Golovna - Beel in the eyes
Ivan Ivan: Singing heart. Ilyin Ivan Oleksandrovich about Russia

(16 / 28.03.1882-21.12.1954), Russian miscellany, philosopher, publisher and great dyach. Graduated from the Faculty of Law of the Moscow University, de in 1918 became a professor. In the town of Thousand nine hundred and twenty two hangings from Russia. Lives in Berlin, de vikladav in the Russian Science Institute. In 1927 -30s I saw "the magazine of the Volovy Idey" - "Russian Dzvin". On the arrival of Hitler to the power of Hitler, there was a lot of excitement from Nimechchin and power in Switzerland. With a collection of Ilyin, we become seen as an ancestor of Hegel's philosophy. Zgodom vіn rozroblyaє vlasne vchennya, in which the tradition of Russian spiritual philosophy is promoted. Analyze the suspension to a lyudin, Іlyin vvazhaє, so їkh the main vada polyagaє is in "split", in contrast to the rose of the heart, to the rose of the heart. In the basis of anger, because people are not happy with the "heart", to lie, on the thought of Ilya, the declaration about the people as speeches in the middle of speeches and in the middle of til, as a result of which creative act is interpreted "materially, technically, technically, formally." Itself the stupefy, vazhaє Іlyin, lays down people to achieve success is not enough on all life terens, sprying kar'єri, rejecting arriving, a good hour spent. However, "missed without a heart", to navigate the smartest and most vivid, in the finial rakhunka is relativistic, machine-like and cynical; "Heartless will", I wish it wasn’t so flat and flat in life, to appear, according to the day, food greedy and evil willfulness; "Waking up from the heart", which is bi-picturesque and flowing, it didn’t appear, to be lost in a kintsev rakhunka in a hopeless grumble and vulgar coquetry. "Lyudina, mentally thrashed and inoperable, є Ludyna is not happy. I think it’s true, then it’s impossible to see it, because it’s true, because it’s not good enough to be completely obvious ... I’m in the wrong total obviousness. Win doesn’t need to know її і from those who are from us and people who are wrong and wrong ". Ilyin bach shyah podolannya split in that, in order to renew the rights to admit it, as it is sincerely watched. Rozum is guilty of being "astonished and bachiti", but what a rosum, people are guilty to come to a reasonable and bright time "enough pіdstav". With "heartfelt glances", "conscientious will" and "faithful thoughts". Ilyin pov'yazuє hopes for the future - for the transmission of problems, unconnected ones for "heartless freedom", and for "anti-heartless totalitarianism." Robot Ilya "About the support of evil by force" rejected a wide response, in which he was reasonably criticizing L. N. Tolstoy about non-resistance. Looking at the physical primus, for the pretense of being evil, that it doesn’t become a good idea that it’s victorious for good purposes, Ilyin vvazhaє, that for the marriage of those who have captured people for the possibility of stagnating evil is not only mauvatie right, but maturity. "Violent" is justified in nazivati ​​only dovilne, recklessly primus, who go out of evil will, or are straightened to evil.

Vidatny introduction of Іlyin is included in the roster of the Russian national ideology. In his precursor "The Creative Idea of ​​Our Maybut", which was crushed in Belgrade and Prazi in 1934, the problem of Russian national life is emerging in the formula. We are guilty to tell the whole world, declaring guilt that Russia is alive, that it is short and unreasonable; it’s not a human being who drank і brood, but people live with a Russian heart, with a Russian rose and a Russian talent; it’s a hassle to think that all of them, one by one, “overcooked” and overcooked in irreconcilable thoughtfulness; some vuzkolobi reactionaries, as only think of building their own special rakhunka with a commoner or an "inorder".

In Russia, there is a zagalna national sudoma, a yak, on the thought of Ilya, which will be spontaneously revengeful and zhorstokoy. "The land to boil for the need for favor, for the blood and for the new main front, for the truth is that the peasant in Russia has not forgotten anything. Dozens of adventurers will stand up at the Duma, for three quarters there will be" pratsyuvati "on one of the people, some of them there will be no creative and substantive national ideas ". To podolat tsyu nationally to the court, the Russian nationally misleading people are ready to generate ideas to the new minds. She is guilty of being sovereign-historical, sovereign-national, sovereign-patriotic. This idea is guilty of going through the very fabric of the Russian soul and Russian history, from the spiritual harmony. Tsya Ideya is guilty of talking about the smut in the Russian gardens - both past and future, she is guilty of all the generations of Russian people, comprehending their life and infusing badority into them.

Holovne is a vikhovannya in the Russian people of national spiritual character. Through this instability in the intellectuals and the masses, Russia became a revolution. "Russia stands up for new growth and development through the spirit of such a character. and volovy ".

The process, on the thought of Ilya, already thought of "invisibly and formlessly" in Russia and the big mensh was seen behind the cordon: "I have seen unworthy souls, which opposed the holy confusion and contagion - the Father's will, the honor and honor; sacrificial vchinku ". Recovering from the minority, enthralled by the one-axial leader, the Russian people in the most 50 years are guilty of goodness and overstep all overstep to the supreme, conciliar Zusillian spirit.

Robots of Ilya (first for everything in the collection of articles 1948 - 1 954 "Our Zavdannya") will crystallize the idea of ​​Russian spiritual patriotism, like "love".

Patriotism, according to Ilyin, is a kind of solidarity, a spirit of love to Batkivshchyna (spiritual reality), є a creative act of spiritual self-designation, resigned before the face of God, and the Blessed One. Only with such a reasonable patriotism and nationalism can be rejected in their sacred and indisputable meaning.

Patriotism lives on in those souls, for those on earth it is sacred, and for all the sacred things of its people. The very national spiritual life is those for which and for whose sake it is possible and demanding to love your people, fighting for new and suppressing for new. It’s the day of Batkivshchyna, the day that I love to love more than myself.

Homeland, meaning Іlyin, є Gift of the Holy Spirit. National spiritual culture є yak bi hymn, popularly wake up to God in history, or spiritual symphony, historically sounded by the Creator of the Usilyakh. For the first time in the history of spiritual music, people live in the capital, in robots and citizens, in gifts and children. Denationalizuyuchi, luddin has lost access to the deepest lines of the spirit and to the sacred fires of life, the wells and the fires of the nation.

For Іlina, nationalism є love to the historical-spiritual view of his people, faith in his God-gracious power, will to his creative development and watching his people before the face of God. Nareshty, nationalism є a system of vchinks, which vyplyayut for the love, for the love, for the love, for the will and for the sake of watching. The true nationalism is dark, anti-Christian passion, a little spiritual fire, which is to bring people to sacrificial service, and the people to spiritual development. Christian nationalism є the seizure of the sight of his people in the plan of God, in the gifts of Yogo Grace, in the paths of the Yogo Kingdom.

The correct way, which leads to the national revival of Russia, according to Ilyin, is as follows: faith to God; historical decline; monarchical justice; spiritual nationalism; Russian state power; private power; new keruyuchy ball; new Russian spiritual character and spiritual culture.

In svoїy stattі "Basic zavdannya maybutnoї Russie" Іlїn wrote scho pіslya pripinennya komunіstichnoї revolyutsії mainly zavdannya rosіyskogo natsіonalnogo poryatunku i budіvnitstva "polyagatime in vidіlennі burn down maintained upstream of people - people vіddanih Russie, natsіonalno vіdchuvayut, Reigning mislyachih, volovih, іdeyno-CREATIVE, unacceptable to the people is not a pomp and not a disruption, but the spirit of soundness, justice, super-class unity. " Tsei noviy providna of faith - the new Russian national intelligence will be responsible for all the understanding of the pledges in the Russian historical past "rosum of history", which is the beginning of the next rite:

  • The proviso of faith is not a closed "caste", nor is spadkov or spadkov a "stan". Behind your warehouse of wine, you are alive, crumbling, looking forward to being new, good-looking people and ready to make yourself up from non-old people - the road to honesty, mind and talent!
  • belonging to the provincial verdict - repaired from the ministerial and terminated by the judge, repaired from the bishop and terminated by the officer, repaired from the professor and terminated by the national teacher - but not considered important The rank in life is necessary, inevitable. Win primed as good and curved with pracea and vidpovidal'stu. The rank is guilty of giving the strictness to oneself from the one who is higher, and the selfless shamefulness from the one who is lower. Tilki tsim vіrnym pochuttyam rank vіdvorimo Rossіyu. Kinets of wickedness! Make the way to quality and efficiency!
  • the new Russian elite is guilty of "prejudice and credibility of the authority of the sovereign power ... The new Russian announcement of an appeal to the establishment of the authority of the state on the call of the most noble and legal brotherhoods: on the basis of the religious pre-revolutionary spiritual the goodness of the land, the strength and the greatness, bring it to her. "
  • the meaning of vimoga and let us allow for one more vimoga: the new Russian citizen is guilty of being inspired by the creative national idea. The lack of ideology "is not necessary for the people and the state, and we cannot lead it ..." The idea of ​​"imperialism", nor the idea of ​​"totalitarianism" - they are not superior to the new Russian intellectualism and will not lead Russia to goodness. Just such an idea can be born and born to come to Russia. "

The Russian people, in respect of the Ilyin, the need for repentance and cleansing, and even though they were already purified, "guilty of helping the unclean vision in themselves, I live a Christian conscience, I believe in the power of goodness, in honor of honor without a great Russian state, with the inevitable fall to bolshoiism, it will grow into a brood. "

Ilyin, obviously, seems to be so important because the task is so important, the whole process of repentance and cleansing, but it is necessary to go through the whole process. All the difficult penitential cleansing of the guilt must be thought out and the hemispheres: among the religious people - in the order of the church (by reason), among the nonreligious people - in the order of the light literature, to complete the modern

Penitential cleansing is just the first step on the way to the last big and important task: the new Russian people.

Russian people, having written Іlїn, blame it on their spirit, solidify their Ruskism on the new, nationally and historically ancient, albeit behind the zmisty and on the creative charge of the newfound ambushes. Tse means that Russian people are guilty:

  • see it in a new way, look with my heart - whole, broadly, creatively;
  • If it is not possible to change the faith and knowledge, to bring the faith not into the warehouse and not into the method, but in the process of scientific awareness and maintenance of our faith by the power of scientific knowledge;
  • you can see new morality, religious-morality, Christian-conscientiousness, not to be afraid of the rosum and not to ruin your obvious "foolishness", but not to shout "glory", but to the strong organisation of the enormous manhood;
  • vikhovati in its own new legal awareness - religiously and spiritually vkorinene, loyal, fair, brotherly, true honor and father;
  • vikhovati in its own new feeling of power - charged by will to the quality, ennobled by Christian sentiments, comprehended by artistic instinct, socially by spirit and patriotic by love;
  • vikhovati in sob is a new stately act - in the right will to goodness and prosperity, you will be united with kindness and generosity, in which it is an arrogance to reimagine, and especially to become a dreamer of nationwide wealth.

Look, Ilya is full of what they were talking about with the program of the national revival at the ambushes of the People's Monarchy, yaku obruntuvav І. L. Solonevich.

O. Platonov

decline Іlyina

Wide creative decline Ilya has collected 40 books and brochures, hundreds of articles, hundreds of lectures, a majestic number of leaves, verses, eat, help, documents.

Yogo two-volume dissertatsiyya vvazhaєtsya one of the short comments of the philosophy of Hegel. Looking at the systematic disclosure of the religious awareness of pantheism, the Ilyin statute of the "crisis of theodicy" in Hegel, and the lack of a "clever understanding" I will increase the order of the "epic" emotional verse

The Ideas of the Legal Power were formed by the Illyin in a series of brochures that were published for the Lute Revolution. The end of the year in 1919 is fundamental to the work of "The Day of Justice" published in the same period of death ("About the Day of Justice", Munich, 1956). Let the right to the spiritual middle, Ilyin formulated three "axioms of legal awareness", which lies in the basis of the legal life of any nation: "the law of spiritual worship", "the law of autonomy" і "the law of mutual recognition" (the exchange of power and power between the great citizens and the sovereign rule). The theory of the state and the political I will arrange the assignment of the two-volume book "Our factory" (1956) and the non-completion of the article "About the monarchy and republic" (1978). Being re-hired as a monarchist, Ilyin became a "non-predetermined", having insisted on imposing the monarchy on the people, "the mother of the tsar was mischievous", it is not a matter of course and noisy. For Russia, in the wake of the collapse of the Bolshevism of the Ilyin, respecting the need to know more intelligently, the monarchy and republican soils come from the aristocratic, provincial faith of "national dictatorship". The true patriotism is responsible for the idea of ​​love to the spirit of his people (lecture "About the development of patriotism", 1914-15, the main ideas of which went down to the book "Spiritual innovation", 1937), and the key to the understanding of the development of such "soulful Orthodox , like "prayer; oldness; holy Easter; chanuvannya of the Theotokos and saints; ikony" ("The essence and freedom of the Russian culture", 1942).

Ilyin did not lie down to the constellation of Vl. Solovyova, you will be able to tie a Russian religious and philosophical renaissance poch. 20th century About his book "The Singing Heart. The Book of Quiet Lookings" (finished 1947 published 1958) Ilyin wrote: "Vona is not dedicated to theologian, but to the quiet philosophical praise of God ... , altogether an absolutely vіdnuyu view of pseudo-philosophical "theology" to the eye of Berdyaev-Bulgakov-Karsavin and those of the dilettanism of the Aresіarchs ... The philosophy is simple, quiet ... populated by the head organ of Orthodox Christianity - I look with my heart. At the center of the phenomenology described by the Il'in phenomenology of religious information, it is worthwhile to understand the religious "act" as a special spiritual person will become a man in front of God ("Axioms of the Religious Dosvidu", vols. 1-2, 1953).

CHOMU MI VIRIMO U RUSIU?

Deb mi, Russian people, did not live, in any way they were not known, we are not and nowhere do not leave the sorrow about our father, about Russia. It’s natural and inevitable: the sorrow is innocent and innocent of us. Vona є show our lively love to Batkivshchyna and our love in her.

If we are struggling and struggling, to stand and to be able to, we need to see those who have not received the good fortune of the Russian people, but they have not received God's gifts, but earlier, deprived of them on the surface, who are living in You will go through the woods and spiritually try to be resurrected. It’s from us, like awakening the whole life, to spend the meta and sense of the national struggle, and fall like a withered leaf. Stink stop bachiti Russia in God, and love in spirit; and that means, how to take in the stench, to wipe out from the spiritual womb and stop being Russians.

Being a Russian means not just speaking Russian. Ale chi means - spry Russia with my heart, bachiti with love and dear self-confidence and dearness in all universal history, unrepeatable wisdom, intelligence, wisdom in the very gift of God, the gift of God Russia from the encroachment of these peoples, and vimagati for the gift of freedom and independence on earth. Being a Russian means looking at Russia in God's exchange, in the new fabrics, in the non-vile substances, and in love with them, as one of the head and the sacred sacred of his special life. Being a Russian means living in Russia as it was done by all Russian great people, all geniuses and awakeners. Only on tsіy vіrі it is possible to solidify our struggle for it and our victory. Tyutchev may not be right, but "in Russia there can only be some virity", - more or less it is possible to tell a lot about Russia, and the power of your cause is to blame for the earthly greatness and spiritual beauty, and for the will of Russia to be in the process of hardening ... Ale and vira is necessary: ​​without viri in Russia, we cannot live on our own, and we will not be born.

