Shu і Tefnut - Persha is a divine couple on earth. The stench of a single soul. Zgіdno Heliopolitan cosmogony, the gods of the people Atum on the ear of creation: Shu Vinik is the god of vіtru, and Tefnut-Maat is like the goddess of the holy order, and only the leaders of the Atum zmіg establish svіt. At the cosmogony of Memphis, Tefnut inodi is associated with the "heart and my Ptah", that is, with the cob Word and Dumkoy, which entered Atum and Tefnut-Maat. Traditionally, in the religion of Ancient Egypt, Tefnut shanuvali as the goddess of the Vologues.

For that, as a light of boulevards, Tefnut became the Eye of Ra - the Sleepy Eye, the guardian of justice and laws.

Having set up the Golden Vіk - the hour, if the gods lived on earth at the same time with people. The gods reigned by devil, one snake on the earthly throne. The first and found bullet of the era of the king of Ra - the god Sontsya, "the Lord of the Most Existing".

On the cob of the Golden Stolittya Tefnut cooked from Ra. Having accepted the viglyad Levitsi, she left Egypt and went for the afternoon, to Nubia (Egyptian Kush), to the kestrel.

Tefnut Bula is the goddess of the Vologues, - if she went, she fell dashingly on the land, the dry land is terrible. We pinned the boards in the Nilu delta; The baking of the Sontsya promenade hung the soil along the banks - it cracked and became solid, like a stone; ceased to bear fruit palms; a little refreshment and a good meal of the storm. People were dying from sprag and hunger.

Todi yogo the greatness of Ra, calling to himself the god Shu and commanding you:

Come, know Tefnut in Nubia and bring the goddess back!

Shu changed into leva and returned to her sister's jokes. Unsatisfactory youmu into її rozshukati. Shu dovgo and reddish rose, as grief spitkalo to batkivshchyna, and, nareshti, having spotted Tefnut, turned around. If the stench came to Egypt at once, Great Richka immediately poured out and generously fed the bows and the rilli with water, and on the earth Delty hlinov (the heavenly "heavenly Nil" - the boards The drought was borne, and hungry.

For that, Yak Shu grafted his sister from the Nubian wilderness, and became friends with them. A divine couple was born from this whore: Geb, the god of the earth, and Nut, the goddess of the sky. Geb and Nut even loved one one in the womb of the mother and came to see me and hugged me. Tom, on the cob, the creation of heaven and earth will be angry at one and the same time.

Chickpea in the evenings narodzhuval zirki, and vrantsi, before the descent of Sontsya, kovtav їkh. So it was trivial from day to day, from fate to day. And one time Geb was sent to Nut for those who came to see the pigs, and who called their pigs.

Vladik Vsyoho Sushiy Ra buv even more displeasure with welding Nut and Heba. Win crying to God to win Shu and bless you to grow up Heba and Nut, divide the sky and the earth: if you can't live in goodness, you can't live in a different way.

Shu viconav the order of Ra: the heavens were seen from the earth and grafted into the fold of the svit. To be involved, Shu is the involvement of the creative energy of Ra-Atum. Іm'ya yogo means "Emptiness" (ie Povitrya). The Egyptians put into the sarcophagi the dead little trees of Shu's statues - that the deceased had not been choked up in the Pooibic Kingdom, devil’s dead.

Shu wear a feather on the head of an ostrich: tse - іeroglyfdetermіnatіv yogo іmenі.

If Shu rozіrvav both Nut and Hebe, the goddess Nut at the Heavenly Cow viglyadi passed over the earth. As a result, she got stuck in her head. God Sontsya chastising Shu pіdtrimati Nut. In the afternoon, Shu start trimming your daughter in the daytime, and at night, lower it back to the ground. To that, one with the emblem of Shu - the chotiri of the pen: the symbolic colonies, as they see the sky.

Tefnut іnodі dopomagає cholovіkovі trimati Chickpeas over the earth, and even more quickly to get tired and from the start of the posters. Її slozi - boards - to be transformed into roslini.

Vrantzi Nut zalishak Heba, took the viglyad of the Heavenly Cows Mehet Urt and the people of the sleepy disc. Khepri, the god of the sun, Svitila, the kitten of the Sonce in front of him is similar to that, like a scarab beetle to kit its kulu, and, having reached the zenita, transfers the sleepy disk of Ra. Ra take care of the Sonce and in my sacred Tour of Vichnosty carry it through the heavenly rychka - along the stomach of Nut.

Inodі on Lodіya attacked by a single enemy Soncya - a giant snake Apop. At such days, the sky will be covered with gloomy, or a storm has poured into the wilderness. The goddess Nut hovers in the mountains, as long as Ra does not survive Apop. As a snake, it’s letting go of Lodia, it’s now drowning in sleep, - ale to nave and todi Ra in the end of the day, all the same, I’ll get over Apop and drove away across the heavenly riches. Mourning, vikonavshis his great mission, the god Sontsya viddaє disk Atum, and Atum lowering him beyond the horizon.

