruniv kolir Slov'yanskiy God Kupalo has been revived in charisma nich sonsestoyannya.

Tsei is a symbol of building to people:

• a straining zahist from be-like dark force;
• capture all the psuvannya, prit and ailments;
• grabbing belongings in the land;
• vnutr_shnyu vpevnen_st at the power;
• vikonannya zapovitnoї mriї;
• to the pributkov robot;
• Happiness and good luck in life.

Manifesting God Kupalo for Slov'yan

The words of the people respected that God came Kupalo for them:

• top of lita;
• development of life;
• kohannya.

It can be said that the very bathing days are meant as the very heart of lita, Kologoda, and a year-on-year songstance. It’s not an hour, if everything is still there, it’s necessary - it’s planted. Go give your young men and continue your life cycle. Harvest early, so it is possible at all times to return the tribute to the family, to continue, think about the harvest, the root of your family, change the same old family of ultrasound. At such a development, all living things will awaken and come to a happy life.

Attributes of God Kupalo

ptah- zozulya, titmouse, jay, vilshanka, zhaivoronok, woodcock.

totem bird- the fire in the fire, which symbolizes the movement of the fire half and the element in the fire.

Heraldry, symbolism- the sun, with bright sleeps and numerous exchanges.

svyatkova attributes- sewn towels, tablecloths, khustki, odyag.

Ritual svyatkova paraphernalia- high bagatty - Kupalets, in a fire wheel, which is required to be thrown into the water, wines with candles, start-up on flowing water.

Quote- color of ferns .

Treba, (baby)- a symbolic sacrifice - a feather pen, a khlibniy korovai, kviti and grass, which symbolizes love.

God Kupalo in the winter tradition

Rezi Kupalo's Room - 35

value: Importantly zupinitisya, Demand at the same time is not right!

The reason for Rezi's appearance in the store: the share of the genus of nutrition and the severity of the passed viprobuvan can be repeated several times.

Viklik (it is necessary to develop and show the quality): vibir zrobiti all one happens, unaffected by the situation and inappropriateness; it will happen that the inheritance of pardons make their own amendments to the share.

Guarded (which is not required and cannot be robbed): z'yasovuvati, hto praviy, hto vinen in past graves - no sense at a time. Most of the time, it’s better to correct it, not to keep up with the patterns.

Vkazivka (obov'yazkov): It’s an hour to reconsider the reasons why they have caused the wrong children and actions, and then take on the evidence — and not to repeat the pardons.

Rada (bazhano): the people є glibinne see guilt, which is more beautiful than shvidshe viznati. Tin's side is to go through repeated wrong things, for that it is so necessary to know your shortcomings. What is more viznaє You will need to have a great specialty in your own specialty, so you will be better off all the time to correct the situation.

Vіkha (how the furnishings slіd mati na uvazі): we don't get enough of the underdog people to get rid of the difficult times.

Reza Kupalo in rozkladi means that it is time to re-evaluate oneself for nutrition. The God of the Literary Dream is coming to the fore - to think over the fruits of justice and not just because of those people, but before that, as long as we are good at it.

God Kupalo in the private tradition of magic

Ceremonial vikonannya sodivannya:

1. Call of luck, happiness, love, motsnoy family.
2. Zaluchennya success in the right.
3. Turn on good and good luck with relatives.
4. Making a difference for your children.

God Kupalo himself having gone through a difficult lot, but still know in his own strength. Winning my own happy share of the fact that in the mind of one important person is thoughtless, easy-going and hopeless to bring life to the point of inheritance. At the same hour, in the leather summit of history, a thread is made to be given to the Goddess Dol Makosh. The axis of that is in the bathing nights, from fate to the rik, people are swarming to the Bath for the rejection of love, wisdom, and short life.

Nauzi God Kupalo

Nauzen "The joy of life", savages up to God Kupalo, collapse in singing vipadkas. Call the price you need, if lyudin:

• having lost joy in life;
• do not bury the space near yourself, see yourself in bream, we will fit;
• having lost the sight of beauty, love and happiness;
• becoming a sense of gravity in life, perceptibility, monotony;
• Znemagaє from monotony and everyday life.