Let’s not tell us that Russia is not an object for viri, but that it is in God, and not in earthly surroundings. Russia before the incarnations of God, in God's gifts hardened and in God's exchange of sight - is the very object of the life, altogether not of the slips and contrary to the mind, but of the love, which can be baked with a rimmed rose. Russia, yak lantsyug of historical manifestations and images, є, zvichno, earthly camp, which is suitable for scientific education. Ale and the science itself is not guilty of being guilty of the lasting visibility of facts; it is guilty to penetrate into the inner wickedness, in the spiritual meaning of the historical manifestations, until that one, how to become the spirit of the Russian people and the day of Russia. We, Russian people, praise not only the nobility about the history of their fatherland, but the first bachiti in our people's struggle for their self-defeated spiritual face.

Our people are not guilty of bachiti, but in their humble prayer; not only in your graces and gifts, but in your kindness, in your valor, in your deeds; not only in yogo warriors, ala in the innermost sense of war. And especially - in that haunted view of an outside eye, right through your heart and will, which has crushed all of this history, all of that rejuvenated beggar. We are guilty of bachiti Russia in God - in the heart, in the state, in the history. We are guilty in a new way - spiritually and religiously - to comprehend the whole history of Russian culture.

And if we think it over so, then we will see that the Russian people check all their lives to God, shukov, domination and hard work, as well as knowing their addictions and their own sin, but be guided by the beliefs of God; But through all of his efforts and deeds, without affecting them and all over the place, his soul prayed and the prayer became vital to his spirit.

To live in Russia means bachiti and viznavati, that the soul is rooted in God and that the soul is rooted in history. As soon as we are in the middle, then there are some "failures" on the way, some strengths cannot fail us. Natural is our unacceptable grief about the time of humiliation and about the torments that our people endure; ale it is not natural for znevir abo rozpach.

Otzhe, the soul of the Russian people was joking about its root in God and in Yogo earthly manifestations: in truth, justice and beauty. For a long time, perhaps in prehistoric hours, food was broadcast in Russia about truth and falsehood, broadcast and images in general in Kazts:

- "Demand to live in the way of God ... Shho will, those will, but I don't want to live in a crooked way" ... But at the end of the day, Russia was going to be and trimmed by stretching out all its history - from the Kiev-Pechersk Lavri to the description of the righteous by Luskov "and" Engineers-Bezsribnikiv "; the rise of Sergiy Reverend to non-commissioned officer Fomi Danilov, who was martyred in 1875 by the Kipchaks for the virginity of his father and mother; from Prince Yakov Dolgorukov, direct inspiration to the truth to Peter the Great, before the martyred by the bishops of his companion - Metropolitan of Petersburg Benjamin.

Russia є, persh for everything, is a living host of Russian truth-lovers, "straight standings", true God’s truth. As if I was a taman, who could feel the stench, they knew it, but the sight of earthly misfortune is not to blame for the benefit of the direct and true soul; how to rob in God's way of reversing one of my deeds, I will be Russia with one of my own (I want it to be selfless, and martyred). And the one with us, who wants to once try to encompass the crowd of cich Russian officials, that one does not believe the people of the world about the lack of words, nor does he steal in his war in Russia.

Russia was trimmed and held in memory of God and transferred to Yogi alive and blessed. Axis, if a Russian person wants to remind his neighbor, I must say to him: "Beat God!" God is in my own, to carry with my soul I live love and live conscience: two noble foundations of every living service, - sacred, civil and vital, court and royal. Tsey looked spokonvichne, old Russian; then, I knew my own twisting in the decree of Peter the Great, leaning on the Mirror: "Require before the court ceremoniously come, before the judgment of God є, curses you, do the justice of God for those who are not hunted." Tsey glancing glanced at the head of the Suvorov, hanging on the idea of ​​the Russian war, which is fighting for the justice of God. At the same glance, the whole generation of Russian people appeared, - and quietly, how they fought for Russia, and quietly, how the villagers were calling from the country (at ambushes, unfamiliar nowhere in the world, during the Russian world), during the time of Russia, Russian school before the revolution.

The state is healthy and the army is healthy without feeling the overbearing spiritual wisdom; and the Russian ludin started living on the way to his immortal, to God in his life and to God, to the soul of God: the axis of the star in the Russian people is divinely religio-ingenious and in the hope of not taking deaths - both on and on the same day , especially at Tolstoy and Turgenev.

But the state is healthy and the army is healthy and without any sense of rank. I mav the time of that captain at Dostoevsky, as the view of the atheists - "As God is dumb, then what am I captain of?" - Creative sovereignty is in the wisdom of the heart and natural spy, for, according to the words of Metropolitan Philaret, said before the hour of the coronation of Emperor Oleksandr II, - won the vimag - "especially of the domineering spirit of the wisdom of the Lord's Spirit,"

With the spirit and the trimmings of Russia, stretching out all of her history and insight into the spirit of her spirit, she kept leading up to good luck. To that, to live in Russia means to accept the great and great traditions, - the will to the goodness, the freedom and the servant, who are deeply rooted in them and will be inspired by them.

The first axis, if the peoples of the world supply us with food, for whom it is so uncomfortable to introduce into the future and renewal of Russia, then we are convinced: to the one who knows the history of Russia, the alien spirit that is inaccessible to you ...

Mi stverdzhuєmo spiritual strength and the light of the Maybut Russian people, due to the bagatokh, came, because of their skin, there is a special vagu and all at once lead us into the depth of our virginity and our vitality.

The Russian people are not only miraculous because they have proved their building before the state organization and the state colonization, politically and economically, having united one part of the earth's surface, and some of the right і of different mensins, in capitals showing that complacently numbness and peacefulness, in front of such a happy sentiment, Lermontov fought once ("Hero of Our Hour", Chapter I, Bela); and not only for the fact that he has brought his great spiritual and national vitality, having survived and overcame the two hundred and fifty yoke of the Tatars;

not only because of the lack of natural frontiers, having passed through the centuries of healthy struggle, having spent two thirds of their sacrificial life in defense skin of a thousand people: not only because I have made a sound, it’s a gift I will name the road of self-speech. "... (" Vibrani Mystsya with Friends ". 15.1);

і not only that, it’s guilty, they are promoting their own special national culture, dovіv - and their strength to create new and their talent in a foreign way, and their will to the quality and perfection, і their staunchness power, "(Lomonosov);

and not only because it was guilty of holding out a table in its own particular Russian justice;

not only for the fact that it was more beautiful and self-contained mystery, the relish of the world, the freedom and depth of what other peoples have not yet appreciated - not in the choral sports, not in the music, not in the literature ni in architecture, ni in theater, ni in dance;

and not only to the one that the Russian people was given from God and from the land of the unprecedented wealth, the above-ground and the earth, which will neglect this opportunity, - in the most extreme and greatest kind of successful inter-day invasion everything is necessary for the defense and for the turning of the taken dismemberment, and for standing up to the place of God, his national unity and independence ...

Mi virimo in Russia is not only in all the times, but, albeit, we know the support and in them. Behind them, and through them, we feel more: the people with such gifts and such a share, harassed and opened so, you cannot leave God in the tragic hour of your history. It is for good reason and not to be abandoned by God, even due to the fact that his soul has been rooted and rooted in prayer watching, in the shukanny of the bitter, in the service of the vital sense of life. And as soon as the eye of him was lost, and as soon as once his power was stolen, as if it were out of focus, then the countrymen should cleanse their eyes and take in the spiritual world ...

Mi virimo in Russia is what is seen in Boz and bachimo so, as you won’t be right. Do not let your support, won’t take your suvor's share. Do not let go of a living dzherel, won’t use her culture. Not giving in to a gift, she didn’t reject the god’s cry. It is known and reasonable that for a special life of the people there are 25 years, the term is heavy and heavy. Ale in the life of the whole people with a thousand years will pass the term "vipadannya" and the "failure" is not of great significance: the history of telling about those on such viprobuvannya and shaking the spirit of the people in their minds ... So it will be with the Russian people. Experience the experience of awakening and contemplating your instinct of self-care. The drive to cleanse your spiritual eye and your relevance. When the reserves of spite, anger and strife are lost, will come in the past. I insurgent new Russia.

Mi virimo in the whole not to the one who wants it, but to the one that knows the Russian soul, bachimo way, the passage of our people;

About the wickedness of the PRYDESHNOЇ RUSIS

We are not given the nobility, if in any way the revolution in Russia ends. We can’t be guilty of being in the middle of the world, because they are not true, because of the vast majority of those who might fall in the hope of the future. under the ownership of a ball of international adventurers, and will soon become a new national Russia. You can, from our, older generation deprived of deyaki, live to zvіlnennya Batkivshchiny n if you are not rich, you can take a fate in її renewed... Ale the same tse of the transfer of crops, we marveled forward and far away and gotuvati for the new Russian generations of that material of the visnovka and the hard lines, which we have been attacking and have won for the last ten years. We are guilty of being able to speak and writing (according to the ability and ease of use!) Conceal in the varied and perverted formulas that which the history has brought us, that which our patriotic grief has brought us to believe.

Come Russia will demand a new, substantive character of the Russian spiritual character, Not just in "sanctification" (nini is signified in Rada by the vulgar and armed word "navchannya"), more sanctification, by itself, on the right memory, km, and practical minds at vidrivi vid spirit, conscience, viri and character... Osvita without vikhovannya is not a form for a human being, but unbridled and unencumbered, most of all, in the order of life, in a great way, technical mind, like winners, - heartless, inconceivable, unfaithful, and heartless. It is necessary to get up once and for all, if you are illiterate, if you are a commoner є short lyudina n short an enormous man, not without any teachings; and the formal "elucidation" of the posture is true, honor and conscience does not lead to the national culture, but the release of the vulgar civilization.

News of Russia to establish the development of a new system of national development and the development of the general mission of the future development of the future.

Mi bachili, as the Russian Intellectual Ideology of the 19th century fired up Russia, the great pozhezha winked and she went off into the fire. We also know that the Russian people are alive and will take over their power in the midst of the revolution. Mi f, Russian intelligence, a copy from the list of the Russian people, spirit from spirit, love from yo love and from yo yo niv; - mi, nicholas did not feed them into the yak "post-Peter" breakthrough, which somehow separated us from our people, but none of the disbelievers in the way of "disbelief" between the internal and foreign power of Russia, - the vitality of our knowledge of the destruction of our nation in the budovy and the way of the Russian soul, to know and in the ailments themselves, the ailments and podolatie (all the national pardons and minds, all the ailments, the tartarism, staunchness, crisis, rebellion, conspiracies) on the noviy shlyakh.

Russia will come out of this crisis, in what it is, and be born to new creativity and new development - through the addition and reconciliation of three foundations, three laws of spirit: ... The entire curious culture was staring at those who didn’t think it was the basis and the laws were drawn. Vona wanted a booty culture willі Bula is right in the whole; Ale Vona didn’t think about the culture heart and culture objectivity, - did not get lost in deterioration and led to a great crisis. bo heartless freedom became the freedom of hisism and self-righteousness, the freedom of social exploitation, and it led to the class struggle, to the huge wars and revolutions. A non-object and anti-object freedom- became the freedom of unprincipledness, lack of faith, lack of faith, "modernism" (in all types) and godlessness. All tse are tied together; all tse є one process, like a call to the great crisis of our days. I reacted to the price by appearing - heartless and objectless freedom in the state-party, dictatorial bream, sometimes communal, then bourgeois-nationalistic. Tsey bureaucraticly organizing clamp is guilty of the buv bi, hey, hesitated, seeming antisocial, show freedom, evil with her and oseliti great sociality in case of lack of freedom... For good lack of freedom(Negative function) you are given a whole lot, but great sociality (positive, creative function) - it does not succeed. bad social settle new non-social antisocial, N people have drunk the most and the brightest minds of life, seen in history... Socialism and communism give people freedom and do not give them any social justice or spiritual creativity.

I will explain to you that only people can help social justice with the heart and with the objective will, Bo fairness є on the right lively love and lively owl gaze, i.e.- object-specific and dominated souls... Gracefully accept justice for equality, for fairness є subject matter people Naivyavi, nibi to finish the last doctrine and the last rosum in order to justify the news of the knowledge and posadzhu and what people thought of a new social life. Bo rozum without love and without conscience, Irregularity in the living watching God ugly and callousness And the bad callousness did not frighten the happy people.

Three great foundations of be-like human life and culture - freedom, love and objectivity- Zhodna from them can not be skewed or missed: all three are needed and all three are necessary to add one together. Just as heartless freedom is led to injustice and exploitation, freedom is meaningless to spiritual decree and social anarchy. Freedom is necessary for the human instinct and spirit, as it is. Alevona is guilty but reminiscent of the lives of the heart and objective will. With a bigger heart and subject matter for people, a team of people should focus on freedom and a bigger sense of the word for new people. The salvation is not in the skasuvanny of freedom, but in the heart-to-heart and objective health.

The very tsim viznachatsya path maybutnoi Rossiya. Їy required nove vihovannya: From freedom to freedom; in love and before love; in objectivity and to objectivity. New generation of Russian people guilty of vikhovuvatisya to heart and subject freedom... Qia directive - for this year, for tomorrow and on the table... Tse single virny and golovny way, which leads to the development of the Russian spirit and to the development of Christian culture in Russia.

In order to go to the end of the day, you need to go to the idea objectivity.

The days of the last capital showed us that freedom is not a remnant, but a self-sufficient form of life: it’s not the beginning of life, it’s not rivnya, not straight. Freedom is given, to people for a subject matter її, for subject life, Tobto for a living life in Subjects. Well є Subject and also subject life?

Skin is on the ground and skin only for a human being meta, Yakiy wono і є. At the same time, mothers can be cleanly sub'єactive meta, I want a person to be satisfied with his special needs and provide him with a special success in life. Ale can mother on respect and I will be active meta, I will stop and get a meta of life, According to the statement, all sub'active goals are deprived of being slowed down. Tse є great і heady meta people, I comprehend all the more alive і skin right, meta, for justice beautiful and sacred; - not the one, for the sake of some skin skin of a lyudin, bend and crackle, magick and bagatin, belittle and triple out of fear, ale that, for the sake of dіysno varto zhiti on svіtі, Bo for her Varto struggling and die... For the creature with such a mark, the continuation of the family, and in the service of the family, the mother-female sees her life for the child. Ale at the people є bilsh visoka, spiritually-virna meta life, on For good and for everyone expensive and beautiful, for if you take all the values ​​in a simple and modest term, - Subject.

People do not live in the world for everyone, but only for the one who comprehends and sanctifies his life and his death itself. Everybody, de vin live nevart, - empty contented, self-sufficient accumulated mine, years of his ambition, servants of special passions, in a word, we, both unintelligible or anti-substantive, - living life empty and vulgar, І be sure to heal your meta, as only you post a vibration between the empty meta and the lives themselves. Bo win at once to judge like this: - I will save my life, - I will lose hope for satisfaction and acceptability; I'll go for satisfaction and wealth, - problems and things, and life. But if people have an objective, sacred meta of life, then I should miss back: if I am concerned about my subject meta, then I will spend my own sense of life, but what about my life without sense and sacredness? ..- such life is not necessary for me, but an objective meta is sacred and necessary, since my life on earth will be interrupted ...

About the wickedness of the PRYDESHNOЇ RUSIS II

live substantively- to mean to call yourself (your heart, your will, your mind, your mind, your creativity, your struggle) with such value, as to give my life vishy, ​​ostniy sense... We all poklikanі before, just know the value, call ourselves with it and faithfully comprehend it our little girl and directly our life. We are guilty to touch with our eyes the object of our life. For all that is for the sake of serving the all-important Cause on earth - God's Cause- "life is more beautiful" according to the word of Aristotle, "the Kingdom of God" for the blood of the Evangelia. Tse є dina and great meta of our life, One and Great Subject of History... The first axis, in which I live the subject matter and the guilt, turn on our special life.