Onuris i Mehit

The lesson of God Onuris (Egyptian Ankhura) - "That one, who should be produced nearby": Onuris ottozhnyutsya from Shu, who turned from the Nubian wilderness Eye of Ra - Tefnut at the viglyad Levitsa. Yak Shu is meant in a pair with Tefnut, so Onuris is meant in a pair with the left-wing goddess Mekhit. In the same way, the sky is growing, and the sky is the only one that is supervised by the "Hto trim the heavens" class.

Onuris - the god of the place of Tisza (Egyptian. Cheni), the god of war and the patron saint of the mistresses. Winning people from the forces of temperament and evil, from the wild beasts, additional help to Ra in his uninterrupted struggle with the one-handed sire Sontsya - the serpent Apop. The image of wine at the viglyadi of a Yunak, dressed in a tunic; his right hand is loosely lifted. On their heads, they wear ubir from the high pir'ya, which symbolize the colonies, and see the sky - the goddess Nut.

The Pantheon of Ancient Egypt is even great, in the whole land there were gods. Deyak from them, for example, Ra, Osiris, Horus, were thrown around everywhere, and they were too small for their meaning. Thus, the curved bullet was the patron saint of Memphis and Heliopolis, and the cult of the enlargement itself in cich places. Є In the mythology of the Land, the feasts are the ancient gods, who set all the others. One of them is Tefnut, with tsikavi facts about yaku can be understood.

Zovnishny viglyad

Not so long ago the goddess Tefnut was pictured at the viglyad of the cat or the left, on the frescoes it is possible to bachiti as well as the woman with the head of the left. At the end of his head, Tefnut roztashov had a disk of fire і a sacred serpent, in his hands - an ankh and a rod - flowing to papyrus. The goddess was pictured in gold embellishments, as were worn by the noble Egyptian women of the pori. The main colors are chervonia, brown, green.

You can also create an image, on which Tefnut stands in the image of a lion, with his back turned to the left - to his brother-squad Shu.

value

The Nubian cat (the same name was given to the goddess Tefnut) was enthralled by the Vologa deity. Itself by її will on the ground was consumed by the flowing water, the flooring is important for the її soils: boards, dew. To that, the role of Tefnut in the pantheon of Bula is even more meaningful, even without birth, let everything dry up in the fields, and Egypt, in part, will be in front of the Silk-state power.

The function of the Eye of Ra was also attributed to the deity. If the sleepy god had come to his mind about the horizon, the Eye shone on his head, and Tefnut. Frequently the goddess was identified with the coastline of Ra Uto.

family

The famous goddess Tefnut included:

• Ra (Atum) is a dad.
• Shu is a cholovik and an instant twin brother.
• Children - Nut and Geb.

Tsikavo, behind the butt of the mythical gods, all the real pharaohs never entered the close-sportive whores, which led to mutation and virginity. The deyakie myths cholovik Tefnut call the god-great-grandmother Ptah (Pta).

and attributes

The holy creature Tefnut was taken over by the Levitsa. The same deity identified the cats and the snakes, which, however, did not bully the Nubian kishtsi. Tsikavo, scho in Ancient Egypt, the Levs tried to finish it often, but at the same time they didn’t grow up in the country. By the elements of Tefnut, the fire and water were buried.

Camping and mice in the pantheon

The goddess Tefnut in Ancient Egypt was one of the nine ancient gods, so called by the Heliopolitan Ennead. To this, the history of the goddess in theology is undoubtedly tied to the mythological manifestations of the light. On the territory of the country, there were not a single glance at the food supply, and there were no more than three major regional centers, one of which was Heliopolis. The sacrificers of the sleepy place explained the appearance of the light and the people of the goddess Tefnut in this way:

• From the cob generation of the spontaneous god Atum (Ra).
• Winning Benben (sacred stone) by the power of his will.
• Standing on the stone, Atum opening the first pair of gods - Shu and Tefnut. The stench was not only about brother and sister, but friends.
• From the first divine bet, heaven was born) and Geb (earth).
• Then Geb and Nut gave birth to two pairs of deities, which also boomed at once as brother and sister and friends: Osirisa and Icida, Set and Neftida. Osiris, having become ruling over the earthly kingdom, was attributed to the function of the goddess of prudence. Seth is the god of empty space, Nephthys is the goddess of death and likuvannya.
• Crumbs piznish boula opened kestrel.

This is the rite of 9 deities who went to Ennead of Heliopolis.

Viprobuvannya for the Egyptians

Naybilsh vidomy is one of the myths, in one figurine Tefnut. The plot of yogo is takiy. Ancient Egyptians lived comfortably in the Nilu Valley.

The sleepy god Ra generously presented his love to the people with warm interchanges of sleep.

The goddess Tefnut became insensitive to the fallout regularly, through which the earth did not consume its own kindness.

God Nilu (Hapi) was prompted for the pouring of a great ryka, which made the rylli more abundant than those of the miraculous mule.

The Egyptians booted to their gods and vikonuval for them praise songs, erected temples and statues, brought sacrifices. Aleh once, Tefnut cooked with her daddy - the goddess virishila, so people are guilty of deacuvati only one. Having turned into a leviticus, she left Egypt, as she was well, nazzhdi, to see the great dad did not zmіg zupiniti rosserdzhena goddess.