The God of the Literary Dream is to love joy, bright farbi, sleepy light, wild snakes in life. God Kupalo will help people to pamper people with the beauty of earthly life, turning their knowledge to life love and joy!

After an hour of wandering, important thoughts seem to be beautiful, warm soul, so happy. And also I respect the beasts for the very words of the serpent and create images in the middle of themselves according to the spelling of the text. Pislya vygotovlennya Nauzen slid carry with you.

Slov'yanskiy god Kupalo remind people by the power of the continued family. To the choloviks who see the decrease in their strength, stamina, nezduzhannya, sleeplessness, kindly turn to God Bathing. For the whole weave Nauzen "Cholovic power", which helps not only prodovzhuvati svіy rіd, but utrimuvati rich tіlesnu strength.

Who can help Nausen?

Vuzlik at once with a snake opens the same action:

• sign "direct and prosoroki";
• goodness to produce in a healthy camp;
• give updates, new forces.

Yak child?

The charming high school is connected only with special work hardening, which is used in three ways. It’s important to vividly reveal the action itself, which in the wake of the serpent can be described.

Writing a ready-made Nauzen should be carried on the breasts for three days, and in quarters - they know it, they don't push it anymore, but they give it out from the outside eyes. For this purpose, I will repeat the knowledge, call a new university. When the hour comes (if you see the need for yourself), then you can burn all these things. I drank for them to ripple with running water.

Charivna nich Kupali is good for conceiving a child. Respected, that children, like boules conceived in such a way, will be garnim, mitznimi, gifted. Tom Nauzen "Conception of a child" was magical in a young friend.

Who can help Nausen?

Tsey charming vuzlik obdarovuє to wear by force, yak additional help to the people of juvati a beautiful and healthy child.

Tilki є one mind - Nauzen got involved for quiet friends and couples, as they already “streamed through bagattya”. The whole podіya of the words was attributed to the publicly acknowledged love and bazhannyi to set the family.

Yak child?

In'yazati Nauzen is required from a red thread, a cord or a bundle of natural fibers. To fight everything in a regular way for 40 days with a read-out serpent and a singing scheme. To mend the ceremony as a young man, if all the threads are knitted one at a time with a snake.

Stop wearing Nausen and put it in a distant drawer only after three months of interesting interaction with him.

Kupalo - Patron God

Gods protest that, hto:

• similar to them to the same,
• for especially asking them for intercession.

Ale kozhnaya lyudin, hto come to the whole light in the period from an hour from 22 to 22 spring, standing up under the intercession of God Kupalo, God of the Literary Dream. It is necessary to tell here that, if your day of birth is on a near-term number, then it will be necessary to joke, in the exact date of your arrival in Svit Buli dnі dream turn.

Day of God Kupalo - holy Kupalske

Deyakі tradition vvazhayut, scho date kupalsky saint - 7 lime, 24 chervnya. In the tradition of singing, the date is adopted, 20-21 worms.

With the arrival of the Kupalsky saint, Nature is still growing. People to their joy, to the shanuvannya of God Kupalo, to adhere to the whole force of the entire manifest World - to flicker the ritual bagatty of the Kupalets, to bring the glory of God to the Fire, to bring the demanded - to make a beautiful cow, until they put their hands on them before. Let us all stream through the rancid bagattya. The firing wheel in the fire and wiggle under the guchnі wiguki people in the water. The girls and lads wove wines from herbs and kits, fired candles, condemned them to wines of theirs and sent them on the water. The words of Inodi were said to be "fun in the fire and drive."