We know we have fallen in a small place in the fabric, shaking with the power of evidence, the life of the Russian people, buttya Russia, - to the day, the creative and the grandeur of the buttya, - to enter the God Right, To become one I live and a gracious part, in the best place for all of us. Whatever I’m not buv, yak bi didn’t bulo my suspension camp, - from the peasant to the vcheny, from the ministra to the sootrus, - I I serve Russia, Russian spirit, Russian quality, Russian greatness; not "mammon" and not "to the bosses"; "Not special lust" and not "parties"; not "kar'єri" and not just "robot-teacher"; ale the same Russia, її okay, її budget, її thoroughness, її vindication before the Convictions of God... Life and day is so, to mean life and day to the head, to the subject of the Russian people: to mean life in detail, That is, the service is converted into service, To the robot in creativity, interest at natchnennya, "Right" sanctify with the spirit ask, Turboti, think before thinking, consecrate life ideyu... Abo, what are the same, - Introduce the Right of God on the Earth into the subject matter.

subject matter protist at once - i baidujosti and reckless corista, - cim two rice slave character.

To wiggle up to objectivity means, in Pershe, to bring a human soul into a cold indifference and slime to zalny and edible; see people on yogo inclusion in the fabric of the light, on that availability, Yaka z tsim is tied, і on tі goiter, Yakі z tsyogo viplivayut; viclicati in new chuttya i relish to the right sovisti, viri, honor, law, justice, churches and fathers... To that, being objectively human means to throw and go out of the hypnosis of inactivity and fear, heat up your inner crunch and melt your soul callousness. For the object to be protist in front of baidujosti.

Vikhovati to objectivity means, in a different way, to see people from vuzky and flat greedy, From that "skinny" and і tієї unprincipled spritosity With some unfortunate lack of cultural creativity and a lack of community life. To become an object-oriented person means a little in a primitive and reckless instinct of special self-care, that new and cynical hisism, Yakuyu inaccessible vyshcha vimir speeches and ref. Lyudin, yak not having tidied up his creaturely self-love, his practical, his centrism, but he did not open his eyes to his cries - serve, I didn’t come to gag in front of the Visch Sens and the Right, before god, Will depend on the fortune socially insecure. So, the Objectivity of the soul is not only from the spiritual baiduzhost, but from the wretchedness and vulgarity of his special centrism.

The alphabet of the subject vikhovannya is revenged in the qix two vimoghs. I need to know, how her posture is - everyone is aware of it clearly and primarily, and everyone is concerned about it, deadly and formally. Najvazhlivishe, who is guilty of giving the people the family and the school - the whole thing is clear, the heart is objectively alive and the will is objectively ready. Lyudina is guilty of bachiti and intelligence of the fabric of God; - to the heart of yogkuvalosya on appearances and podії in tsіy fabrics, like on important, expensive, wicked joy and sorrow; Well, the will of the bull is good and ready to sacrifice the fabric with his special interest and to serve not for fear and not for the Borg, but for love and conscience.

Niny, yak, maybe buti, shche nikoli, Russia will need in such a wickedness. Earlier in Russia, the religion is alive and the tradition of such a spirit and such a spirit is patriotic. And none of the old traditions have been torn, and they have not yet been tied up and have not been put together. It is the system of subject wickedness that is guilty of setting and making a difference.

Spiritual subject matter of the soul є, as it is said, comes from baiduzhost and corysilvotes. Ale tsim podolannyam, yak less is negative, and not positive, meaning does not appear and does not come to fruition. On the basis of the idea of ​​a subject life and subject people, it can be described as follows.

Having improved their baiduzhism, people are guilty of knowing their present and everyday life. Guilty is guilty of loving incessantly as well as for meriting the whole love and given service. Tse means, scho reference subject matter is two vimiri: sub'active-private and ob'-active-central. The first person, sub'active-special, is the beginning, who is the source of my life, who I am in the world of life, who is at the center of the world, who are responsible, and who are the most important Another vimir, objectively-centered, viznachaє, why am I not merciful in the vibor of my life, my "object" is an object, for which my meta is sacred and so it can live for it, fight for it, fight ... Bo in life there is a lot of growth and distribution.

So, it is possible, that a person is sub'actively - "subject", but ob'actively dumb. The price means, that it’s wickedly, that it’s wide and that it’s nice to say, for example, to the sweetheart, to the goodwill, to the goodwill, to the goodwill, to the wickedness of the temptation ... - if a person is caught up in the corny of a virgin meth, like a real life, fighting for a yak to death, but he himself is put up to it cold, no love, no sacrifice, no struggle. Todi vinikє is a true formula to the Subject, which is not more, but perhaps, that the declamation about the Subjects is defective, but it is false for the wicked, altogether false in the sense of the mucus-zradnitska in life. Thirdly, it’s possible, and even the camp is right, when you have a sub-active-cold person, coldly growling about the Subjectively unsettled or the focussed life. However, the fourth possibility is true and spiritually significant, if people are broadly, intelligently and intelligently about the subject matter, so that God's help on earth, for example, churches, science, mystery, spiritual viciousness of their people, fair organization of life vіnnogo і fair law. The first is the power of the.

Todi the soul of the people volodya podіyna or reference Subjectivity. Won’t want your soul, comprehend your life, to frighten your soul with a clear and fiery, and on the basis of your life, you have a religious sense, if you don’t care about yourself, you don’t care for yourself, but for the church. Such a person is experiencing his Subject - at once - as far away as I am, as objectively - maybutnє - bazhany come, and at the same hour - as close to reality, as I am overpowering his strength, as I am able to weave butt, as I will consume or his special. Spravzhny cholovik shukak at his life in front of him - substantively, in order to Help God on earth; vіn pogliblyuє to new skin life task, skin life task; go to see everything, go to see, go to see, go to see, go to see.

All tse nadayomu special spirit - the spirit of shukannya. vіdpovіdalnosti і servant, without any kind of person to become an upholsterer or a kar'orist, a servant of his addictions, or a medium of other people's inflows, and maybe he is, and girshe - a fox, a chameleon and a healer. According to the spirit of shukannya, in the form of goodwill and service to the subject, people are easy and quick to recognize one one, and the one who has just gotten to that, quickly learns without mercy to learn yo: I know how to get yo from Confucius, Mark Oranskogo, i at Carlyle; and here in Russia it is to know that it is in the Orthodox elder, in Peter the Great, in Suvorov, and in the righteous Luskov, if you will be right, fight your spirit in a meaningful way and will be in Russia. The first axis of the skin is the same, the skin is also the knowledge of the future spiritual joy and happiness in the new bazhannya - to include it in your life; and as long as the lyudin is still alive, then you will call him mintly and hopefully again with confidence and brotherly spirit. Subject people - brothers in front of the Convictions of God; stench is the essence of yak bi-live threads of God’s fabric on the earth; abo - live the stream of Yogi to the stream; huge people of Yogo of the growing Kingdom. The first thing to explain is the pretense of pragmatism - to awaken in those who seem to be substantive, to the Subject, to shukanny in detail, to awaken in the subject matter.

The axis of chomu Objectivity can be described by being included in the Right God on earth; for yak weaved itself into Yogo fabric; for how enter into Yogo Potik; how to identify your own right from Yogo by Right, your success from Yogo by success, your strength from Yogo by power. First of all, it is in the world of both worlds and successes - of your life, your vision, your decisions, your righteousness, your luck and difficulties. Tissue of the Whole Reveal the real presence in everything: in nature and in people; in the people themselves (in the soul, in the soul and in the soul) and in the culture; in individual life, and in folk life; in family and at vikhovanna; in churches and in viri; at the pratsi that in the state; in the right and in the state; in science and in mystery; in the days of the war and in the days of Chentsya. The demand is imminent for a sprymati її, bachiti її, radіti їy, perebuvati in nіy and serve їy. The first time people are more beautiful and more glorious, more important than ever.

It can be said that the Objectivity є One and the other dzherelo all good sponkan people, for all the stench viznachayutsya with the words "I want God to Right" and "I serve the Cause of God." All good things and spontaneous people are the essence of the vision in detail; і lovingly and creatively placed before nature, і self-motivation, і wakefulness of the family, і friendship of two people, і state mentality, і respectful of ideas and provinces, і social patriotism, і justice of the home, , і artistic observation, і prayer, and church witness - all the visions of the "divine" approach to the Divine Cause on earth. Those who will be demanded by all the people, who are only whispering and what will only be abused by people. All great religions wanted and don’t want the same; - all black orders; All the organizations of the brotherhood of honor and service (repaired by the university and finished with the army), all the stinks are very substantive in their own sphere. The first spiritual level of the skin of such a human union is established by itself, put in the new on a proper basis - the will to the objective and substantive organization. Bo є its own special Subject matter in the church, і its own particular Subject matter in science and vicliancy, і its own Subject matter in court and management, its own Subject matter in mystery, its own Subject matter in the army. І all those who are called in life - grow up, nepotism, sacrifice, swag, crookedness, civil fear, political corruption, wickedness, flattering, joy, dishonor, curse words, slyness, slyness "crooked" and "cradling" - all the whole set of rules and spreading culture and ailment of statehood, is brought up to the visibility of the subject in the soul and in the life. Aleksei need to say and opportunely: there is no great social and fruitful day on earth, as a single person in the spiritual subject - at the spiritual prayer, in the spiritual closeness to the love of friendship, in the whole academic military sport one feeling, in the patriotic pidyomy.

About the wickedness of the PRYDESHNOЇ RUSIS III

The one who is conceited by pouring the objective into the human soul, that at once the intelligence, I will say: The subject is alive and sacred element, the substance or the "essence" of spiritual life, as there are no people without dear and precious gifts. The first for all the won is given to me with a sense of imminence: "Well, it’s more and more, but I myself, also, what do I bach, and what am I to blame, why should I shine and cry less, and for what I am bound to revere and love ". First of all - for some reason, because the coming will tie me up, I will put on the lining and more important, for the health of which I am aware. There is a new gift: feeling real strength, like a poke of do- dia, so, no decision, no blessing, no reason, no power, no need and dear in God's plan. A new expensive gift is a new, expensive gift - a servant, to be trusted and praised for self-indulgence in front of the Disguises of God, feeling an unrelenting burden, at the discretion of a master, - in a word, creative participation in the justice of the world order. The new gifts of the subject stand at the natural connection with the cym: from one side, - the incomparable humility, more in the future of the spiritual substance to see the child and the security, and the promising knowledge, for all in front of the present humility; - As for the best side - The subject matter of service gives people the feeling of their rightness, as it is good and because of hypocrisy, and because of pride, - I like spiritual austerity and possession, because I think it’s worthless. Lyudin, she is alive to the general Objects to be looked at, є the natural person, and the help is the very object of the gift; lyudin in natchnennі dikhaє by the law of the object itself, vimovlyaє Yogo zmіst, zdіysnyu Yogo rhythm; and so it is everywhere - in mystery, in science, and in politics. The very fact is that the people of power are given the gift of true viznachennya meti. more tsіlі, like vіn back and set, lose strength and high sense; The stench is in the earthly, empirical plane, ale it is not intertwined with it, and not to be sucked, both of which the head power and the head sense are in the "heavenly-earthly" plane, so that the stench is included in the fabric of God. The subject of a person - I know about those who do not know, but I do not know about those, but I do not know about it, - I know, because the organ of God may be right on earth, and that part of him is not in the world of butty, and he himself is quietly entrusted to the Hand of God , - the axis is so, like Pushkin vimoviv tse in his "Arion" and yak Tyutchev vimoviv tse about Pushkin himself ("Ty buv is a living organ." ..) Such a person does not care about her earthly end "beggarly" nor does she fail to fail, because I know that "yogo" on the right is not only "yogo" on the right, but on the right Subjects, and also - God But the failure of yogi is deprived of the visible failure, and the failure of yogi is protected by vischuyu Power. Figuratively, it is possible to hang out like this: win all life with the right hand for the sky At every time, it is firmly known that there is one head support and one who is in the end of the rakhunku respects his share.

All the price can be built in such a way that Objectivity is given to people in the true sense of the sovereign spiritual wisdom.

Dramatically, the ungodly vvazhayut, because God is fantastic is the beauty that is being used here "there", about which we are aware of all fears and before whom we will diminish all the hour. For the sake of faith in God, I do not belittle and do not know people, but, navpaki, bear him, re-create and change. It’s worth explaining to you that God’s presence and thinking is in us, and before that, not with fear, but with love, not with protest, but with joy, and not with humiliation, but with reincarnation and ascension. All love and joy, love and glance at God’s heart and will, and love and joy, and understanding of all thoughts - antrochies do not belittle people, but re-create and bear people. The atheists admit that they are put people to God, as the presentation of a small and weak speech to a great and strong, that as a call of a visit, - as "out of place" and "prototype .." For the sake of all the tse yde zvsim inakshe. Tse є internal staging, - the presentation of sleep and love, presence and joy, wakefulness and wisdom of people with God.

Lyudina sprymak dikhannya God is in the depths of his special spirit - not by hearing, not by word, but by the heart of that mysterious and deep feeling, as we call it “love” and “prayer”, as well as to those who are in love, conscientiously, to those who are evident and obvious. Knowing that there is something wrong, - in one act, either way, or in short, - people will be involved. The essence of the whole improvement of the field lies in the fact that a human being, according to the word of the Evangelia, begins to live and live on earth in the quality of the earthly "synonym" of God. For all sorts of needs, people loved God and at the same time with God loving what God didn’t love; і bazhav God і together with God bazhav that divine, whom God bazha; - and having looked at God and Yogi Creation, we will exchange our heartfelt gaze і having pushed to smack those who God marvels in people and in light. Having outlived the tse, the lyudin has been able to live and live her life - "to be with God at the same time", to love Yogo and love with Him at once, to bail Yogi and bazhati with Him at once, to watch Yogi and to spy

with Him at once. And as soon as a person has met the building, evaluated the sense and meaning, on the basis of the message, and having affirmed for himself, it means that he was guilty in the fabric of spiritual objectivity of the light, having been included in all of this. Tse means that, wіn becoming before God in the position "sina" to "Batkovі", becoming a man-blue. Vin has ceased to be a human-vovk, or simply - "a human-blue-earthly daddy." Having become a human being, they took off their Heavenly Father: - I will hide Yogi in the fire; Blobs from Yogo mobile water cannon, small stones from Yogo skarbnytsi; dihannyam Yogo mouth; - Yogo organ, Yogo nose. Yogo living abo a temple, - yogo blue, as you may cry and the right to say to Youmu "Our Father!".

The axis of the sound is somewhere more basic, without which there is no spiritual specialness - feeling the power of spiritual wisdom; - not gruffness, not self-singing, not Marnoslava, not ambition, not pride, but itself feeling the power of spiritual pride, in what a wagon to its own spirit, in the very same hour, humility before the face of God; - and the price is not "pretty", it is more of a hit and short, the price is subjective, brought to the obviousness, to reconnection, to the basis, to a special life. Tse is not є pidvischena or overbilitated self-assessment, hungry for someone else's knowledge; here, on the right, not in the assessment of one's earthly warehouse, but rather in building oneself asserted in one's own upper-earth warehouse, that is, to stand in oneself the invarion of God and pidtrimuvati to the new fire of God (according to the ancient hymn: "To be in the hearts" ...), it is put turn to God with the word "Batko" and with the right "sina".