At the valley of the Nilu dry dry land has recovered, the boards have recovered. Chliborobi got rid of it without congestion: it’s overwhelmed by the fiery walkways of the sun. The ground has become hard, the grass has fallen asleep and wilted, the thinness has become chimmed, hungry and pestilence. Then the food of the storm fell on the Egyptians. The very same way to repent of the myth about the gniv of the goddess Tefnut.

Levitsa began to live in attacking people and opening up on shmatki. The goddess of the bully is terrible at the gniv, but there is not one human being, vividly developing with her, not at once the dreadful valley has not been lost. The meat and shelter of the people served as Tefnut's screech, and the dikhannya became flushed, and the eyes twisted the tongues of the half.

turn of the goddess

Ra, who is the greatest of his children, having loved the goddess herself, who knows how to do it, having even gone without her and wanting to turn. Tom was guided to the Nubia of the gods, and the stench helped to turn Tefnut. Vibir falling on two deities:

• squad Levitsi, Shu;
• the god of wisdom, Thoth, which is not so vividly imagined behind the head of ibis.

Immortals took the viglyad pavianiv (the mavpi in Egypt was like a sacred creature) and straightened it into a difficult path. The wickedness of the Levitsa was unfriendly to the unfriendly visitors, and only the wisdom of Thoth helped to turn it around. God came to describe the beauty of Egypt, a wondrous land, rich in green meadows, amazingly beautiful temples and inhabited by people of the past. God has seen that Tefnut will not have anything to do with it, so that you will get it, and you will be able to wiggle and wiggle in your songs. Vona went to the house, and at the same time with Thoth and Shu, she straightened out to the house. The God of Wisdom has been doing magic spells all the way, but the Levitsa did not change her mind.

Having swum at the waters of the Sacred Lake, the goddess drew in the viglyad levitsi and became similar to the extravagant woman of her beauty. Itself in such a viglyad, she stood in front of Ra, as if she would be madly happy to know my daughter.

For the іnshayu version of the myth about the goddess Tefnut turning to Egypt, the sage Toy devil is one. Winn’t skimp on the complement of the strength and power of the Levitsy, all the time wagging and not forgetting to give, as it is important to be brought to the Egyptian people without a beloved patroness. Rilly hung, people die of hunger, temples of Tefnut zakriti, and the sacrificers dressed in mourning shati and in razpachi to mourn their goddess. The heart of the Nubian cat was roasted, the grudging quieted down, she gave the year to turn.

shanuvannya goddess

The myth about the flowing and turning of the goddess to Egypt, Tefnut, becoming the reason to appear in the land of the feasts. The Egyptians played a little scene about the coming and turning of the goddess, and how to coax them.

The main center of shanuvannya goddess-levitsi bouv Geliopol. Vona was perceived as a sinister character, so all the rituals in the temples were carried out with a head mark - quietly. Until our days, these are the inventories of the relevant events:

• Sphatku vikonuvavsya dance, coax tefnut to the whimsical. The melody for the dance is magalized to spokyinu and harmony.
• Let's drink some wine, as Suvor Levitsa loved even more. Likewise, in the role of sacrifice, the game was vicarious.
• Dary women recited prayers.

The goddess still loved childbearing, for that it was not so often that the gods were given the power to see them (or, more precisely, the sculptures). The sacrificers put in front of the Tefnut statue small statues of Hech, the symbol of eternity, and Maat - the goddess of a fair trial. Tse symbolized the gift handed over to Tefnut by the other deities. Frequently, in the quality of a child, there was a water year, the fragments of a Nubian cat were displayed for an hour.

temples of the goddess

Until our days, there have been a number of Tefnut temples, which add to the intelligence, which is significant in the Egyptian pantheon. Krim of the already guessed Heliopolis, the city of the dreaded Levitsa Bouv Leontopol, inakshe - Misto Leviv. The shrine itself here is not only Tefnut itself, but the second lion-headed deities: Sekhmet, Mahesa. Knows here are honored with statues of bronze levs to testify about those creatures who instilled in the ancient Egyptians not so much, skilki povagu.

The sanctuaries of Tefnut Buli in Nubia, the stinks have gone to our days in a shorter camp, but they do not come across such riches, like Egyptians. Likewise, the worship of the goddess was passed over to the Upper Egypt: in Kom-Ombo, Esne, Edfu. And the images of the goddess appear at the tombs of the pharaohs.

The ancient Egyptian goddess Tefnut was introduced to the number of especially chanted, fragments of the same won, as the inhabitants of the Nila valley respected, she was seen behind the boards, and she gave birth to a living vologue, without which it is impossible to make a buzz.

The sleepy god Ra Bula has a daughter in love - the goddess Tefnut. In the early days, Tefnut put in nature and in front of people. Її shanuvali yak Sokhmet - the goddess of guilt, and in the least її was called Hator abo Hathor, and won the goddess of dance and fun. A lot of young legends have spoken about the goddess, and often talked about those like the peremagє chudovisk - vorogiv Batka Sontsya, or punishment of people for disobedience to the divine king. At the viglyadi of the divine Eye - Udzhat - there is a way to follow the manifestation of good and evil in the light, after that, everything has passed, in accordance with the divine predestination and law.