GOD BOUGHT 23 chervnya Christmastide is great holy "God Kupala" timed to the day of the summer dream song (songstations). The songstoyannya is a moment in the hour in the richesky wrapped earth near Sontsya, if the shortest day is spared, or the nykorotsha is not. The rotsi has two songstations - winter and summer. GOD BATHED (Kupalo) - God, who gives people the ability to open all deception and to carry out the Rites of Cleansing Bodies, Souls and Spirit from the common ailments. God, who instructs you on a happy and happy life. Kupala is a cheerful and beautiful God, dress up in the legend of bili shati, adorned with quits. On the head of God We bathed wines from beautiful quotes. Kupala shanuvali as the God of warmth lita, polovykh quotes and polovykh fruits. Bagato Slovyano-Ariyski Pologi, who are engaged in realism, chanted God Kupala to the Goddess Makosh, and also by the Gods - Perun and Veles. Before the cob of stubble and the harvest of polovyh fruits, in honor of God, they bathed holy kuvalos, on which God they bathed, and they also brought bloodless sacrifices to all Ancient Gods and Ancestors. On the holy Slovyani, one throws a sacrifice at the fire of the Sacred Swastika, and everything is sacrificed on the holy tables of the Gods and the Forerunners. A bloodless sacrifice brought from the living in the fire will ignite the candles and firecrackers, which fasten on the wines and rafts and guide the flow of the rychok. At the same time, a firebrand is on the spot, talking to my mind about bazhannya or about letting go of ailments, ailments, troublesome mishaps, troublesome problems, etc. The rite of passage can be explained by the offensive rank. A burning candle, for a firebrand hangs out, for a bazhannya, the water of the rivulet is forgotten and vaping, it goes up to Heaven, and informs the Gods of all that bazhannya. On holy days, the skin is guilty to go beyond the cleansing, and then we will start cleansing until the harvest of the polovy fruits and the cob of polovy stubble. Outside the cleansing, it is stored in three parts: Perche cleansing (Cleansing Tila) The skin of the presence on the holy day on the Day of God Kupala that viper has its own time in the waters (rivers, lakes, waters) to take with you in this brood. Another purification (Purification of the Soul) In order to be present on the holy day on God's Day, Kupala could purify their soul, ignite the great bagatty, and all the bazayuchi streak through the bagattya, more Vogon will burn all the negativity and purify the aura and the soul of the people. The third cleansing (Cleansing of the Spirit) Skin presence on the holy day of God Kupala, and also can purify and witness his Spirit. For many of the scorching vugil of the great bagatty, Vognyany Kolo is set, as if to walk barefoot. Quiet bazhayuchih, who for the first time dared to walk along the path, to cleanse and make their own Spirit, to lead through Vogniy Kolo by the hand. At the zyazyaz z tim, shho Kupala є God-Patron of the Heavenly Hall of the Horse to Svarozh Kolya, on the whole day it was taken to bathe the horses, put on a mane of different colors and embellish them with polovy quotes. Fertile deity lita. "Kupalo, as if I think God is abundant, as if he had Ceres', who is divine for the great number of the little boy I bring in that hour, when the stubble is coming." Youmu was sacrificed before the zbirannya Khlib, 23 worms, on the day of St. Agripini, Yaka and Bula, is nicknamed among the people of the bathers. Young people adorned themselves with wine, laid out the fire, danced around the new and challenged Kupala. The sides were trivial all night. Descho de 23 worms drowned laznі, lodged in them the grass of the bathing suit (zhovtets) and when they bathed in rіchtsі. Lіtnє Soncestoyannya, if Sonce is most pivnіchne vіdmіnuvannya, insisted on the middle of 21-22 hearts, all day vvaetsya on the cob of litas - Sonce enters into the sign of Cancer. Immediately there is a songwriting, like a triple 3 days. In the words of the sacred literary Conception, there was a dedication to the Yazychnian gods of Kupalo, which was named after the baptism of Rus becoming Ivan Kupal - in honor of Ioann the Baptist. The ritual part is timed to the day of the people of John the Baptist - the 24th worm in the old style. With the transition to a new style, the date of the birth of John the Baptist collapsed by 7 limes. At the same Rizdvo Ioanna the Forerunners, they merged the wines, hung them on the coverings of the houses and on the holsters, and saw evil spirits from the donkeys. The connection with the tsim is sacredly at odds with the astronomical form of the concept. Tsey beautiful language sacredly see in Ukraine and in Bilorusia. It is sacredly symbolic of the everlasting triumph of light over the dark and the day of reverence