Everyone, і it is good, and it is necessary to put in their hearts and minds prayers, to hear the cries of conscience and honor and work their will to the people of the Will of God, - and to solidify in oneself the spiritual life, people who are the basis of a special vchinkiv, as a very special, huge and political rank. When people are afraid to be unimportant, they are not sleepy and verbally, altogether more vividly "peaceable", for example, the answer is: "As I grow angry, I can do evil, I, may be my God and illumine" Yogi; for: "how can I go away this year in one day with God, having twisted my soul?"; for: "how am I cursed with swag, how am I praying to weave God's robe?"; - "how am I justifying the whole life of obscurity and nonsense before living in me blue of God?"; - "How can I let the Spirit into my soul?"; - "as soon as I grow bad, then where am I going to live in my mouth?"; - "how to be lost from me, how has it been extinguished in yourself?" walking along Yogo shlyakh, trying to fabricate rizi. And if everything is visible in the country, with a protective and avaricious philosophical formula, then the object of the heart, the will and the right.

The axis of what needs vikhovuvati new generation of Russian people. The axis of what will be required is vilny, gidny, huge Russian lyudin. The axis is at the bottom of the list. And about those, as we set up on cich ambushes, new Russian vikhovannya and illumination, - all of ours were to blame.

What gave Russia Orthodox Christianity

National spiritual culture is created from generation to generation, not by one's own thoughts and not by svavili, but by the trivial, trivial and natural forces of all humanity; and first for everything, instinct and unrecognizable, unacceptable forces of the soul. It is mysterious or the soul is built up to spiritual creativity just like that, as the smell of tangible, ennobled, decorated and evolved with a religious spirit. History does not know the culturally creative and spiritually great people, who have been atheists. Nayostannіshі dikuni mayuyu their viru. Falling into bezvir'ya, the people fell apart and ginuli. It’s zealous, because of the thoroughness of the religion, to lay down and the height of the national culture.

Russia was born from the land of Orthodox Christianity. Nationally, the core of her father supported the Orthodox Vira in a creative way. (Div., For example, Statistical data of D. Mendelev. Prior to the knowledge of Russia. Art. 36-41, 48-49. Until the earliest 20th century, Russia had close to 66% of the Orthodox population, close to 17% of non-Orthodox Christians and close to 17% non-Christian religions (close to 5 million Jews and close to 14 mil. Turkic-Tatar on the canopy). With the gifts of Orthodoxy, all Russian people lived, educated and deceived. all the giants of the Russian Empire, - those, who forgot about them, and those who did not mention them, because of them they were seen or to see them; і the hulks who belonged to the glorious tribes; and інші European peoples beyond the borders of Russia.

For the sake of a quick description, I will describe the number of gifts that have been known for the sake of history. I can give them a short amount of money. 1) The main spirit of Christianity Russia rejected from the Orthodox descent and in the form of Pravoslavia, in Greek and in the words of language. "The great spiritual and political upheaval of our planet is Christianity. In this sacred element there is a birth and a new light" (Pushkin). Qiu sacred element of baptism and lodging in Christ Sina of God Russian people experiencing in Orthodoxy. There was a Tim for us, what a Tim was for the old peoples to the bottom of the church; it gave it to those who consumed the stench for a year, but saved us; For the cym, we will draw in the spirit of the stench, I will repent of the beast to us, the enemy of the martyrdom of the Orthodox Church in Russia. 2) Orthodoxy has laid down the heart of the human essence of life (pochuttya, kohannya) and to go out from the heart of spying (bachennya, uyavi). At the same time, I think it is from Catholicism, which is from the will to the mind, - to the Protestantism, which is from the mind to the will. Tsya vіdmіnnіst, a thousand rockіv from the beginning of the Russian soul, to become overwhelmed; no "unia", no "Catholic religious rite", no Protestant ministry - not to overwhelm the Orthodox soul. The whole Russian spirit and way of sending. The axis of what is - if the Russian people create, then I will blame the shukak and the image will be loved. Price is the main form of the Russian national butt and creativity. Vona is attracted to the Orthodox Christians and consolidated by the words and the nature of Russia.

3) In the moral area, the whole gave the Russian people a lively and much sense of conscience, a world of justice and holiness, a veritable dotik of sin, a gift of innovative repentance, the idea of ​​ascetic cleansing, a guest of feeling of "truth" and goodness.

4) Such a spirit of mercy, a nation-wide, non-divine and supranational brotherhood, which is characteristic of the Russian people, is so characteristic of the Russian people, the spirit of the poor, weak, sickly, wretched and wretched person who is wicked (Div. "і Art. V" Vlas "). Sounds of our lack of love for monasteries and goodness (SRV .. for example, At I. E. Zabulin. The History of the Moscow City.): Sounds of our rich people, politicians and clerks, who were donated for private donations.

5) Orthodoxy wandered into the Russian people that spirit of sacrifice, service, patience and vitality, without which Russia the nicholas would not stand for all of their enemies and did not inspire his earthly life. Russian people, stretching out all their history, have come to Russia "to the Church of Christ" and draw moral strength from prayer. The gift of prayer is the most beautiful gift of Orthodoxy.

6) Orthodoxy, having affirmed the religious faith for freedom and for blessing, having called them together; the whole spirit of this Russian soul and Russian culture has been brought forth. Orthodox Christianity pushed people to "christening" - "love", but not by fear (Order of Metropolitan Makariy to the first Archbishop of Kazan Guriy in 1555 r Vinyatki deprived of the basic rule). The very spirit of religious and national tolerance in the history of Russia was appreciated by those who were of the Slavic and Newer peoples of Russia, as they were worthy of having deprived of the revolutionary pursuit of war.

7) Orthodoxy carried to the Russian people all the gifts of Christianity of justice - the will to peace, brotherhood, justice, loyalty and solidarity; Feel good for the rank; Building up to self-possession and mutual povaga, in a word, all those who can bring the power to the commandments of Christ (Div. below chapter sixteen).

8) Orthodoxy guided in Russia a sense of the prominence of a huge citizen, an official and a Tsar before God, and the first for everything celebrated the idea of ​​the monarch who had been cried out to God. The directors of the whole tyrannical sovereign bully in the history of Russia are a veritable vinyat. All the humanistic reforms in the Russian history will be brought forward or given to the Orthodox.

9) Russian Orthodox faithfully and wisely allowing the importance of the establishment, the country of Europe did not cope with what mayzhe Nicoli did not cope with in Europe, - to know the correct way of communicating between the Church and the holy ruler of Russia (Divine lower head of the two) to respect. loyalty and disobedience to me.

10) Orthodox monastic culture gave Russia not only a host of righteous people. Vona gave the їy її literature, t. E. Poklala ear of Russian history and Russian national self-information. Pushkin was visibly as follows: "My crops were knitted to our monks by our history, then and by education."

11) Orthodoxy is about the immortality of a special soul (absorbed by the bitter Protestantism, the "vital life" is not in the sense of the immortality of a special soul, as it is known to be mortal), about the conquest of one's own possessions for conscience, about "Christian" of the Russian army, all the dzherela of the people, especially fearless, selflessly hearing and all-conquering spirit, kindled in the history of history and especially in science, and in the practice of A.V. Suvorov, and not once ).

12) All Russian mystery has fused with the Orthodox faith, from the same time absorbing in itself the spirit of heart contemplation, prayer breadth, great breadth and spiritual outlook (Divine Russia U Gogol, "Who needs ". SRV. My book" Fundamentals of the Mystery. About the forgiveness in the Mistress "). Russian painting went from іkoni; Russian music of the Bula oviyana by the church; Russian architecture went from temple and monastic architecture; Russian theater originated from dramatic "acts" on relіgіynі those; Russian literature went from the church and the chernetstva.

What are all the changes here? Chi is it all guessed? Ні. It has not yet been said about the Orthodox elders, about the Orthodox pilgrimage, about the meaning of the Church-Slovenian language, about the Orthodox school, about the Orthodox philosophy. But that's all there is, and it’s impossible to have a drink.

All this gave Pushkin the insignia of standing up as a true truth: "Gretzke vіrpovіdannya, around all the others, given a special national character" (Pushkіn "Historical righteousness of Christ." 1822 p. The axis of what is to be explained is that of fierceness, historically lacking in the pursuit of Orthodoxy, as it is vono arrogant from the communes. Bolsheviks of intelligence, the root of the Russian Christianity, the Russian national spirit, the Russian honor and conscience, the Russian statehood, the Russian family and the Russian legal foundation The Russian people and the Orthodox Church have hung up a host of fellows, martyrs and holy martyrs in the struggle with the tough people; and at the same hour, the religious life of the era of the catacombs was born - in the forests, in the yars, in the villages and in the places. For twenty years, the Russian people have nestled themselves in the movement, to cleanse and harden their souls before the incriminations of death, to pray for words, to organize the church life in the chambers and shut up in the chambers and quiet. The foundation of the new Russia will be laid: you will be on the sacred blood and on the prayers. First, after twenty years of the war, the commune was guilty of blame (levied in 1937), one third of the citizens of the city and two thirds of the population of the Silk continue to see it critically in God. And what about the little ones from those who do not pray and pray? ...

Drive to awaken a new world in the Russian people, bring new strength and a new spirit. Suffering hearts innovate their contemporaneously ancient religious contemplation. I Russia is not only not going to Orthodox, as it is conducive to the enemies at the entrance, or to be met in the sacred ambushes of its historical boot.

The inheritance of the revolution will fade into the cause.

krisa atheism

The historic hour, which we were about to share, was a viconano of great and great significance: the chain of the era of overwhelming force, stress, the era of collapse, how to bring bags to the great historical period; a whole hour of viprobuvannya: to see a bi-yaky historical and spiritual look, the life of the revision of human spiritual forces, way of life and nobility.

So, as if I were a great judge, saying to the bitchy people: "Axis, I will allow the forces of evil and focus, the forces that add up and awaken; ; if there will be a great judgment on them - on the right and on the fruits of them; and on you - in recognition and against yours. "

The first axis, knowingly from the cym, inadvertently promising, a little more than the voice of a hostile voice to us, - our hour unfolded before us at once: the most warlike atheism and the most recent trial of the young people, the last

And if you hunt the whole process at once with a single viraz, then before us the only one will flare up in its own kind of crisis of godlessness.

The word crisis є with the word walnut. Look like "Krino", which means "sudzhu". The crisis is a sign of such a camp of a people, a soul, or a soul, or a right and a go, in which one comes to grips with strength and power; the stench grows, grows, hesitates to himself, to reach his maximum stress and to show, his vigor and in the same time, to reveal his own nature: the stench is like bi vimovlyayut over himself the court and going through a turning point; tse їkh fracture, pass; the time in which to see the share of life; an hour of violent development, for yakim it will be believed - for the podolannya that collapse, or for the death of that people, or for that human protege, like a crisis.

I want to tell the axis about the crisis of godlessness. Yak bi did not bully heavy for the skin of us, we were not guilty of a crisis, we were not guilty of decaying under the blows, nor went into spiritual slack. For the sake of me, for not radі, ale were born in such an era and threw the omnipotent hand into tsei vir viprobuvan and nebezpek, - mi poklikanі were participants, not just passive victims, ob'ekts, altogether active participants, voluntary processes. And for all my guilty eyes, in which she has a deep sense of our historical position; what vimagaє and chekaє see us as Judge, as if we were victorious at the judgment; as well as we have and how we can be with them and get along; and as to us the lectures of the prior to that historical truth, the participants of which were referred to. We are guilty of the intelligence of the sense of light. Intelligence, how sense їkh twist in two words, a crisis of godlessness. І virіshity, as a place to call to take part in the whole process of progression in front of us; de at the all-sacred scale the prikhovanie dos or godlessness appeared; de stinks unfolded and reached the nebulae hoist, the povnoy, doors and pressure, de stinks, for the first time, bare their nature, and the axis in our eyes as if they were judging themselves over themselves, devolving their share, and at once from this and the share of all people.

Chi bachimi mi tse? Reasonable ci podiya? And as if bachimo and reason, then de mi with heart and will?

The first for everything - in the most protracted of a crisis there are no such appearances and signs, for which we could transfer the result?

Who has a crisis?

As soon as I thoughtfully listen to those who say the bitter skeptics of God, then moreover, this position can be brought up to two points:

I. Nemaє zhodnoї pіdstavi - viznavati buttha God:

II. The faith in God is not only uninfluenced and unused, but more and more life-like.

All іnshe, how the stench to speak, is made itself up to two points, to the development and details.

One vyslovlyuyut tse in the wicked form of salon skepticism; In the weekly form of ironic humor, the third in the aggressive form of a revolving build or a dynamical vibration. And if everything seems to be on the mind of the same dvі tezi: faith in God є bezpidstavne marnovirstvo, zabobon or hypocrisy; faith in God is shkidliv to people (or to the proletariat), perceiving their progressive development (for that class struggle for the zaprovadennya socialism and communism). For it is simpler, coarser and clearer: verity in God is unreasonable, verity in God is shkidly. Tsi tverdzhennya can be zapped in sob, as his own special person, a private thought, as they robbed in the 19th century a lot of Russian intellectuals with a Voltairean; for an hour they were vividly seen, for example: it is unreasonable to believe in God, but intelligent people and shrewdly; Allow to the wide bolster, the yak is ugly, the mindlessly busy, you can go to the corrisa, you won’t have conquered, but they didn’t sound and heartily.

The modern revolution of the revolution could not and did not want to accept the rest of the guard: the theory of straightforwardness and epistle of her: verity in God is unreasonable and awesome for any people; especially w - for the masi, b vona yakraz and not guilty - not reconcile, not punish pratsyuvati. Masa poklikana before the insurrection - їy especially unreasonable і especially shkіdlivі vіriti in God; їy necessary atheism; Years of chekati, if you want to suck in the faith itself, the atheism of maє buty is imposed on the order of the sovereign dictatorship - by argument, vikhovannyam, handouts, blame for the clergy, ruinous church, terror. The breakdown of the midst of atheists є, їх cannot be supplanted. Ale, the main idea is the same: unreasonable and awkward. The first axis of the crisis of the bitter godlessness of the pole is in the fact that people are accustomed to live to the end, to the bottom, to the utmost, firmly about the foolishness and shkidlivism of believing in God. Live in life - in culture, in morality, in politics, in government, to the harmony of the family, in pedagogy, in diplomacy, in science; to bring the wickedness into the mustache and the nooks of human civilization, smelling new things and being reborn in the flow of new "wisdom". And on the day, on the inheritance of the re-birth, it was overturned, and it was proved that in what spiritual temperament people lived, and especially the so-called "bourgeois" people.

Well, well? Mi chuly tsei subordinate thesis: "unreasonable" and "shkidlivo".

Position is fixed. The formula is given. Viklik is thrown. Check out the messages from us. Singing, clear, honest.

Not enough. We were not guilty of this date, but it was not only clear and honest, but I would further explain it and overconfusion. We are guilty, explain, - as the trapilia, how people went to such, say, "wisdom"; Explain to yourself and to those who come to you, to them, to the educators of all the knowledge, who sing everything, to bring people to see the sight of the eye and the supportive sound.

And because I am guilty of giving you overconflicts - that is. To bring, that it is not bad to believe in God, and not awkwardly, and to bring, well, navpaki, the very godlessness є on the right, the wicked and the wicked because of the efforts, by the people venturing.

Mi mind, it is possible not to mother, but to spend it; and not foolishness, but not often; It is not often possible, and you need additional help. Ale atheism is like the rule of life and the program of life - how the plan will progress, happiness, life - the most pitiful foolishness and mouthful of the mischievousness, as they moved the human head.

Otzhe, for the right.

Explainably, how could it be that in the 20th century of the Nativity of Christ, people felt volatility for the whole world about the foolishness and lust for God? Historically, the visibility of the process would be a great prelude, as one cannot fit into the framework of one lecture. Ale is the essence of the right to build up to the offensive.