People lived happily before the hour of the golden capital. The god Shu took the planks of khmari, the goddess Tefnut watered the ryllas, the generous Hapi - the god Nilu fertilized the fields, and the great Ra filled the earth with his exchanges. Everyone was well, so that life will be so radiant and happy. There were sounds of the nobility, and in the near future the most dashing - dryness and pestilence - would fall on them in the near future.

And the reason for this was the welding, Tefnut and Ra fell out of the way.

At that hour, the sleepy god Rasche is alive on earth and will become the king of Egypt. Tefnut lived with her father at once. Bula Tefnut is a skittish and proud goddess.

The proud goddess loved the board and welcomed the sacrificial gifts and hearings of praise from people. Ale raptom once, on the Ben-Ben pagoribi, in the temples of the sun, gucna music sounded. Tse hliborobi dyakuvali the exchanged god Ra for the light and warmth, like the gift of the Black Earth.

Spohmurnilo denouncing Tefnut. Oh, hello, the Egyptians nagatato more honors to the sleepy god.

Yak is so! - the sun is hanging the soil, і, as it is not my board, but the grain, throw it over the plow, b.

Ti is not right, - having locked the god of the son Ra, feeling the words. Hang on to the ground: all over the place, people encouraged rowing and training channels. The stench is to live the fields with water, to wind the board. Why would the stench be robbed without my exchanges?

Thus having said Ra, the goddess was formed:

As my board is not needed by anyone, I will leave the land of Ta-Kemet!

The first axis turned Tefnut into a leftist and went to Ra in Nubia, to the distant land of Bugem.

In the form of a lion, she wandered through the wilderness, drove people into fierceness, and the shelter of victims reminded all the gorges. In the eyes of її її vivered half-m'ya, go to them її pashch it was like a fire, and the heart of її burned down to niv. Nicholas did not leave the wilderness, and even the zabula of Egypt, the fatherland of his father Ra.

That hour's sleep was burning more and more, and the dry cake became unbearable. Saw a thick ball, having covered the gardens, gorods, dakhi budinkiv. The fruits of the tree have dried up and have now become dumb mummies with their writhing hands-bitches.

Having attracted Ra, turn Tefnut from Nubia, so that I know my mother. Sumuvav Ra ​​without his miraculous Eye. Tefnut Bula, his beloved daughter Ra, and at the sight of his heart, joy was eagerly awaiting.

Dovgo thinking Pa, whom should you send for your daughter in Nubia and nareshti vibir yogo falling on the god of wisdom and the letters of Thoth.

That one, famous for its cunning and spritinism, and even with charming words, could help lead Tefnut to Egypt. And without chaklunism and without the help of enchanting powers, the goddess cannot be tidied up.

Taking God for the right. Having wrapped up Toy in a pavilion and returned to Nubia at the whim of a goddess. Winning the waters of Kenem and Tefnut, the yaka fell in love in the wilderness at the weekend in the distant land of Bugem.

The unfriendly star of God. Vona sang a tail and fiercely roared at the pavilion. The goddess is beautiful and dreamy in her own nest. The wool shone and shimmered on the sun.

Hello, can you be a levitsa! Ra and all the gods are overwhelmed by great sorrow, they left Ta-Kemet. Hear but my joy: do not trim nag in the heart, forget your image and turn to home ...

Get in, gettin 'there, no bastard! - having grunted Tefnut. “I’m not telling you to rumor. Come on, otherwise I'll be on your shit!

Zrozumіv The one who is against the fierce goddess of all wisdom, please do not bring corista. “He’s even stronger, often even worse,” he thought to himself. - And a foolish one would like to accept it be-yak I will cleanse the nonsense! .. Є I have a trick and a rose against your hospitality іklіv і pazurіv ... "

Don't cheat me, about levitsya! - vigolos vіn insinuatingly. - I know how you hire the goddesses! .. Ale explain to me: why are you so strong, afraid of me - a little weak mavpochka? Why were you angry? I am not mindful.

I AM?!. You?!. Afraid? .. - the Levitsa said.

Ale, goddess, judge yourself! You have a scorpion in the booth, the scorpion man immediately hastened to beat him in. To that, if a man wants to be stronger than a scorpion, he still wants to be afraid of him: to be afraid, to eat a scorpion ... For a snake: you must be afraid, that evil will catch you, and you will attack everyone, but you do not come close horses. І a great cow is afraid of a little gedz і knocks him in with his tail, ice that sit on his back ... І only vladik zvіrіv lion, - the axis that really can! - as soon as the jackal will get close to the yogo lіgva abo mavpa, do not look at them; if it’s awake, then you don’t think about it, if you feel the noise. That is why I don’t know fear. You don't need to drive in, but to bring your power. Drive in only the one who is not in the least in her power and afraid of that.

I became disgraceful Tefnut, if the words of the baboon were lost.

Know this: I am not afraid of you, weak mavpa! I swear, I will not touch you, for that I - I will hire the goddesses, and those anti-heroes are not terrible for me!

On the day that you burn your paws, and after trying to persuade you, go with him to Egypt. Vin talked about the beauty of the land of the Fatherland, about the beautiful Nilia, and yes, joy, about all the diva “that Mary” - “Kohan land” (this is how the Egyptians called their land).