for Sontsya. On the help of Sontsyu in the night on Kupala, the majestic bagatty jgut and stream through them. Tsya nich is called in a sensible way: nich bagat, nich ferns, nich cohants, etc. In order to bring peace and prosperity to the booth, for the sake of all evil forces on the whole day of need, hang over the threshold of a birch tree - oberig until the onset of the summer Conception. Throughout the day I will symbolize finding a point, the maximum peak, pidyom, zit, extreme, like in nature, as well as in human life. It is sacred for all the love, prosperity, glory, triumph, generosity, life, happiness. Life, love, fun, pampering in the shortest possible time from earthly nights. From the mystical point of view, the tse is sacredly united in all at once all the elements - fire, water, earth, food. To this, the Spirits of the elements of the radio and to have fun at once with people. For a long time, people used to celebrate svyatkuvali qiu nich, and through rituals and rites of worship to the Elements to know their power and energy. On the other hand, vvazhalosya, that the earth gives a basis in life, a sense of self, fertility. However, the main essence of a holy land is that people have come to love life, love it, enjoy it. Tse additional help to open up the heart and see happiness. At the same time, it is sacred to go to nature, closer to the water. Until the very svitanka burn in the fire, a little smirk, jingle merry songs. Ritual bathing, wines from kits, dances near bagatty - all the whole Solstice. A whole day of memorialization with rituals tied with water, with fire and herbs. Celebrate the Holy Middle of Lita is a classic hour for magic of all kinds. Civilization, love and magic, especially during the day. The song of the day of the summer songstress has richly family-like motifs intertwined. At Nich on 21 worms were richly bewitched. They were fortunate enough for those children, and lads, often vicarious for a whole family of children and roses (most often animals), in some and as objects. At the same time, the lovers gave one to one the oath of vitality, the destruction of which was venerated by evil. A characteristic feature of Kupala is the number of characters and perekazi, tied with a roslinny light. Grasses and kits, selected in the whole day, put on the dew, hang and take care of them, vazhayuchi so grasses more preferable. They smoke ailments, fight against evil spirits, throw them at the flooded pich for an hour, threaten, to protect the booths from the blow of a blizzard, to live them in order to make a mess, or for "drying up." The main hero of the dewdrops became a fern, with which they were all over the place to talk about scarbies. With a little bit of fern, you can open up everything on the decal of miti on Kupalska opіvnochі, you can bachiti all the belongings, as there was no stench in the earth. Nicholas in front of the Kupala dvitsy lower the wines on the river, from the wines fired with splinters or candles, in the wines from Ivan da Maria, burdock, the Mother of God and the neighboring wushka. As soon as the tone is right, it means that one has fallen in love with one another and will not go on for another. Whoever has a better wine, that will be all happy, and whoever has a better burn, that will live the life before it! At the bathing place, the tree moves from place to place and moves one by one after the other rustle of leaves; Growing between creatures and grasses, as the night is filled with a special, miraculous power. The water of Kupatisya na Kupala is a nationwide call, and even in deyakie areas, the villagers respected the bathing well, so as in the whole day the birthday man is himself watery, who cannot be tolerated if people lick into his kingdom, and take revenge on those who are not careful to drown everything. It is sacred for the people of the world, the water can be "friends" with the fire, and their union is imbued with natural strength. Vogon Holovna is the specialty of the bathing night - cleaning bagatta. They danced around them, stripped through them: whoever is in the distance and who is strident, who will be happy. They chased away the thinness of the house through the Kupalsky fire through the kupalsky fire for the zahist from all over the place. At the Kupalskie vognisches, the mothers slept the nobility from the ailments of the children’s shirts, together with the cymbal health and the ailments. Young people and children, having nibbled through the bagattya, vlashtovuyuyu funy іgri і big navipyredki. Obov'yazkovo grabbed into the seals. For the villagers, in a kupalska, a nicholas, you cannot sleep, so as in our retreat it is possible to enter and become especially active all kinds of Spirits - inverted, mermaids, snakes, budinks, watery, foxes. witness and chakluni try to cringe.