Over the last century, people have been brought up by the inner, spiritual admission and adhered to the utterly sensitive admiration; A few of the top, among the shari's were affirmed on those that are most reliable, the dear knowledge of what is known to us from the last, material speeches and to come to us through the sound, the rumor, the dotik, the smell and through the sound of the mechanics , kіlkіstyu i formalities logіchnim mіrkuvannyam and potіm so yak zdobutі such Shlyakhov Institution about materіalnu nature Zroby velicheznі tehnіchnі i gospodarskі coup i vtyagnuli them shirokі verstvi іntelіgentsії that napіvіntelіgentsії - then tsya spryamovanіst to chuttєvogo, zovnіshnomu, materіalnomu dosvіdu i tsya vіdraza from an insensible, internal, spiritual opist, they signified the spiritual and rosy way of the bitter people.

The upper balls of the light intellectuals have become progressively reasonable, but the price of goodness and grace, and then only a little, and the middle version - the readers of godlessness, and the tips of the minds - the supply of knowledge - Having given the press a democratic harmony, pouring in and out of power to the very faiths - and everything that has appeared is of value. It’s just the surface side of the process. We need to marvel at glibshe.

The triumph of sensitive, external material awareness over internal and spiritual awareness has called for people to turn to religion and to God with sensitive thoughts and material intelligence. The first result is only negative. All more precisely, it is possible to be able to see it so that a human being has been thinking of taking God by an inevitable act and does not know Yogo; і do not know Yogo by an insane act, numbing, how Yogo is dumb, and who doesn’t seem to be in Nyogo unreasonably and shyly. I will try at once to clarify my thought before the end.

The one who wants to polish the picture is guilty of marveling at the ochima. Bezgluzdo - tie up your eyes with a black hole, come to a picture gallery, do not feel the current picture and drink, declaring that everything is deception, but illusion and modernity, there are no pictures of any kind. The one who would like to smell Beethoven's sonata is guilty of the rumors. Bezgluzdo - pour wax on your own, come to the concert, do not mark the sound of the sonatas and drink, declaring that there are all illusions or deception, but none of the sonatis are buzzing and dumb. The one who wants to understand the nature of a logical understanding to be woken up for tsyu with a flask, a pincer, a lancet and a microscope, to break the blindness and, having conceived a clear failure, not a mother of some right to speak, but the logic is bad.

I am able to catch the words: objects that can be taken by a human being, dear, and a leather object in the form of a people of a special attitude, of a particular attitude, of a true act. Among the people in the order є: a) in Pershe, zir, hearing, relish, scent, dots, and the next step behind them is chuttєve; with a lot of health, we are tied to the sight of pain, malnutrition, hunger, cold, warmth, severity; all the tserela of a zealous, sensitive admonition, a kind of enticement for a lonely people and a clear access to the material speeches of a zvnіshny svіtu; b) in a different way, people have an inner, mental mule and goodness, but themselves: perception, will, just not tied into reality and thought.

Otzhe: vіdchuttya (so called "life of the heart") - passively awed vіdchuttya - aphekty and actively wandering around feeling - emotsії (like - love, hatred, pity, anger, wickedness, joy, sadness, stupefaction, repentance); far, will is the state of being virishuvati, picking up your inner forces, guiding them, cheruvati with them, taking your more important things, binding and intrusiveness and being a life of the soul and soul.

People have been given the ability to recognize the wickedness and objects that are not of a speech nature, and before that they are either wrong or wrong. The light of the human soul and the light of the spiritual sense, the light of good, evil, harm and moral perfection, the light of divine blood, religion and sacraments are referred to such objects in a non-verbal order. All the people of the world are experiencing the insensible by realism, by looking at, the spiritual іntuіtsіyu, and tsya by the spiritual іntuіtsіya as much as not being vaguely, more or less a purely sub-active plan, navpaki, wowing the great inner sense of the world.

Nareshty, people are given the power of thought, and a thought can come to life not only in the forms of an abstract, flat, formal mind; No, there is no more form of rosum - not just do not overstep the viri, heart and spiritual intuition, but rather creatively get with them and naturally reimagine by the forces.

All the time to become majestic and rich in the sphere of the inner, spiritual awareness, which is characteristic of the soul-spiritual human community and gives them access to spiritual objects.

This is how the law of human admonition will open before us, as the main truth, it is necessary for us to perceive the object only for that matter, as if it would be turned up to a new one, it would be a living organ for both souls, but the spirit of tobto, as it is my philosophy, is a true act.

The lawyer, who is sprymak and vivchak right, is guilty of turning to death by spiritual will and insensible manifest.

The geometer, who has a clean, long figurine, is guilty of turning to them in a special way of looking at the pure length and analytical thought.

This is how you want it: a special act for a sculptor, a special for a musician, a special for a geologist, and a special for a psychologist. The skin object is given a special act of change in the warehouse and in budovy. An inert act is not a matter of the subject.

Ale, in what kind of unpredictable, unlawful, bad position, if the one who tried to take off the object in an unreasonable act, and, having conceived bad luck, more often than not, misbehave, volatility, but such an object is dumb, how can you talk about any kind of winter

The first axis is itself in such an inadmissibility of the standstill for the atheists. Wonder.

If the stench says: "God? Show us God! Yomu is not a mission on earth, nor in a dawn space! Is there a devil? For a new one is not a mission." If we can’t give them a blindness and spiritually illiterate nourishment, and the stinks, bachachi, our folding camp, will fix the holy kuvati and stop it. folded, but beyond the early nebula of no one mature is not known "(" On the Stumps ", page 105), then the stench will triumph before the hour and blindly.

God is not materialistic to be in space; і lyudin, as you can’t, or don’t want to take it, be it іnshe, but not mind, but є short reality, uneasy buttya, non-material objects; lyudin, like a bunch of food - "what a bastard?" the old man before that day, as he didn’t know the sign of acorns, and didn’t know that he couldn’t take his head up the hill - for, for our terminology, he couldn’t change his perceived act. The one who marvels at the ground is not to beat the stars. Having clung to the latest admonition - not to beat the realities of the internal admonition. Lyudina, amused by the creative mind, - there is nothing to dissolve in the mystery. Lyudin, having strangled his conscience, does not recognize good from evil, more conscience is an internal organ, a virtual act of taking away these objects. A weak-willed ludin cannot be a cheruvati power. Lyudin, vicornity in her own or to fall in her spiritually, is not a dream of God.

It’s quite obvious that I’m going to crumple a lump about two vimir, - maє dovzhinu and width, but not a third vimira - vizo and I am laid in an armchair, but by the way, it’s not just a snake to take from a dog’s cola, ale you can't, as there are hundreds of three times. Give їy declare the act of trivial budovi - і won mind, in which on the right; Give me the most vimir visoti - I won’t be smart, before you didn’t slow down. And as if there, two-sidedly, lost in the number of their two-sided ones, worried over us, three-sided supporters, and self-satisfied svyatkuvali the sentimental rose, and our obvious foolishness, - this is how the three , scho from the great knowledge I got into the spells of the double-sided colo. Bo won the mind, that for the right, it was "unreasonable" and "shky".

However, it is more important to us, but we ourselves were inspired by the position of an atheist. Bo, as an atheist in Oman and we need to make it easy and vicritious, then we are guilty of all the control that comes in your soul and what you should go, if you sound your faith in God - "shitty, silly". Schob overpowered, demanding vivchiti of the enemy; help a sick person, you need to touch your ailment.

The first axis is our first task and the goal is to understand the position of the atheist more beautifully and more beautifully, but it’s not good for me to see it, it’s easy, not self-conscious, but I don’t accept it, I don’t accept it. Volodya.

Why will I keep God and faith in Nyogo?

To that, in yogo admission is a dumb thing for God. Win yayavє at tsyomu, shho yogo dosvid dino virny, healthy, normal, intelligent, and mi stverdzhuєmo, shho yogo dosvid, navpaki, - one-sided, miserable, urination, flat, gracious; and yet, the visibility of God in yogo dosage does not mean anything, except for the fact that it is missed. The first supercrossing with him, mighty, and will be victorious on the same area: shall we say to yomu - "who shukash of the living - with the dead"? abo - shukaєsh of the spiritual middle of material speeches, renew your act - and bless God, and if you’re thinking of taking Him away as an irrelevant act, your judgment about Him will be bad, wicked and obscene.

God є Spirit - and see only spiritual awareness and inner, spiritual eye. And you, the zeperechniki of God, see the spirit of the people, utter sensualism, i.e., Vinyatkov's triumph of fleshly admonition, and materialism, i.e., Vinyatkov's buttya of motherhood and spirit. Having sunk into the light with a sensitive material eye, you, zychayno, do not know God, as they did not know God with such minds. If you didn’t just glimpse your own eye, and you have lost your own eyes, you are not alone. you denounce us - a collection of condemnation and anger, and then directly persecution and death. I wicklik yours are accepted, and your threats are not lagging behind. We are guilty of showing you who can see, and see your slap.

God є love - and be seen only to a living, loving heart. And you, God forbids, anger an ear of love, as you manifest sentimentality and slavery, and extinguish class hatred, as one true way and crooked, pay back the revolution as one of the people’s pawns. Having sunk into the light and on people with our hearts, let's revive fear, outrage and anger, and commit the same act to God - and start to hate and anger and Yak, how much evil and oppressive, if you want to see the same principle US. And we, in my opinion, are guilty of showing in what your mercy and in what you will lock God. It’s simple and clear: God is touched by the spirit and love, and then, by the spirit and love - Win is gazing at the insensible with a clear, conscience, will and thoughtful thought.

People, amused by the spirit and love and not you, do you want to live with them, can you say about Him? Tilki those, shho Yogo is dumb; it’s not smart, it’s awkward.

Why is it not sensible? To that, it’s free and easy. Navischo vіriti in those whom dumb? Reasonable price? People without any help are sensitive. Reasonable price? Hi, it’s not sensible. People come to believe in those who arrange the funeral for good, but the creation of the priest is a pity. It’s awesome and unreasonable. The axis is also unreasonable to believe in God, as Yogo is dumb. And the atheists sing, that Yogo is dumb, more, it seems like a stench, mi Yogo is not bachimo in the light of callous speeches - to mean, it’s dumb, to mean, it’s not intelligent.

And why is it shkidlivo in Nyogo? To that, on the thought of the atheists, people turn around in ignorance and fear; see from fear and be afraid of see; and the more you think, the more you fear. And fear, that same fear, will belittle the people, bring them into a new world in their strength, give rise to their behavior and creativity, and because of this, I will become the clergy, like to live and live in a new battle. Fear є born of slavery і dzherelo new reluctance. And oh, Marna, fear wiklikє, my mother will still surrender passivity and hopelessness for those who can propitiate an inexorable God, steal to their side and negate all help. To that - a shkidliv power to progress and freedom.

The first axis, all of them are guilty tangibly, and they left behind in the whole - they went into the most glimpse of the enemy, they looked around at their main positions, they were forced to speak on their minds and thinks with their thoughts and, more importantly, the minds of the weak for a new pardon.

The first axis, all of us are guilty of tangible and residual overturn in the child. - we went into the most glaring enemy's til, looked around at his main position, were forced to speak on his mind and think with his thoughts and, in the least, the minds of the weak fatal for a new pardon.

Mi zzumіli, why the stench does not vіyut vіrti in God and what stench vіrzhuyut, so tsya tsya vіra is ugly and shkіdliv. Mi zrozumіli, in which gliboku glibok krizu, like a wiklikav to life, utterly godless.

The civilized people of our days lived in spirit and love and baked. Causes the process of gliboki folding - and laying in the capital; If you bring them up to a single formula, then you will need to say: the triumph of the rose over the natural, the triumph over the heart, the mechanical over the organic, the summoning over the inner awareness.

The whole celebration, the price of reigning, did not appear only in the stakes and minds, but in the religious-church-Christian ones. The known factories took over the whole process: the increase and decrease of the population; revolutionary vikhid mass on the surface of life; technical insights, which have established a new industry; development of capital and a new and fierce class differentiation is tied to it, the illumination of the industrial proletariat and the great places, the population of which is brought up from nature and the growth of machine life; expanded semi-education and democratization of powers; Drazhivi, insisting on the success of material civilization and is tied to the world of comfort and nourishment; and a lot of things, which I can't find here and overreach.

Everything went on and on to one thing - to the teeth of people in love and love.

Spiritual Lyudin Ostilka,

1) Oskіlki vіn live with internal awareness, and not only and not just callous, tіlesno-sensitive-material;

2) oskіlki win vіdrіznyati - how to be like, accept, how yes to the people of malady in what is for the right good, objectively miraculous, truly, morally, artistically, justly, absolutely, divinely and

3) oskіlki vіn, razrіznyayuchi ci two rows of values, in the middle and linu to the beggar, push the pass yom, nasadzhuvati yogo, domagat yogo, serve yom, take care of yogo and in times of demand, die for nyogo.

І axis, in the general pursuit of pleasures and contentedness, the people have lost the spiritual vimir of speeches and actions; having fallen out of love with spirituality in life and at the same hour, having grown up to love, and having begun to become embittered and hated.

Our days have a lot of people, not to the spirit, but to hunger; In other words, it is not a matter of incompleteness and closeness to New, but of earthly, sensible feelings of all kinds and kinds, being overcrowded and cold to all. But it’s even miraculous and fatal - the people of our days have hung up on theories, doctrines, doctrines, how to justify and grounded life as well. Such navchannya: hedonism, how to bring the sense of life to malt, utilitarianism, calming to corns, economical materialism, from the class struggle and the lively growth of earthly blessings and malt, etc.

If everything could have been no more, it would have been no more difficult for the heavy delusions, for the time-consuming delusions: for example, people have appeared, but the people who are thoroughly shouted and only focussed on their mind, ; as well as prochaninov, who go to Rusal and spokus to the way of earthly events. We are not a rigorist (2), not pedantry and not boozy. Lyudin є lyudin and you can't do without human.

It’s scary: it’s scary that the people of our days don’t want to, but the stench relied on the hidden spirit and love, and the stench set off the warlike center of the world, like a word and a butt, cunning and evil, evil, evil, fear '' To all people the way of being spiritless and opposed, to impose on all people a slap of godlessness and grit in a slumber. But it’s scary for those who are people to start a conversation, and in a great deal of their baiduzh, to move on or off to a good time.

The axis is the bottom of the current crisis. The axis de-rozkrivatsya nature of bitter atheism - in the seizure of war. І, bachachi tse bottom і tsyu warfare, mindful of the whole process, mindful of the process and mindfulness and will, і be noble with my heart to try to stand up to the minds of the mind and backwardness of his miracles to survive, - when we are struggling from the godlessness, it is possible to rewrite your spirit and love - both in your own, and in others, and in the intelligence of your inner familiarity.

(1) From the verse of A.K. Tolstoy "Panteley the Tsiliteel".

(2) Rigorism (in Latin Rigor - hardness) is a suvore passing through any principle in a life, leading into thoughts, so that it will be a compromise.

What are we doing?

The statute of Professor Ilyin Bula was supervised in the 16th collection "The Day of the Russian Child" (St. Francisco, April 1954) at the side of the page in the name of the editor of the collection Mikoli Viktorovich Borzov.

Velmishanovny Mikola Viktorovich!

Wee asked me to write for your magazine "about myself". I think so, so I should formulate my life for your readers, look and reconsider. I am shy with joy. I have a meal when I have a vihoj: why should we robiti? - to us, Russian people, true Russia and shukayut nobles until the day of renewal ...