To replace the hopeless wilderness, the children live, - saying Toi, - you will spend in the land, as you will be quitty: from the great rich-water ryka, with green onions, with rich-populated places and villages. For you to induce a temple, - having prodvzhuvav vin, - and people will be shanuvati to you. In order not to need to be able to get involved in the development of children and people, so that you can get your own people. Every day, you will be sacrificing gazelles and antelopes, wild goats and wild game. A skinny day you will be delivering wine, and from your sadness will come from your heart. Do not bend over to the music, dance and dance in your honor.

Tefnut, spatka didn’t tell Thoth’s rumors, the bully was rattled by redness. The first axis of the tricks of the Toy proponuv the goddess-levitsi a cup of wine and the miraculous smell of strava - a gazelle is hammered in, cooked with a special rank, so, as they were gotuvati tilki in the lands of Egypt. Spіvuche thаt wіn thе praise.

Behold your beautiful face, beautify your body, be glad to see, what kind of joy it is, take the strain, about which I am talking about ... All the lights are dumb and more beautiful ...

The one who wants to appear in the modest view of the pavilion, becoming a sparse woodsman and knowing how to tidy up the skilful goddess.

Tefnut went to the їzhі and saw those who see, kushtyuchi beautiful їzhu. Revealing її dedicated, looking at becoming radio. Vona turned to Totu, syayuchi.

I became the sight of the goddess.

“Tee has overpowered her heart.

Truly, from usyogo, what is on the light,

There is nothing not to love more than the native side,

Tobto m_stsya, children were born.

If the crocodile is old,

De b not trap tse,

Come and die by the water,

Aje misto yogo rіdniy. "

Such verses are read in That goddess. Vin rozpov about the sorrows of Egypt, which is deprived of its patroness:

Yaky haze all around. Your music is tinkling with strings, ale not sounding the stench with your fingers, your souls of mind, your love in complaints. The old and the little ones check for your sake, the lords and grandees of the world needed mourning for you. Chaos panuє s quiet feast, yak ty bugla s Egypt; your saint does not mean more. In your churches there is no waste of tracts, the people will get tired, the beautiful women will not be confused anymore ...

Turn, goddess, into the earth, dey check you dad, and I hope to serve you and seize from all the enemies!

Yak ti - a small, unrepentant baboon, can you kill a goddess who is less powerful? - Tefnut wiggled up.

Hang out to me, maybe a goddess. To be wondrous are my words, let him hear, I will tell you the parable of Lev and Misha.

It became so, just once the left Misha's paw was caught, and a little quill was caught on the watch. Lev already wanted to rozchaviti, Ale Misha blessed:

Don't emboss me, pan my! As ti me z'isi, I do not have enough of one thing. Well, yes, your hunger will not grow stronger. But then, if you give me a gift, I may if I give you some life. Do not fix me evil, if I’m not hiding something for you.

Leo chuckled at Misha and said:

How can you kill? There is no one on earth that is stronger than me, but there is no way that I can sense evil!

Ale Misha swore to youmu:

I swear that I’m hidden for you, if I’m coming for you a black day!

Leo took the heat for the heat, however, thinking: “I’m z'im tsyu misha, I sitim, and I won’t become fair ...”

An hour had passed, and it became like that, as one misleading man, like catching animals in pasta, wiping out a hole yakraz on the way of the left. The lion has fallen into the pit and has drunk into the hands of the mislive. Having wrapped it around with a hemline and tied it up with dry belts, and wrapped it around it with blue belts from above.

The first axis of the dressings is a lion lying down and summing up. Ale's share podazhala, sob zhart Misha became the truth. The share wanted to laugh at the pikhaty words of the lev, spoken by kolis, and at night brought him a little bear.

Misha said to Lyova:

Hiba you don't know less? I am that very little bear, as a gift for life. I came here to pay you this year. Having drunk tee up to the hands of the people, I will hide you from the bend. It is necessary to be quiet until you are quiet, hto nadav you a good fortune.

The first axis is misha gristi puta left. Vaughn has overheated all dry belts and all Syrian belts, like those of the new bandages, and the sound of their way. Then Misha clambered in the lev's mane, and at the same hour went up to the mountain with her, gave me some kind of mischievous monsters.

Think about the little bear, the best of the best inhabitants of the mountains, and of the left, the strongest of the best of the animals, how to live in the mountains!

Navigate the strongest one to change, and the weakest one will come to help and vryatuє ...

With these words, the little pavian has finished his speech.

The Nubian Leviticus amused itself, rejoicing in the heart with the words of Thoth. The flattering little pavilion and the smart promovy went to the skittish Tefnut, and she turned her face to Egypt.

Vona was already zbiraalas urochisti stripped of her solution Thoth, she opened her mouth, she died with a rapt, was feared by a rapt dumka.

Yak! - Vaughn cried, blinuchi out of malice. - Well I swore not to turn around! I didn’t hear to see Ra himself, as if he would come to follow me, - and a rapt like a little pavian evil my unwilling will! So I chew on qiu nahabna mavpu at once!

I got a mane, I saw a garchan, like a kestrel fluttered and got ready to a scrub.

The little pavian has buried himself with fear, an eager fear, having pummeled his strength ... having gazed at the wine and having become similar to a toad.

Goddess! - shouting vin. - Make your oath! Aje ti swore not to make me angry!

Tefnut was caught in nonsense.