Vtіlyuє apogee of life energy sontsya. One of them is also called the god of the summer sun. I bathed a bouv of friendship on my sister Kostroma. Yakshto shift from Indo-European mov, then "bathed" to shift yak "boil, viruvati". In the case of the deyakikh іnshih movah, tse means "vognische, vogon".

Myth about Kupala and Kostroma

Batkami Kupali and Kostroma (symbolized the water element), the legend, Buli Semargl (God Misyatsya, keeper of the sky and Sontsya) and Kupalnitsa. The children showed up with them on the day of the summer concert. God to the thunder Perun will be able to radii the people of the children from his brother Semargl. The very same thing was given by giving Kupali and Kostroma a copy of ferns (roslin, as it does not bloom). Started, and a legend was born that in the middle of nowhere on Ivana Kupala you can pachiti, like the fern bloom beautifully.

Kupala and Kostroma grew beautiful and lower, better health and energy. Ale once became grief. I bathed in the middle of the night all the way from the house, and listened to the bird Sirin. Through the price of wine, I appeared in the underground light (Navi). Dovgo daddy joked about yogo, but they couldn’t know it.

At the end of the hour, Kostroma, from a cute little girl, has grown into a beautiful girl. She was full of the lads with her beauty, but she did not want to go out to replace them. Once she weaved a monstrous vine and said that you will not be able to see her. It happened so that it didn’t hurt. Todi divchina stood on the birch trees of Ra-riki (the current Volga) and shouted, "It's not good." Todi wind blowing so hard, so wines fell into the water (also one of the rituals for holy Ivan Kupala). And she floated the choven, a young fellow in yak_y sid_v. Vin buv is superstitiously stringy, mint and beautiful. Picked up wines, lad from Kostroma. The fun was played for the first time for the young.

Lack of the coming day, daddy did not sound, but the naming of his daughters - tse and і Kupala, їkh іdniy sin, which was ruined by the fate of that rock. Vіn zmіg vibrate from Navi, not knowing the ale of now, de now sіm'ya. Kupala and Kostoroma, roaring, tying more, less homeland calls, could not survive (that very act took part in a terrible hell, punishing it for what it was - death). The stench, knocking one by the hands and standing on the edge of the highest bank of the Ra-rika, rushed into the river.

Ale zaginuv deprived Kupala. Kostroma turned into a mermaid, luring the lads from the vir (vazhaєte, how the gods punished for pride, how the girl showed, saying about those who are not good). Ale has spent the whole hour chasing the kohanim. Todi Gods poked Kostroma. The stinks turned її brother-man into the light of the dead and weaved їkh body at once into a beautiful letter. The first kilka ten years because the Christians became nazivati ​​yogo Ivan-da-Mar'ya.

Saint Ivana Kupala

With such a rank, Kupala-God became a symbol of conquering pure and nizhnu, ale hardened and tragic love. Kupala is the price of engaging the internal energy of people, elements, strength, life, joy and happiness. The symbols of this deity are all solar signs, and also the image of a half.

The day of the summer songstance (23 chervnya, the day of the people and the day of the wedding of Kostroma and Kupala) is one of the most holy in the ancient words. For tribute to deyak dzherel, yogi svyatkuvali right up to the twentieth century. In Bagatyokh provinces there were enlargements at that hour. At night, the young fired bagatta close to the waters behind the place, streamed through them, and also bathed in the river. With such a rank, the stench was used in two elements - fire and water, Kupala and Kostor. And the celebrity will purify and purify with a ritual.

The people said that before the hour of the Kupalsky night, an unclean force had swept through (see, chakluni). Tse bula nichorotsha nich at rotsi, the earthly light zmishuvavsya with the earthly.

So as sacredly Kupala buv vlіtku, then uoblyuvav rozkvit, energy, life force. I took part in the saints of the young man and the child. The stinks were drinking the songs, they were laughing and laughing loudly. Tse viganali evil spirits.

The name is holy

I’m afraid to be called a saint, then I called myself a saint, Ivan Kupala. The same name is Ivanov day. The idea of ​​accepting Christianity in the tenth century was the day of coincidence until the day of the nation of John the Baptist (John the Baptist). Tom Ivan Kupala - tse ob'єdnana name: Ivan - christianske, Kupala - yazychnitske. As it seems, for christening, it is necessary to replace all the words of the gods of the pantheon with new, Christian ones. Tom, for the sake of Kupali Priyshov Ioann the Forerunner.

However, I will not accept the church, as it is held sacred. Also, rituals and traditions of language. Ale, struggling with language, is even more important, so the Christian church reconciled itself with the rituals.

Day of God Kupala.