The first axis, from the very cob, we need to know, that there is a crisis, yaka called Russia to reluctance, humiliation, martyrdom and vymirannya, having in its foundation not just political and not only gospodar, but spiritual. Difficult government and political can win and accumulate everywhere and can collapse on the skin of the power. Alle the skin people are given spiritual strength itself in order to do the hard work and cope with them creatively, do not fall into the fold and do not let themselves be focused and cut off the forces of evil ... ) the Russian folk masses did not know the necessary spiritual forces in themselves: they knew only the heroic men of the Russian people; and the decayed greatness, - more for virakhuvannya passive-neutral "Horonyak" tse bulo, mabut, more, - focused on vira, about churches, about Batkivshchyna, about vitality, about honor and conscientiousness, suppressed vikinuti for the cordon of the virgin and stiy, and he himself was reluctant to dozens of rockies with his fellow magicians.

Political and economic reasons, which have brought to the point of catastrophe, without any mention. But the day is more important than politics and economics: it’s spiritual.

Tse є crisis of Russian relevance. The crisis of the Russian legal awareness. The crisis of Russian vital vitality and stiffness. The crisis of Russian honor and conscience. The crisis of the Russian national character. The crisis of the Russian homeland. Great and gliboku crisis of all Russian culture.

I am very and unprepossessingly believe that the Russian people will fit in with this crisis, renew and regenerate their spiritual strength and renew their glorious national history. Ale for the whole you need, first for everything, the dichotomy of the will and the mind; - і chesnі, ірні words for diagnostics, complete and forecast. And the dichannya in Russia is already thirty rockets. Look, only with us, behind the cordon, and that is far from everyone's and not a success. Looks our best visibility to Russia.

We are not guilty, we cannot ask for or belittle the problem of our national recovery. We are honestly guilty, as before the face of God, until our weaknesses, our wounds, were consumed by us; know and start before the internal cleansing and fixing. We will not be seen by church rogues, party members, organizing intrigues and special ambition. We must blame ourselves again: inner, spiritually; Gotuvati are true words and health-improving ideas, which are clearly visible to our brothers in Russia, in great experiences, and there we know of our one-thinkers, spend the whole hour thinking and thinking more about Russia, about thawing

Because of the fact that it has become in Russia, Russian people, it’s not easy to write to them, they didn’t change their minds, and they didn’t come across anything, but we saved our doctrines against our weakness, but we didn’t think Russia does not need party cliches! Oh, it is not necessary to have a connection! Її do not hide the words'yanofіlske self-satisfied! Russia needs vilny minds, bright people and new, religiously evolving creative ideas. First and foremost, we will have to re-look and take over all the foundations of our culture.

We are guilty of re-energizing ourselves, how is it religiyna vira? Bo vira is whole, there will be life; but our life has not been won and has not led. We were baptized in Christ, but in Christ, we were not hopeful. Our vira was drowned out by addictions; won a rose rose, I was pidirvana rose, which our intelligence took for Rose. To that, we are guilty of feeding ourselves, but also Rozum and how to vindicate itself. The obviousness of the rosum cannot be done without a heartfelt look. Om-that Russia and will be the most: z ny vikhodila (in vidminu from Catholicism and Protestantism) Orthodox faith; in Russia the true sense of justice and the virtue of virtue were living in Russia; їm bulo run through all the rosіyske mystery; I was hoping for medicine, for goodness, for justice, for a multi-national brotherhood.

The first axis, when looking at love, is guilty of being once again justified in the era of hatred and fear and once again laid in the basis of new development of the Russian culture. Vona poklikana rozpaliti half of the Russian virginity; vіdroditi rossіysku folk school; to revive the Russian court, shvidky, right and merciful, and to reborn the Russian system in punishment; won’t be overwhelmed in Russia, administration and bureaucracy; turn the Russian army to the Suvorov basics; innovative Russian historical science in the traditions of Zabulin; surround and retard the entire Russian academic work and clean up the Russian mystery from the radian and modernism.

I smut: VIKHOVATI IN THE PEOPLE A NEW RUSSIAN SPIRITUAL CHARACTER.

Gotuyuchi tse spiritually revived in our preliminaries, we are guilty to set in front of us and virіshity a number of nutritional, restful vimіryuvannya.

Why is spiritual freedom so necessary and dear to people? Why is it so important to wiggle a self-motivated and general spiritual personality in people? Why is there a sense of a virile character and a virostity of yogo in Russian people? What is the Christian conscience and how is it going to be a perfect act? Why do you need to keep and trim in the purity of this life? How can I know the spiritual foundations and spiritual between patriotism and nationalism? What does justice mean - or indifference or indifference? What are the essence of the axiomi of justice, the destruction of any regime and the destruction of any state? What are the essence of the necessary axiomi of democracy, without which it is necessary to introduce it without a blind eye and without it? Who has the foundations of monarchy power, the visibility of who can ruin the monarchy? What are the essence of the axiomi and the endowment of the Academic Victory? Why choose freedom for professors and self-help from students? Why is the freedom of the artist? Who has the art of painting? Why should the galuz of spiritual virtue not tolerate any corruption, no flattery, no special, party or any kind of backward protection? Who has the essence of a healthy state act? Why should we be guilty of new initiatives, private power and brotherly generosity? Who has antisociality to socialism in his eyes? Who has a polarity against the nature and nature of all totalitarianism, is it all the same or right? Who has the idea of ​​being authoritarian versus totalitarian? Why did Russia evolve politically and spiritually in an authoritarian way and become a light early in a totalitarian reluctance?

It is clear: all, all spiritual culture, in all their sacred ambushes vimagan see us before the last and new national-Russian views ... and our people should have to stand up from their own humiliation; repent of your spokus and in your own fall, imperceptibly to the greatest, not those who are about the bulwark of the Khomyakov; I will once again solidify my national spiritual "face and weave a new fabric of a new life. It will not be long after a few generations; a little more will it be done and reached."

Now let me say two elephants about myself in a special way.

Stretching out all my life, from quiet time I started to independent scientific doslіdzhen, I worked myself in a straight line. Fear of the intelligence of the political problems of Russia before the hour of the first revolution; I have shaken the focus of the new Russian poetry and the new Russian publicity in rock, so overwhelmed the first world war; і having survived the collapse of Russia with the blood of my heart і five rocky vivchas and bolshevism in the world. I in the Radiansk prisons swearing an oath to go recklessly along the road tsikh doslidzhen.

But I didn’t have time to write and don’t take my books. Thus, my report "About the day of justice", which I finished in 1919, finished reading in the course of lectures in Moscow's chief mortgages, I will discuss more than once in the last days of the Moscow legal association of young people in private I gave my children a spoky look for ten years. For me є those who win thirty each

rockiv ("Vchennya about spiritually character", "Axiomi of religious information") and forty rockivs ("Vchennya about evidence", "Monarchy and republic"). I turned to the skin those rich times, through five rockies, and spent the whole hour accumulating material; after writing down, writing down everything that buzzed maturely, and knowingly added. Now I’m 65 years old, I’m using my bags and writing book after book. Part of їkh I overruled already in a nimetsky way, ale z tim, I’ll add Russian spellings. I write only in Russian. I write and submit - one book at a time and give it to my friends and fellow thinkers to read. Emigration is not a joke, but Russian species are not at my disposal. And my only other axis is: if my books are needed by Russia, then the Lord is safe from all of them: and if the stench is not needed by God, nor by Russia, then the stench is not needed by me myself. Bo I live only for Russia.

Scho є іstinniy nationalism

(Chapter 3 of the book "Manifest of the Russian Ruhu")

Є the law of human nature and culture, due to the fact that all the great things that can be said by the people, for the people only in their own way, and all genially are born in the bosom of national awareness, the way of life and spirit. Denationalizing, the people have lost access to the deep lines of the spirit and to the sacred thoughts of life. For the wells and the fires of the nationals: they are the basis for the life of the nation of the nation, the citizens, the struggle, the watching, the prayers and the thoughts. Nationally, there is a great bida and non-safety: people become a childless izgo, without a guard and without a detachment on other people's spiritual roads, non-isolated international, and the people are transformed into the past.

With all their history and culture, with all their work, overlooked and the genius of the skin, the people are to serve God, as a mind. And for the whole service of the skin, the people will take away the gift of the Holy Spirit and the earthly center for life and struggle. I am skinny in my own way, I don’t give it to me, and in my own way I set my culture in tribute to this earthly middle.

І axis, nationalism singing and passionately respecting, - that my people have effectively rejected the gift of the Holy Spirit; that he has taken them with his instinctive feeling and creatively with them in his own way; how the power of his is alive і bagat, і poklikana to the great, creative beasts; it is through the people of the people that I can see the culture of "self-constant", like the consternation of its greatness (Pushkin's formula), and the independence of the sovereign butt.

Otzhe, nationally respect є love to the historical view і to the creative act of his people.

Nationalism є vera in yogo spiritual and instinctive power; vira in yogo spiritually praying.

Nationalism є the will to the creative development of my people - in the earthly right and in the heavenly atrocities.

Nationalism є looking at its people before the face of God, looking at its history, its soul, its talents, its shortcomings, its spiritual problematics, its insecurity, its focus and its achievement. Nationalism is a system of vchinks, which is vivid for the love and for the love, for the will and for watching.

The axis of what is true nationalism can be described as a spiritual fire, which can bring people to sacrificial service, and the people to spiritual development. Tse є the seizure of the sight of his people in the plan of God, in the gifts of Yogo Grace. Nationalism є help God for the gift; ale vin є i grief about my people, as the people do not come to see their gifts.

In the national sense of the dzherelo gіdnostі (Suvorov: "Have mercy on God - my Russians!"), Dzherelo brotherly adnannya ("Stand up for the routine of the Most Holy Theotokos!"), Dzherelo righteousness. Allegedly true nationalism to impart і repentance, і humility - in spite of the weaknesses and catastrophes of his people:

"For everything, for all citizens,
For every trampling the law,
For the dark deeds of the father,
For the dark time of your hours,
For all the life of the native land, -
I punish goodness and strength before God,
I pray, cry and cry,
Forgiving Win, forgiving Win! "

(Khomyakov).

The true nationalism of the eyes of the people and of the nationality of the other peoples, of the nation, of the nation: it is not for the sake of disrespect for the people, but for the shanuvati of the spiritual achievements of God, because of their nation I wonder if internationalism є spiritual ailments і dzherelo focus; and over-nationalism is accessible only to the spirited nationalist: it is more beautiful for all peoples than that, who has established itself in the creative bosom of his people. The true values ​​depend on the ground. Spravzhn_y gen_y is the head of the national.

This is the essence of what is true to nationalism. I am not guilty of talking in new, listening to the tricks of the pseudo-Christian, or even godless, internationalism.

Nezavisimy and zavdannya Russian nationalism

All those who have become aware of the truth and support to the nationalism, the idea of ​​understanding and recognition, and the illnesses and needs of the form of national respect and national policy. The need to form can be brought up to two main types: in the first place, it is more nationally possible to adhere to the non-heads in the life and culture of your people; for another, I have wondered how I transform the firmness of my culture into that of someone else's. Admission and gossip of these pardons can be generated by nayrіznomanіtnіshі vid of ailing nationalism. The first pity of the glory is in the fact that the will and will of the nationalist are attached to the spirit and not to the spiritual culture of his people, but to the new manifestations of the people's life - to the statehood, to the political success, to the development of those predecessors. The head, - the life of the spirit, - do not value and do not take care, if you are too hungry for not being hunted, so that they are re-transformed into the state of government, politics or conquest. It is common knowledge of the state, the nationality of those who are satisfied with the successes of their people's statehood (economy), as well as the movement and glory of their sovereign organization (etatism), as well as the conquests of their army (imes). Todi nationalism is perceived from the head, from the sense of the people's life - and become purely instinctive attitudes, suitable for all the needs of the naked instinct: greed, senseless pride, greed. Win ping us with earthly spokus and you can twist it to the end. From the time of mercy, the Russian people have built gardens, in a persistent way, by their natural zemistom; in a different way, to the Orthodox, it seemed to us, behind the words of Pushkin, "a special national character" and instilled in us the idea of ​​"Holy Russia". "Holy Russia" is not "morally righteous," but "Russia" has thoroughly learned it from her own garbage. " Stretching out, the capital of Orthodoxy was venerated by the vidmitous rice of Russian - in the struggle with the Tatars, the Latins and the latest innovators; stretching out the capital of the Russian people, comprehending its butty not with the gift of the state, not with the power and not with the war, but with the power and the wickedness; and Russian vines were led into the fence of our spiritual and European self-confidence and freedom. So it was old - until the end of the 19th century inclusive. That Russian national self-confidence fell into the focus of economy, etatism and imperialism, and the Russian people did not feel good, but the head is on the right side - the success of the yogic government, the yogic sovereign zeal.

Another pity for a polyag is that it feels like the will of the nationalist, the substitution of that, to go to the depths of his spiritual overhaul, go in the guise and contempt for all earthly things. Judgment: "I can be nationally but true before the face of God," to be transformed against all the laws of life and logic, in the blindness of firmness: - "The nationalities of these peoples cannot be before my denunciations of the same people ... By the way, all іnshi, as well as love before his mother, hated and disrespected all mothers. Tsya pomilka is not a logical nature, but a psychological and spiritual one: here is the guilt of primitive nature, and the same kind of self-satisfaction, and greed, and the desire of the power, and the mind of the horizon instinct. People with such nationalism even easily fall into the mania of greatness and in a wild conquest of conquest, as if they didn’t call it - chauvinism, imperialism, or something else.

From the time of mercy, the Russian people have built gardens, in a persistent way, lured by their ingenuous modesty and natural humor; in a different way, a rich tribal warehouse of Russia, and, in a third way, with the help of Peter the Great, having imposed us on a suvor judgment over ourselves and having made us ready to read in other peoples.

So, to the Russian people, powerfully shake their eyes on their incompleteness, weaknesses and vices; Navpaki, who are sooner gravitated to the distrustful-repentant overreaching of their lives. And the natural humor of yogo nikoli did not allow them to respect themselves with the first and the leading people of the world. Through the efforts of their history of wins, they got around to other tribes, they spoke in the immaterial ones, they spoke their way and their beggars, and sometimes they inflicted important battle on them. Our history led us from the Varangians and Greeks to the Polovtsy and Tatars; from the Khozars and Volga Bulgarians through the Finnish tribes to the Swedes, Nimts, Lithuanians and Poles.

Tatars, who have thrown a yoke on us, "Unclean" and "filthy" (The smell of Kin sweat, how to swallow orphan meat and a nomadic brude) They swore at our church and our vorozhnecha did not transform into contempt before them. The newcomers fought with us, they meant for us because of the move ("nimtsi") and the unacceptable church ("the heretics") we didn’t easily change it, and, giving us strikes, they snorted us over their crossings. The Russian nationalism passing through - and at the inner peace of its land and in the new ones

Suvor learned how to go to school: і Peter the Great, who won the "health cup" "for the readers of his own" - came to all the contemporaneous Russian rice - povaga to the gateway and humility in the run.

True, in the pre-Peterburg nationalism there were boules of rice, which could lead to the development of the national pride and development of Russia as a whole. Same in rosіyskіy narodі stozhіlos i mіtsnіlo іrratsіonalne samopochuttya, zgіdno of Yakima rosіysky people nastavlyati Svyatoї, Sobornoї i Apostolskoї Church i Keeping svoїmi blagovіrnimi kings zberіgaє єdinu law vіru, viznachayuchi her his svіdomіst i svіy pobut: it Je yakes natsіonalne standing in pravdі, from whatever it is unfortunate to enter, not to do something, so, we cannot take anything from them, it’s terrible for us, and it’s dumb for us. Neither the busurmans, nor the heresy, we could not read, because of the pompous virginity, only the science and the pomilkov can become.