Good, pavian, - having roared out with singing thoughts. - Duzhe Skoda, Ale me will have to stream my obitsyanka. However, do not dare to think, but you have taken the upper hand over me! Tse not ty zmusiv turn me to the Nilu valley. I did it myself!

Oh so great goddess! - after confirming Thoth. - Hiba can you buti inakshe? Hiba hto maє have control over such a mighty goddess yak ty? Ty virishila turn to Batkivshchyna, and I will thrive in your wisdom! I will go in front and will give you songs and dances.

Win took the lute and ishov from her hand in front of her, dancing, dancing, she showed up in front of Ra with merries.

So the stench reached the Egyptian cordon.

Not like a wild levitsa, but like a lagidna gazelle, the goddess Tefnut came from the wilderness and smacked the beauty of the country, about how he told Thoth.

Shvidko expanded throughout Egypt with a sound about Tefnut's arrival.

Beautiful girls with quotes in a released volossi, with a tambourine and a sistr in their hands, they went out to the radio. The victims were playing on harps and flutes, the stench was carried on the shoulders of the bagati of the victim; wine and garlands of kits gave the stench of the goddess; They anointed them with fragrant oil and put them on their heads.

Vona poured her drink in the lake of the Sacred Island. First, the Levitsa transformed itself into a beautiful young deva Hathor-Tefnut with her eyes, with cheerful faces, with black hair, into a twin with a proud set, shining beauty.

Ra, having learned about the daughter's turn, set off into the tank, and his heart was angry overly. Winning Nemov was born again.

Having beaten її batko Ra, radіnіnuvuyu dіdіku dіdіnіmі and viguknuv: "Nareshti came, and I will hug you, the queen of women, my daughter is in love!"

At the place of File, in the first place, the goddess de zupinilsya, buv the motives of the temple close to the sanctuary of the Isid.

The sound of the process on the ships poured down the Nila. Nine days of trivial more expensive. І in the skin mystі was repeated urochist і radіsna zustrіch goddess - the daughter of Ra. Women slept and danced, and the whole land was radio and svyatkuvala.

With the arrival of Tefnut, dry land came to Ta-Kemet. The boards went, and the nil was poured, nourishing and fertilizing the dry ground of the irrigation.

In quiet hours, the Egyptians tied the end of the dry period to rock and pour Nila from Tefnut's turnings to Batkivshchyna and meant especially to the days. At the temples, the goddesses were playing the role of the sacred manifestation of the mystery, in which skinny times I knew the sight of Tefnut.

Tefnut Bula goddess of good and evil. Vona could be crushed all over her soul, and her heart was full of liquor. At the same time she appeared in the form of Hathor - a young and beautiful girl, the goddess of music and dances. Ale could have become ugly, as the leftist was disconnected, the eyes could have been filled with blood from the hate, they were half-hearted at the wineries, so they called Sokhmet, otozhnyuchi with the ugly goddess of favor. Tefnut-Sokhmet is the queen of women and volodarka of evil spirits, she adorned herself with garlands of kvitiv and the blood of her victims. If Tefnut-Hathor was fed up with dance and music, the tax was known in the wilderness, and when they grumbled terribly in the mountains, and everything trembled out of fear of her.

Artists portrayed Tefnut-Sokhmet in the image of a stringed woman with a lion's head. On her head is a diadem - a colossal snake. Tse symbol of the divine Eye - Ujat.

In addition to the last report about Hathor and the current one about Sekhmet, I would like to hear more details about the myth, which is a long-standing Egyptian goddess to admire the war of Hathor, who was desperate

Hathor, yak and great gods of Egypt, Bagatolic. In a distant old town, Bula is also the goddess of the sky, imagining a woman with the head of a cow, between horns and a sleepy disc. Such a book is a variant of the myth about the heavenly cow, which is the people of the Sonce. Ale її was also called the daughter of Ra. And yak to bring the її іm'ya, won the bulwark with the squad of Horus (Mountain). At the same hour, yak the Eye of Horus, or the Eye of Ra, took over for an hour. Yak Oka Ra vona ototozhnuvalasya s Tefnut, the goddess of the vologues (the rank of the Eye of Ra, how to bring dew?), Z Sekhmet - the goddess of vinyi and the burning Sontsya (baking midday Eye of Ra?). In such a fall, one can let it go, but Hator Bula is the evening Eye of Ra (the triplet of deities can be expanded in Egyptian mythology).

Most of the time, Hator (similar to two other images) was hanging around at the viglyadi woman with the head of the left. Mabut, she herself blamed people in such a vigil ...

In one of the ancient myths about the old decrepit Ra, against whom people contemplated evil, the gods pleased their master: "So, please, your Eye, and don't let me fool you.

І came the goddess, і defeated the people in the wilderness. The greatness of God said: "Go into the light, Hator, you destroyed those [for whom I sent you]."

The goddess Qia said: "Live ti, I overcame people, and liquorice for my heart."

Having said the greatness of Ra: "Mighty I". І Viniklo іm'ya Sekhmet ". Zrobimo enter. Vira in the magical power of the word in this vipadku to come to grief: "Sekhmet" means "canniy". So not only materialize, but even the very sound, the mimicking pun is realized by a wonderful rite. The first ones, having said Ra about themselves, become like the goddess: Hator Sekhmet.