U nich on Ivana Kupala (documentary film)

Kupala (virne vimova Kupailo abo Kupaila) is a long-standing solar deity, which will help me to create the apotheosis of actively creating the energy of the sleepy light. The image of Kupala, as a metaphor for the image of the original spontaneous in the fire, unrepentant for the image of his sister and the squad of Kostroma (engaging the elements of the water). Strictly it seems, a single act of an incest (and that is a vipad) in the ancient mythology, which is the singing world of the verse of our ancestors from whether they are those who are related to the blood systems, from the kind of whores of them.

It is a long-standing legend to say that the god of the mysterious Misyats and the crazy Vogny Simargl Svarozhich, who came to our distant ancestors in the form of a krylat dog, entered into the invisible guardian of the heavenly vognisch. Mighty and uncompleted with a fiery sword in the hands of guilt unscrupulously capturing the Son from earthly evil, but not by chance. Ale Suvore, Semargl's heart was not hung from the stone, as the gods respected. Semargl fought with great love, with a stick of love, to the goddess of the night of the bathing suit, and knowing that he was very much together.

The bather of the day clicks its kohany to the shores of the beautiful Ra-riki (the old word is the name of the Volga), if you want and mind, Semargl cannot overshadow the sky. Ale once (on the day of autumn rivnodennya) in the soul of Semargla, with a feeling of love, he caught a feeling of obedience. God leaving the heavenly post and descending to Ra-ritsi, then embrace, nareshti, his kohan. In the first place, the giblets became doubles at Sonts, and they were getting better and better.

Nine months later (on the day of the summer songstations), children were born at Semargl and Kupalnitsa - Kupala and Kostroma. God the Thunderer Perun buv Velmi radium for his brother Semargl and a new-born unprepared gift. Perun inserted a piece of his strength into a gift box of ferns and wonderful beauty, giving the children of Semargl and Bathing women.

Children of Semargl and Bathing girls grew up as healthy, healthy and tender leaves. Ale was unhappy once trapilos. Take care of Ra-riki for a long time ago, we will love the life of the bird Sirin, the dark connection of the god of wisdom Veles. Ptah Sirin knew rich old garnishing pisen, and her voice was beautiful, but once she felt him, neither a man, nor God could not but want to feel his knowledge. Semargl remembered about his children, ale young Kupala, singing in his unprepared will, once in the night, when he saw his sisters and fathers, the message of Sirin's words.

Rocks have passed, Kostroma, with an exchange and a cute girl, was re-made into a slapstick beauty of a young girl. A few of the good guys didn’t click Kostroma, she didn’t want to show her heart to them. Vona weaved a garnish wine and, having put it on her head, she made it naked, as if she would be the team of the one who saw her wine. Ale zhoden z lads, who vyavili bazhannya Volodya Kostroma, didn’t take her wines, picks from polova herbs.

The first time Kostroma came to the coast of Ra-rika, and, pushing her head up to Sontsya, shouted: "Wonder, gods, on the whole earth there is no one who is truly awful for me!" I in the coming may come a crack of a crumbly winters from the head of Kostroma and throwing them into a river. I like the bulo zdivuvannya Kostroma, if you won’t beat, the wine fell into the water not far from the chovna, in a young sid, and a beautiful don’t know. The guy picks up the wines and princes of Kostroma, the bull is enchanted by an unsuitable name. An unprecedented revolt buzzed with fun, more non-corrosive ultrasound of great love called the young, only the stench first kicked one one.

Ale on the wake of the song of fun, Semargl and the Bathing Woman raptom became the cholovik of Kostroma, their sunk Kupala, who would turn with a miracle of zoom from Navi, and quite rocky rocked on the ground in the jokes of his own family. Kostroma and Kupala, having learned that the stench of a brother and sister, could not blame the thoughts about those who love them - they are arguable for being smart, but for the sake of reason, it’s quite a bit of a fault between a man and a woman. Hand in hand, Kostroma and Kupala went to the coast of Ra-rika and rushed to the zhorstoki lead water.

I bathed her back, and Kostroma became a mavka. Vona settled in the most toothy viri of Ra-riki. Ledve won bachila laddie boy

the coast, right there, she wrapped herself in a beautiful girl and lured him away from the vir. Then, mind, mind, well the fellow of Chergov didn’t Kupala and all the same one couldn’t be all-clay-like, half-tight, once settled in the heart of Mavka, she threw it and melted it.