Tsey looked until the 17th century was formulated as follows: - "Everyone is godless before God, who loves geometry: and all spiritual mischiefs - read the astronomy and Greek books" ... I also:

- "as if to feed you, if you know philosophy, tell me: you do not read the Hellenic greyhounds, you do not read rhetorical astronomers, you do not read philosophy with the wise, you see philosophy lower than what you see, I study the books of the blessed law" ...

Russian self-esteem for a long time has not been given to the whole people's self-esteem for a long time. In the other half of the 15th century, as if not earlier, especially since it collapsed from the self-imposed imperceptible state of affairs that could be completed by the Assumption Cathedral in Moscow (1474 Rik), from the easy hand of Ioann of the Third, a series of of any technical mind: "Science is aretic" as a guest and to serve, but not yet to be introduced and not to be overwhelmed. Boris Godunov woke up in Moscow in the wrong academy, the wrong university; False Dmitry thinking about building a school here. The need to read the light "seretic" science became more and more obvious, but conservatism and provincialism of church-national self-esteem and outrageous sanctions eliminated the instability along with the information. Spiritual energy to the people has become dangerous ...

Peter the Great had a chance to break into self-esteem and the ability of Russians to read the necessary things. Win zrozumiv, as a people, who is represented in civilization, in technology and knowledge - in case of conquest and reluctance, and not to prove to oneself and his right to faith. It is sensible that it is necessary to recognize the head and the sacred from the head, the unholy, the earthly - from the technology, the state and the calling; you need to turn the earth to earth; But the faith of Christ does not legitimize all the forms of government, I will lose that statehood. Having forgotten the need to give the Russian witness the freedom of the old, pre-old glimpse of the world, for that, the power of the Russian spirit has placed a new synthesis of the Orthodox Christianity on one side, Peter the Great intelligence, that the Russian people have surpassed the competence of their own historically formed, yet not having opened all their power of the religious act, and since I have underestimated the creative power of Christianity: Orthodoxy cannot overcome this kind of fortune і to heal the enemies і vira, і churches. Winning a lesson from the Tatar yoke and from the wars with the Nimtsy, the Swedes and the Poles: the fuse was beating us with our revolt, and we were respected, that our vision is right, Orthodox and sacred. Because of the ignorance and forms of the newfoundness, it’s strong and alive to the propracy and intelligence and to ennoble the new government of the form of witness, because of the gift. Christianity cannot and is not guilty of becoming a dwarf obscurantism and national weakness. The first axis, heavenly and earthly, were separated into Russian self-respect. At the same time, it was nationally seen from the faith-led and ecclesiastical. Russian self-esteem has gone, and the era of Russian national self-confidence has not finished yet.

The Old Believers did not accept this particular division and became the true zberigachs of the Russian Orthodox-national self-esteem for all the lack of communication, for the most part and vibagliv. Tse bulo loudly і nave cinnamon; not to the fact that the Old Believers are right in church worship, but those in the capital, in the spiritual integrity and with the moral zealousness, have taken into account the vitality of the primordial form of the Russian self-relational and Russian. The vitality of the buoyant і korisna navіt і in the ceremonial rooms, because they include glybin and the breadth of religious feeling. And in this hour of Russia, the Russian spirit and the Russian nationalism mav buti noviy shlyakh. Demand for development in cultural creativity - church and religion, and dal - church and national; provide access to the light of civilization and culture; і to bring the religious-Orthodox spirit, John's spirit of love and freedom, into their own national self-consciousness, into their new nationally-religious culture and nationally-religious civilization. Tse zavdannya is not seen by us; and with permission, Russia will be occupied.

I. - The Church and the relevance are not the same, but the Church can be likened to the dream, but the relevance is to grow up to the sleepy exchanges. The Church is the founder, the keeper, alive alongside the religion and the virgin. Ale Tserkva is not є "everything is in everyone's", won’t go to the nation, power, science, mystery, the government, I’m going to do it, - you can’t gobble it, and I’m not guilty of damaging it. The Church is not є an ear of totalitarian and omnipotent. Orthodoxy is someone else's "theocratic" (that is, strictly seemingly ecclesiastical) ideal; Orthodox Church to pray, to teach, to sanctify, blessings, nadikhaє, spoviduє, і, like a demand, vikriva, - Ale Vona is not panuє, does not regulate life, it is not punishable by punishments, bad luck (in politics, in the state, in science and in all culture to the people). Її authority є the authority of sincerity and love; vіn vіnіy and prizes on the qualities of the "war", "the prayer", "the day" and the "right". The Church is led by spirit, by prayer, and not by all-absorption, as Savonaroll was magical at Florence, Ozuity in Paraguay and Calvin in Geneva. Vona vipromynyu live the relevance, as I am guilty of penetrating into the life and in the life of the people. To the religious spirit - everywhere in the world, living and creating a human being, in every light of the world: in the arts and sciences, in the powers and commerce, in the family and on the rally. Wine cleans and comprehends everything for people, including and nationally; but nationally, respectfully, reliably ennobled and comprehended - invisibly and unintentionally penetrates all human creativity.

Thus, the Church cannot and is not guilty of rebuilding the army, organizing the police, developing and diplomacy, being the state budget, cheruvati academics, leading up to concerts and theaters, etc .; It is more that the religious spirit can and must be guilty of ennobling and purifying the whole society of people. Alive religion is guilty of light and gritty there, where the Church does not get involved, or the sounds of it are directly assimilated to itself.

II. - Churches, like the unity of the nation, supranational, more volume and unity of the nation; Even in the boundaries of a single nation, the "pomisna" church organization will inevitably take away the national rice. Before the Orthodox Church lay not only Russian, Ale and Romani and Greeks, and Serbs, and Bulgarians; and that is not less than Russian Orthodox (as a church, as a rite, as a spirit), I have a strong figure of Russian Orthodox Christianity. Otzhe, churchly and nationally are not the same but the same. The nation, as one of the people with the same national act and culture, does not belong to one church, but it also includes people of the different virgins, and of the old age, and of the old churches. It’s not less a Russian national act, and the spirit of growth in the bosom of Orthodoxy, and it’s historically rendered in its spirit, having made Pushkin into it. Before the whole Russian national act bolsh-mensh, all the peoples of Russia got to know the children themselves:

"I proud grandson of Slov'yan, і finn, і ninі wild

Tunguz, і friend of stepiv Kalmik ".

And all the stench, I don’t know, the tamniches have gotten to the gifts of Russian Orthodoxy, we will secretly put them in the Russian national act. Russian nationalism has broadened its adherence to the new promenade of Russian Orthodoxy throughout Russia. But it is already clear that the national and the church are not the same but the same.

Tsia vidminist: the ecclesiastical form of the religious and the ecclesiastical form of the national Russia took hold of two centuries of Peter's letter. Over the course of two centuries, Russia has been responsible for its svitsky nationalism, conceived in the Orthodox Church and the suppression of the Christian Ioanniv spirit of love, looking out for freedom; the winner of yogo and at the same hour brought yogo into the usi areas of the svit's culture: it was born from the quiet Russian svit's science and literature; in viniklo і shydko ripened to the light significance of light rosіyske mystery; in the new svitsky device of law, legal awareness, law and order and statehood; in a new way of Russian life and morality; in the new way of the Russian private and community government.

The Orthodox Church is not a stranger to everyone. Vona lost her life as a mother of old grown-up children, who went to the freedom of life and religion and prats, but did not go in spirit from the light and Spirit. Vona has become deprived of the mother-coast of prayer and love, the former and the supporter, the bosom of purification, repentance and those who are born, - the mother of the new, that is, who receives the newly born and pray for the deceased. Tse її spirit - zvіlniv villagers, opening the court shvidky, righteous and merciful, opening the Russian zemstvo and Russian school; the whole spirit - growing up and winning the Russian national conscience and sacrifice; the whole spirit - gave rise to the Russian world about perfection; the whole spirit - brings the power of heart to the whole Russian culture, nudging the Russian poetry, painting, music and architecture and introducing the Pirogov tradition into Russian medicine ...

And, not less than that, those that were found in Russia in 18 and 19 centuries - became the very national culture of the world.

Russia was given a great zavdannya - virobiti the Russian-national creative act, the vernacular historical root of Slovyansky and religious) spirit of Russian Orthodoxy bosom, its own delay and power of the present; to establish a new, Russian-national, holy-vilny culture (knowledge, mystery, morality, family, law, power and government) - all in the spirit of the common, John Christianity (love and freedom); I, nareshty, poachiti and vimoviti the Russian national idea, guide Russia through the vastness of history. Tse of zavdannya is very difficult and difficult, it is possible to unite only in the capital - natchnennya and prayer, self-motivated and unaffordable practice. For two centuries, the Russian people have just started up to the first change, and those, very quickly, can tell not only about the great factory, and not only about supervising, historically, but also about the spaciousness of the foldable, quietly tribute to you for all kinds of Providinnya. The price on the right was rooted with superb success, interrupted by political turmoil and communist revolution and a lack of incompleteness. I’m sure I’ll complete the right, I’m going to have a lot of creative development, and I don’t know how Russia is to renew this story of the end of the revolution.

Axis I, Russian nationalism є not so much, like love to the whole of history, glorified by the spiritual zeal and act of the Russian people; win є vera in our worship and in our strength; win є will until our request; wine є looking at our history; our historical zavdannya and our nobles, who lead to the heart of the world; vin є badiora and nevtomna pratsya, assigned to the whole self-made greatness of the maybutnoy Russia. Winning my own and creating new things, altogether I don’t shut out or see anything else. The first spirit is the spirit of John's Christianity, the Christianity of love, overlook and freedom, and not the spirit of hatred, outrage and conquest.

This is how the idea of ​​the Russian nationalism begins.

About Russian Ideas

As long as our generation was concerned about the share of life in the most important and important era of the Russian history, then it cannot and should not be guilty of our mind, our will and our servant of Russia. The struggle of the Russian people for the great and everyday life on earth is a triumph. And for us it would be better if we could see the spirit in Russia, bachiti and spiritual strength and wisdom, and help for it, as an individual and for the future generations and creative ideas.

Qiu creative idea we are dumb in anyone and not for anyone to be suspicious: there may be only Russian, national. Vona is guilty of turning the Russian historical freedom and at the same hour - the Russian historical poklikannya. These ideas formulate those, that the Russian people are not tampered with, that they can become a force for their good, in which they are right before the face of God and self-defeated among all other peoples. At the same hour, the idea will give us our historical task and our spiritual journey;

those who are guilty of taking care of and growth in our own, vikhovuvati in our children and in the coming generations, and to bring to fair cleanliness and even butt, - in us, in our culture, in ours, in our souls in our in our institutions and laws. The Russian idea is alive, simple and creative. Russia lived by her in her own natural year, in her good days, with all her great people. We can say about this idea: it’s so boiling, and if it’s so booming, then it is more beautiful; and so it will be, and the more it will be, the stronger it will be, it will be more beautiful ...

Who is the essence of the idea?

Russian Idea є Idea of ​​the Heart. Idea look at the heart.

Sertsya, looking vilno and substantively; and transferable freedom of will for children, and thoughts for learning and words. The axis of the smut dzherelo Russian virgin and Russian culture. The axis is the main force of Russia and Russian self-confidence. The axis of the paths of our revival and update. The axis of those who are the people of Russia dimly see in the Russian life, and if they know for sure, then they are smart and fix love and shanuvati Russia. But if you don’t see it, you don’t want to learn, to enter, to judge about Russia from the top and to speak about it the words of untruth, wickedness and vorozhnech.

1. - Otzhe, Russian Idea є Idea of ​​the Heart.

Vona stverdzhu, what is the smut in the life є love and the same, love will be the life of life on earth, for love will be born of life and all culture to the spirit. The idea of ​​a Russian-Slovenian soul, from a long time ago and organically frantic to the sense of feeling, spirit and kindness, took a historical view of Christianity: she saw in her heart, God blessed, sent God to the head, " Russian Orthodoxy є Christianity is not the style of Paul, but the style of John, Iakov and Peter. Wonderful if God doesn’t come to light, who needs fears and miracles in order to get angry and shriek before "power" (primary religion); - not greedy and imperious earthly will, as in short, dogmatically accepted a moral rule, to adhere to the law and conquer the people (іudaism і Catholicism) - do not think, as shukaє to think about thinking Protestantism). Rossiyske Orthodoxy will receive God with love, to offer him a prayer of love and to be victorious with love until the light of day and to the people. Whole spirit, meaning the act of the Orthodox Church, the Orthodox divine service, our church writing and church architecture. The Russian people, having accepted Christianity, is not like a sword, not out of a roar, but not by fear and not by reason, but by Possibility, kindness, conscience and heartfelt watchfulness. If the Russian lyudina is true, then it is not by the will and mind, but by the heart. If you look at it, then you won’t be seen as a focussed hallucination, but rather pragmatically help you with the thoroughness. If you are a bazha, then you won’t have control over the universe (by the drive of your own rightness), but a perfect quality. At the root of the Russian idea. In all, creative power is for the future.

And everything is not idealization or myth, but the power of the Russian soul and Russian history is alive. About kindness, friendliness and hospitality, as well as about the willfulness of Russian words, to convey in one voice the ancient dzherela and vizantyiski and Arabic. Russian folk Kazka is all done with good-naturedness. Russian song is a direct viliv of the heart in all kinds of views. Russian dance є іmprovizatsіya, wіnіkі s re-upgraded feeling. The first historical Russian princes are the heroes of the heart and the souls (Volodymyr, Yaroslav, Monomakh). The first Russian holy (Theodosia) - є a manifestation of the sheer kindness. With the spirit of the heart and the utmost gaze, we have crushed the Russian literature and created the general public. The whole spirit lives in Russian poetry and literature, in Russian painting and in Russian music. The history of the Russian legal witness testifies about the deed of being penetrated by the spirit, the spirit of brotherly spirit and individualizing justice. And the Russian medical school is directly related (diagnostics and intuitions of the living guardianship).

Otzhe, love is the main spiritual and creative power of the Russian soul. Without love, Russian lyudin є not far away isstota. A civilizing surrogate for love (borg, discipline, formal loyalty, hypnosis of the call of the law) - by itself, there is little power. Without love - either vitally, or to get rid of it to permissiveness. In fact, it’s not okay, the Russian people have grown empty, without an ideal and without a mark. The mind and the will of the Russian people to be guided into the spiritual and creative rush by love and spirit itself.

2. - For all that, the first manifestation of Russian love and Russian viri є lively look.

Looking over us, our flat expanse, our nature, from the distance and chmaras, from the rivers, forests, thunderstorms and khurtovinas, drove us forward. Look at our nevgamovny vіranіm, our peace, our look "lin" (Pushkin), behind which lies the power of creativity. The Russian was given the beauty, to fill the heart, and the beauty was brought into the mustache - from the fabrics and the living up to the living and the crinkles of the day. From all souls they became lower, more sophisticated and higher; The look was introduced into the inner culture - into faith, into prayer, into mystery, into science and philosophy. The Russian people are in power of the need to pamper their love in real life and in reality, and then to see them in love - in vchinkom, in a song, in a small word. The axis of which in the basis of all Russian culture lies alive the obviousness of the heart, and the Russian mystery of the bulo is sensitive to the images of the insensible-beholding of the surroundings. The very fact of the heart is alive and lies in the foundation of the Russian historical monarchism. Russia grew and grew in the form of a monarchy, not to that, but Russian people were heavy to abandonment, but to political slavery, I think it’s a lot at the entrance, but also, that the state is in a state of mind, but it’s artistically and reliably involved in selflessly beloved and popularly "created" and smitten with zealous love.