The word is said, and the goddess, sensing her superb power, began to drive people. However, Ra was already satisfied with the pomst, and in his soul pity went to the people. Vin ordered to bring yom more red stone "didi" (ohri?), And also cook more beer. They threw the roster red stone into the beer, and it became like blood.

Bulo cooked 7000 Sudins with beer. glancing at them the greatness of Ra and saying: “About how beautiful stench. I hide people with them. "

Having said to Ra: "Visiting the place, I want to drive people there."

Yogo greatness of the king of the Upper and Lower Egypt Ra, having come early in the beauty of the night, to give power to the ridin tsikh sudin.

I bully povni fields vologo until chotiroh visits (at the top) ...

The goddess came and knew everything was flooded. And we were going to expose and radio there. I drank out, and liquorice boiled heart її. I went out and didn’t know the people.

I said to Ra the goddess of the church:

"Come to light, about the goddess can."

Such a myth. Vіn to direct at the thought. On the side-by-side plan, we didn’t know that the goddess didn’t just love beer, but drank herself intoxicated, and she ceased to know people. It is clear that the subtleties were seen not only with goddesses, but with gods, but with people.

Moreover, piyatstvo, judging from usyogo, not vvazhalos chimos ganebnym. Adzhe Piani Egyptians and Egyptians, knowingly from the testimony of this myth (you can hardly forget about the connection), became kind and forgot to think about their evil thoughts. Anyone who wants to see it will be so.

Є Mythu has a natural and scientific aspect. In a new way, there is - in alegoric form - about the great fortune in the valley of the Nil. Myths about the floods are even more characteristic of the tribes and peoples themselves, who linger in Eurasia, America, Australia. The most widespread stench in Africa. In quiet regions, the families of the boules are especially strong, for example in Dvorichchia, there have been reports of an all-important flood (one of them went to Bibliya).

The main area of ​​water supply for Nil lies in the equatorial zone, de widening tropical foils, savania and lakes. At the same time, the stability is generally small, but rather not catastrophic, during the period of the boards. It’s like it’s a good idea to pour it regularly and keep it tight. About what kind of flood, especially strong, that is with red water, can it be?

Good luck about it. On the right, half of the Bily Nil - the main water flow - is pitted in a zone of wide expansion of chervonozems. Five thousand years ago, at the meeting of the ninth sheath and in the first place, the savan was used, and at the second, the fox. Myslivtsi, and later the cattle nomads and the persian hliborobi became actively vipalyuvati and virubuvati lisy and primitive methods of crumbling the soil. As a result, the erosion of the lands was rescued. Before the hour of strong planks, the red soil rose and at the majesty number came the head rank in Bily Nil from one of their tributaries, most of which were transformed into dry valleys.

The ancient Egyptians spasmed this phenomenon, having made the history of brewing beer in red wine and hard labor. You can navigate, but the legend of Vinikl did not immediately, but in the first hour, people conveyed about the strong fortune with the unwitting red water. Gradually, the small appearances trawled all the way forward and, nareshti, they pounced on: the empty and the empty ones took their own, the tributaries of the Nila became shallow. The expansion of empty lands in the Sahara has called for the fact that in the whole region the climate has become significant land. Now, Nil's "pouring chervoni" have already gone overboard.

Changed at that hour and placed before the goddess Hathor. As soon as the catastrophic nil "floods" brought dashing to the inhabitants of the valley, then the normal periodicals became a blessing. Hathor transformed herself into the patroness of trees (she took the image of palm trees, sikomori) and the gift of love to the goddess of love, music and dancing, merriment (like bachimo, not only in Russia, fun is tied to the pitts).

An important role is played by the edifice of Hathor in the realm of the dead, whose souls have died out and given a life of will. Її an attribute of a musical instrument, an image of a carnelian, a red stone or faience, they wore a yak amulet to bring good luck.

In the end of the New Kingdom, Hator began to be identified with Isis, and the ancient Greeks - with Aphrodite.

Tefnut Tefnut

(Tfn.t), in Egyptian mythology, the goddess Vologi. Enter helio-polska Enneada.Її earthly involvement is a leftist. Center for the cult of T. Heliopolis, famous for the Heliopolitan myth, T. and її cholovik Shu - Persha pair of twin gods, spouses Atum(Ra-Atum). Їх children - Gebі Chickpea. Inodi T. call it a squad Ptah. T. is also a daughter ra, Yogo beloved Eye. They said about her: "Ra's daughter on your forehead." If Ra vrantsi descend over the horizon, T. with a fiery eye is in the forehead and sleeping of the great god's enemies. On the tsiy posadi T. was associated with the goddess Uto(Uray). Іpostassu T. Bula goddess half'ya Have a dog the first goddess of the leaves Seshat. Vidomy myth, well-known with the yakim T. Oko Ra went to Nubia (and in Egypt, the instruction was on dry land), and then on the passage of his father, who sent for her Thothі Шу (in the іnshomu option - Onuris), turned back. When T. came from Nubia and came to the cym, entered into the world of nature. Egyptian mythology). T. ototozhnuvalasya s Mut, Bast, and also s Hator, Sekhmet and some of the goddesses-levs (Myonh, Ment), revered in Egypt.
R. R.