The gods looked over Mavkoy. The stinks turned the Kupala into the light of the deceased, and weaved the whole body together in the form of a beautiful card, which the christians began to call Ivan da Mar'ya. I would like to name a small copy of the card, wearing a name, but I don't have Jewish names in my warehouse.

So Kupala became a symbol of the shchiroi, nizhnaya, gidnoy, altogether at the same time, tragic, fenced off kohannya. Yogo image є a natural alegory of spontaneous, internal fire, living forces of people and all light. Crazy, Kostroma in this aspect is viglyad to the obvious involvement of the Water element, mensh is dynamic and in the great world of creativity. So, in a metaphorical way, there is a discussion about the unity of two prototypes, according to which there is the main riddle, and in the same hour the key to the clearest light. The two are fundamental, the world image was forced to nazustrich one to one, and I want the stench, at first glance, of the polarity, to appear, but they have one twist, and to that the stench of April Edin. That is, the stench of forces may have one and the same vector, one and the same charge, which means that the stink of goiters comes from one to one.

Such is the great truth, prikhovani by our distant ancestors in the building would be absolutely simple, I would like a beautiful legend. Zvychayno, Kupala here is a tse deity. Idealization is an image of a young man, strong, handsome and volitional, the site of the mighty primordial gods. In fact, Kupala is a neat metaphysical macrocosm of the human order, which stands, at the same time, unconsciously looking at the very people.

Ale in tsіy legends є still more important is the change, like our ancestors shanuvali, like a vishny and non-ruinous law. Blood brainwashing. The act of іntsest, for the loss of blood from the representative of the іnshoi race for the ancient words, having entered the most terrible evil, for the yake lay only one punishment - death. Kostroma and Kupala, I wish they didn’t bother, they killed a lot of evil and honored me for their work. The stench smelled their shrieks, hocha, madly, Kostroma went further, obviously, through її gordinі (epizod z vinkom).

In such a rank, Kupala is one of the most important mythological symbols of the religious systems of our distant ancestors. At the new one, the elements of the legislator have subtly intertwined, I will arrange the words, the declaration about honor and justice, as well as the invisible motives of the all-changing power of the Sontsya. Ymovirno, the day of the wedding of Kostroma and Kupali, falling on the same day of the people - the day of the summer songstations. And that is not a vipadkovo day of the words' shanuvali, like one of the most holy (order of the New Rock). At the end of the day (or, more precisely, in tsyu nich) they sprinkled bagatty and bathed in small rivulets, united in one whole two irreconcilable elements. The mushrooms through the fire and deceit in the cold water purified from any kind of ailment, physical and spiritual evil. A sick man's shirt, thrown at the fire, unknowingly led to the day, and love, which slept between two young people on a whole day, was enthroned by the sacred and blessed by the Sonce himself.

Tsikavo, christians, stretching out a lot of rocky out on the whole territory of Russia their religion, they didn’t think enough to conquer the whole life in human hearts and souls the essence of the day of the lithuanian sense of life. The new religion could not help the great and non-ruinous traditions, given to the words of the Arians by their distant ancestors, hundreds of thousands of rockets. Todi universities ... Christians stuck their beloved with an open mind - unprincipled cunning. Day of the People's Day of the Christian Saint John the Baptist (aka John the Baptist), the ancestor of this non-trivial religion, falls by 24 hearts. On the whole day of the summer dream, the difference from the position of the Earth is still widespread by 20, 21 or 22 worms. The rise in a couple of days is not great, as long as it’s about progression in a dozen tables. So the Christians met two saints, and at the end of the hour they saw one of them, it became simply uncomfortable. First at a time, through a thousand rockies, no one to find a meal: the old word god Kupala had an inscription in the view of the terry Jewish name Ivan? I want for people who are misleading, to take care of their souls and in their hearts, the traditions of their ancestors, the food price, of course, it’s not varsity. For such people, Kupaila is a symbol of the everlasting sleepy-starry light, pure blood, breadth and honor of the great people.

Symbols of Kupala є Sonce yak also, and also be a solar ornament or stylization of the image of a half. Attributes of such symbolism are life, joy, happiness, the overcoming of light over the tempera, and also (in the sacred aspect) intelligence gained through the country.