(Dzherelo: "Myth to the people of the world.")

in Egyptian mythology, the goddess Vologi. Enter the Heliopolsky Ennead. Її earthly involvement is a leftist. The center of the Tefnut cult is Heliopolis. It is familiar to the Heliopolis myth. Tefnut і її cholovik Shu - Persha pair of twin gods, spawned by Atum (Ra-Atum). Їхні children - Geb і Nut. Inodi Tefnut is called Ptah's squad. Tefnut is also the daughter of Ra, who is in love with the eye. They said about her: "Ra's daughter on your forehead." If Ra vrantsi descend over the horizon. Tefnut with the fiery eye of a new one in the forehead and burning of the great god's enemies. On tsi posadi Tefnut ototozhnuvalas with the goddess Uto (Urey). Istassu Tefnut Bula is the goddess of half-ya Upes, the goddess of the leaves Seshat, who was the goddess of the leaves. Vidomy myth, well-known with yakim Tefnut - the Eye of Ra went to Nubia (and in Egypt, the instruction was on dry land), and then on the passage of his father, who sent Tota and Shu for her (in the ancient version - Onuris). turned back. Arrived Tefnut from Nubia that follow-up, after the cim entered into the world of nature. Tefnut ototozhnuvalasya s Mut, Bast, as well as s Hator, Sekhmet and other goddesses-levs (Myonkh. Ment), revered in Egypt.

V. D. Gladky "Old-time Light" Volume 2

(Dzherelo: "Old Egyptian vocabulary-dovidnik".)

in the Egyptian mythology, the gods of Vona and the cholovik Shu bully with the twin gods, who gave birth to Ra. Oh children - the gods Geb and Nut. Tefnut was called the beloved eye of the god Ra. Behind the legend, if the vrant sleepy god came over the horizon, Tefnut, with a fiery eye, sang in the forehead of the new one and sang Prazi to the god. Once Tefnut cooked from Ra and left Egypt. The dry land was terrible, and people began to ginut in hundreds. Toi and Shu persuaded the goddess to turn. Shu, having become friends with niy, and instructing the development of nature.

(Dzherelo: "Dictionary of spirits and gods of German-Scandinavian, Egyptian, Greek, Irish, Japanese mythology, mythology of Indians of Maya and Aztecs.")

"Tefnut" is amazing in these vocabularies:

The Egyptian mythology has one of the goddesses of Heliopolsky Ennead, the deity of Vologa, at the same time with God, Shu made a pair of gods born to Atum ... Great Encyclopedic Dictionary

Tefnut, in the Egyptian mythology, one of the goddesses of Heliopolsky Ennead, the deity of the Vologues, together with the god Shu (Div. encyclopedic vocabulary

Tefnut, also Tefnet, praised the name of the Nubian cat in the Egyptian mythology, the goddess Vologi. Vona was pictured at the cat's viglyad. Enter the Heliopolsky Ennead. Tefnu cult center ...

Egyptian goddess, sister and squad Shu (div.), Daughter of Tum, god of the sun. Shu, god of fortune, is a piece of life; it seemed, like before, at the viglyad, the left, and with the head of the left; Parts of the image of both of them are sitting, beastly ... Encyclopedic Dictionary of F.A. Brockhaus і І.А. Efron

Tefnut- to egypt. myph. goddess vologos. Enter the Heliopolsky Ennead. Її earthly involvement with the leftist. Center for the cult of T. Heliopolis. Acc. Heliopolis. Mifu, T. and її Cholovik Shu Persha are a pair of twin gods, kindred. Atum (Ra Atum). Їх children Geb і Nut. Inodi ...

Tefnut- (Egyptian) - the goddess of the Vologues, who should enter the Heliopolitan Ennead (nine) of the gods. Behind the Heliopolis myth, T. at once with his twin brother and cholovik Shu, daughter of Ra Atum, mother of Heba and Nut. They called them the Eye of Ra "in love" and were pictured at the viglyad ... ... mythological vocabulary

Dzherela vivchennya of the mythology of Ancient Egypt is perceived by the disagreement and unsystematic nature of the Wiklad. The nature and nature of the bagatech myths are reconstructed on the basis of different texts. The main monuments, where they saw the mythological manifestation ... ... Encyclopedia of Mythology

- (šw, lit. "Porozhnecha", "light"), in Egyptian mythology, the god of the fortune, who distributes heaven and earth. Call me an image of a human being, standing on the same colony with raised hands, like we see the sky above the earth. To enter the Heliopolis Heknead of the Gods ... Encyclopedia of Mythology

Egypt Ancient. Culture- Bakery. The statuette is rosewood. Close to 2000 BC e. Korolivsky Scottish Museum. Edinburg. Education. Schools of Maybut rewrites were established at the court of the pharaoh, at temples and under great powers. The schools are nestled ... ... Encyclopedic assistant "Africa"

Egyptian mythology- dzherelom. vivchennya myf. Dr. Egypt is perceived to be unconscious and unsystematic to the Wiklad. Har r i prydzhennya pl. Myths are reconstructed on the basis of different texts. The main monuments, scho saw the myth. yavlennya єgiptyans, yavl. ... ... Ancient light. encyclopedic vocabulary