3. - Aloe heart and looking at it vily. The stench vimagayut freedom, and creativity without it quenched. Heart cannot be punished with love, it can only be ignited with love. Looking over can not be punished for what you need to bachiti and what it is that it is guilty to create. The spirit of the people є buttya is private, organic and self-motivated: it is necessary to love and create oneself, according to one's own internal needs. A whole lot of people have spoken to the spontaneously words 'will-love' and 'Russian-Slovenian' knack for national-religious freedom. The whole Orthodox concept of Christianity was brought up: not formal, not legalistic, not moralizing, altogether sounding to people to lively love and to lively overlooked. The old Russian (and church, and state) tolerance to all innovations and to all regions, which brought Russia to the imperial (not "imperialistic") professionalism of Christ old Russia "in the number 10 of the schooler" Day of Russian glory ", 1940, Belgrade).

Russian people freedom is enticed as nature. Vona rotate in this organic naturalness and simplicity, in that improvisational lightness and inimitation, as the common word of a man from the ancient peoples to the glory of and to navigate from the ancient words of the past. This inner freedom is seen with us in everything: in the general smoothness and sound of the Russian movement, in the Russian movement and gestures, in the Russian style and dance, in the Russian life The Russian world is alive and growing in the vast expanses and is itself heavy to the vastness of the land. The natural temperament of the soul drove the Russian people to straightforwardness and openness (Svyatoslavov "go to vi" ...), transformed his passion into broad-mindedness and brought forth wideness to the point of being educated and martyred ...

Even during the first invasion of the Tatars, the Russian Lyudin devoted to slavery for beautiful death and fought to the last. This is how I became and stretched out my efforts of history. And not vipadkovo, but for the war of 1914-1917 the fate of 1.400.000 Russian women in Nimechchina 260.000 people (18.5 per cent.) They were full of them. "The Zhodna Nationality did not give such a good idea" (NN Golovin). The I Yakscho mi, vrahovuyuchi tse organіchne volelyubnіst rosіyskogo people okinemo Dumka Yogo іstorіyu of її neskіnchennimi voїnami i trivalim pokrіpachennyam, the E povinnі will not oburitisya porіvnyano rіdkіsnimi (Hoca i zhorstokimi) rosіyskimi buit and skhilitisya before tієyu power of sovereign іnstinktu, duhovnoї loyalnostі i Christian patience, as the Russian people came to see through their efforts of their history.

Otzhe, the Russian idea and the idea will clearly look at the heart. However, the price of looking at the click is not only vilny, but rather subject. For freedom, in principle, it is given to people not for self-unjustification, but for organically creative self-formed, not for objectless blundering and arbitrariness, but for the independent knowledge of an object and transferring to a new one. Tilki is so victorious and healthy is spiritual culture. Itself in tsomu won and polyagaє.

All the life of the Russian people could be twisted and depicted as follows: the heart whispered and knew a new and vital Subject. In his own way he knew the heart of the holy fool, in his own way - the heart of the mandrivnik and the pilgrim; in its own way was given to the religious subjects; in his own way trimmed for the sacred traditions of Orthodoxy Russian Old Believers; in her own way, absolutely in a special way, she celebrated her glorious traditions of the Russian army; in its own way, the servant of the Russian peasantry bore the tyaglove; In their own way, the subject matter of the Russian righteous ones, which trimmed the Russian land and showed them artistically, N.S. Leskov. The whole history of Russian wars є history of self-given subject service to God, Tsar and Batkivshchyna; and, for example, the Russian cossack sprinkled with freedom, and then it was already imbued with the subject of sovereign patriotism. Russia was always the spirit of freedom and objectivity, and it was the spirit of freedom and objectivity, and it was the spirit of freedom and objectivity; ...

This is a Russian idea: it is vividly and objectively to look at love and how to formulate life and culture. There, de Russian Lyudin is alive and creating in this act, - in spiritually healthy, in his nationality and in his short roots - in us: in the right and in the state, in the government, in self-directed prayer and in the community and in the family house, in the church revival and on the royal throne. The gifts of God - history and nature - made the Russian people just like that. In total, it is not a matter of merit that Aletsim is the first to have the most expensive self-confidence in the host of the nations. We want to start and be enthusiastic about the Russian people: be so energetic and energetic and creative force, to take care of your spiritual nature, do not get distracted by other people's ways, do not twist your spiritual individual piece by piece with the help of spiritual rice and create your own culture.

When we go out of the Russian way of the soul, we have to remember one thing and about one thing: how to remind us of what was given to us in a great and loving way by a fair object-oriented serpent; as it is true for us to receive it and to see it Divinely - in our own way; as if we were to spy God's thoughts and grow on our fields of God quit ... We do not have a glimpse of our people, but create their own in their own way; Alas so, ours is so good and in our way it didn’t seem to be true and beautiful, so it’s Substantial.

Otzhe, we do not praise the spiritual culture of the other peoples, for we inherit them. Mi poklikanі create your own and in your own way: - in Russian, in Russian.

The former peoples have a long-standing character and a creative way of life: their own particulars are among the Jews, their own particulars are among the Greeks, especially among the Romans, the latter among the Germans, the latter among the Gauls, and the latter among the English. They have іnsha vira, іnsha "shelter in the veins", іnsha slump, іnsha nature, іnsha history. They have their own passages and their own shortcomings. Who would like us to start feeling some of these shortcomings? - Nichto. And we have been given goodwill and given our authority. And if we make sense of our national shortcomings, - with conscience, prayer, pracea and vikhovannya, - to explain our guests in such a way that we don’t want to think about other people.

So, for example, if you try to posit the Catholics, Volov and Rozum culture, you will be hopeless for us. Їх culture has grown historically from the revision of the will over the heart, the analysis over the overlooks, the mind of all practical toughness over conscience, control and primus over freedom. How could we be able to imitate their culture, how can we have spіvvіdnoshennya tsikh forces є zvorotnym? We also had a chance to extinguish our hearts, overlooking, conscience and freedom, anyway, at any time, we see them. I ignorantly new people, who realize that they could have reached it, drowning out the words in themselves, rooted in their own forever infused our nature and history, smothering in our body the spiritlessness of the willfulness in front of the soul ? And for what? In order to piece together a spirit alien to us, іdaіzmu, wіll leak out Catholic culture, і gave - the spirit of Roman law, the spirit of rosy and volitional formalism and, nareshti, the spirit of Holy power, such a characteristic for Catholics? .. And by the way, it seems, in order to see the power, historically and reliably given to us the culture of the spirit, will and mind, for we do not have to go to life in a life of the heart, look around without freedom, , without life form, without discipline and without organization. Navpaki, we should establish the virility from the vіlny heart gaze - our own, especially, new, Russian culture of will, thoughts and organization. Russia is not an empty place, in a yak it is possible mechanically, in svavol, to put in everything, as much as possible, not to disregard the laws of spiritual organism. Russia є the spiritual system is alive, thanks to its historical gifts and endeavors. Moreover, there is a divine historical idea behind it, from what we cannot see and what we do not see in front of us, if we do not want to see that and want ...

The tsya Russian idea of ​​looking at love and great objectivity is not by itself either attracting or condemning outside culture. It’s just not to love їх and not to put їх own in the law. Kozhen people create those who are able to do it, because of that which is given to them. Along with the fouls of those people, who do not bother that, which is given to you, and to walk around with other people's winks. Russia is able to create its own spiritual and historical gifts and poklikana to create its own special spiritual culture: - the culture of the heart, overlooking, freedom and objectivity. There is no single zagalnoob'yazkovo "backward culture", before which everything is "temryava" or "barbarism". Zahid us not a decree and not a vyaznytsya. Yogo culture is not perfect. Budov's spiritual act (as well as spiritual acts) can be found and given to our needs and needs, but to our strengths, our zealots, to our adoration and spiritual way of life. I don't have much to chase after him, and we don't have much to do with it. The sunset has its own mercy, ailments, weaknesses and problems. We have no trouble in the building. We have our own way and our own passion. First and foremost - a sense of the Russian idea.

However, it is not pride or self-exaltation. Bo, bazhayuchi go with your way, we didn’t go too far, neither of them went on the tsikh paths far too far, for none of them went ahead. Likewise, until the end of my life, it’s not true, not everything that comes and goes in Russia is absolutely, none of the Russian character has its own shortcomings, because our culture is special because of pardons, it’s not safe, an ailment. For the sake of truth, we must do it: garnie in the Danish moment of our history, for the flesh, for the flesh, for the praise and for the crop, for our path, - to cleanse your heart, watch your eyes, build up your freedom to see for yourself. Yak bi did not bully our historical uncommon and catastrophes, we will cry on our own, and not to confront them; to create, and not to pretend; turn to God, and do not inherit susidam; shukati Russian bachelor, Russian wives and Russian forms, and do not go into little shirts, picking up on the obvious. We didn’t know and didn’t read it. We learn from God and our readers ourselves. Before us is a zavdannya: to create Russian self-made spiritual culture - from the Russian heart, to Russian spies, to Russian freedom, to open Russian subject matter. First and foremost - a sense of the Russian idea.

We are guilty of our national responsibility correctly in the sense of intelligence, not in conjunction with it, but not in excess. My fault is not about the originality of ours, but about the objectivity of our soul and our culture; the originality of the "will come by itself, openly hateful and without mediocrity. On the right it is not in the fact that they are not similar to anyone; We do not need to see from all nations, but go into power and go down to God: the demand is not for the original of God, but for the right to come; yanskogo mania greatness, and shukati russkoy soul of the subject servant.

The axis of what is so important is to establish our national worship for our energetic lively life and concreteness. As far as the Russian spiritual culture goes from the heart, from looking at it, from freedom and from conscience, then it doesn’t mean anything, but it doesn’t mean that will, thought, form and organization. The self-confidence of the Russian people is not in the fact that they become weak-willed and thoughtless, that they become formless and live in chaos; All the more so, because of the second strength of the Russian culture (will, thought, form and organization) from the first forces (from the heart, from watching, from the will and conscience). The self-confidence of the Russian soul and the Russian culture is itself in the whole distribution of forces on the first and second: the first forces to start and lead, and the second to grow from them and spry out the law. So it was already in the history of Russia. It’s good and good. So it is guilty buty and nadal, even more beautiful, more and more perfect.

1. - As a matter of fact, the Russian relevance is guilty, and earlier it was hardened on the heart to watch for freedom, and depending on the final act. Russian Orthodoxy can shanuvati and protect the freedom of the world - both our own and others. It is guilty to bachiti on the basis of a heartfelt observation of his own special Orthodox theologian, a vilny form of the rosy, formal, deadly, skeptical, bland reasoning of ancient theologians; It’s not guilty of overriding moral casuistry and moral pedantry at the entrance, it’s not guilty of going through the living and creative Christian conscience ("to the freedom to call out to you, brother", Gal. 5.13), and on the cich ambushes, it’s disciplined ...

2. - Russian mystery - poklikan to see and develop that spirit of loving observance and objective freedom, which is to provide dosi. We’re not even guilty of taking care of them, but Zakhid doesn’t know Russian folk song, but I’m starting to get Russian music and I don’t know yet access to our wonderful Russian painting. Not to the right of the Russian artists (all the arts and all the direct ones) dbati about the successes on the international scene and on the international market - and prey to the tastes and needs;

I don’t see "reading" at the entrance - none of the Western modernism, none of the natural non-creed, none of the artistic non-objectivity and snobbery. The Russian mystery has its own commandments and traditions, its own national creative act:

a dumb Russian mistress without a burning heart; a dumb Russian mistress without a heart-to-heart look; dumb without a strong attitude It’s not a matter of fact and there’s no way without a clear, substantive and modern service. And if everything will be there, then there will be artistic mystery in Russia, with our live and great zmist, form and rhythm.

3. - Russian science is not a complaint about recent events in the area of ​​pre-education, or in the area of ​​light perception. Vona poklikana viroblate her svit-perception, her delight. Tse zovsim does not mean that for the Russian people there is "neobov'yazkov" dina zalnoludska logics, for all this science can be іnsha meta, surrounded by subject matter. Daremno buto blumati tsei zaklik, as the right of the Russian people to science lack of evidence, lack of evidence, to sub-active inappropriateness Alya Russian thought to add to his creativity Russian teachings of nodding naturally love your subject in the same way that they loved Lomonosov, Pirogov, Mendelev, Sergiy Solovyov, Gedeonov, Zabulin, Lebedyov, Prince Sergiy Trubetskoy. Russian science cannot and is not guilty of being a dead craft, vantage of houses, baiduzh material for advanced combinations, technical majors, a school of impeccable ministry.

Russian doctrines of praise nasichuvati our caution and our thought we live on - willows of natural science, і in mathematics, і in history, і in jurisprudence, і in economics, in science, science in medicine to experiment and analysis, є the science of spiritually-slap: do not bust an object, but sposter one shell of yogo; dotik її drives in a live snake of an object; it’s stuck in parts and pieces, and powerlessly to look at the whole. Rosіyska f vchenii poklikatsii spyglyadati the life of natural organism; Bachichi is a mathematical subject; see in the skin details of the Russian history the spirit and share of his people; growth and development of your own legal idea; Bachiti is the central economic organism of one's own land; to look at the whole life of the prelude to it; lykarskiy zorom wasted the countrymen of his patient.

To tsiogo blame for the creative freedom in doslіdzhennі. The scientific method is not a dead system of receptions, schemes and combinations. Kozhen spravzhn_y, a creative forerunner, a new method. Bo method є live, shuk ruh to the subject, creatively attaches to new, "exploration", "vinahid", implantation, feeling into the object, not too often empirical, uninterrupted translation. Russian doctrines in all manner of their nods are not a craftsman or an accountant, but an artist in presentia; a leading innovator, a great pioneer of knowledge. In any case, they do not fall into a comic claim, for a self-taught self-taught person is guilty of getting on his feet in amateurishness. Yogo science is guilty of becoming a science of creative observation - not in the knowledge of logic, but in making it feel alive; not in violation of the fact and the law, but in the beholding of an intrinsic object attached to them.

4. - Russian law and legal knowledge guilty of defending oneself in the form of ancient formalism, in the form of self-sufficient legal dogma, in the form of legal lack of principle, in the form of relativism and servility. Russia needs a new legal identity, nationally for its roots, Christian-Orthodox for its spirit and creatively changing in its own way. In order to establish the same kind of justice, the Russian heart is guilty of cultivating spiritual freedom, as the subject matter of the rights of the state, and of turning over to the fact that in the Russian people the need to win over the special specialty is due to the current character and subject matter. Russia needs a new state-of-the-art mode, in which freedom has opened a baked and hearty heart, and a heart will stick in a new way to Batkivshchyna and in a new way turned to the national power with a leader and a new one. It took us all the way to shukannya and knowledge of new justice and fair Russian brotherhood. All the same, everything can come only through the heart and conscience of looking over, through the freedom of law and the subject of justice.

Kudi didn’t look, until the sides of life didn’t turn up, - until the vikhovannya, to the school, to the family, to the army, to the empire, or to our wealthy tribes, - we are bachimo everywhere one and the same: Russia can be refreshed And will be introduced into its own Russian national budovy by the very spirit - the spirit of the heart's gaze and objective freedom. So also a rosіyske vikhovannya without a heart and without an intuitive childish specialty? How can there be a heartless school in Russia? How can a Russian family be without love and perfect gaze? Kudi has led us to a new judicious economic doctrinalism, in a communist way and anti-nature? How permissible is the problem of our rich tribal warehouse, if not in heart and not in freedom? And the Russian army will not forget the Suvorian tradition, yak sverdzhuval, what a soldier is a specialty, a lively medium of life and patriotism, spiritual freedom and immortality ...

This is the main change in the Russian idea that I have formulated. Vaughn is not vigadan by me. Її vіk є vіk samoї Russia. And the hedgehogs are beastly to the religious dzherel, then by the way, the idea of ​​Orthodox Christianity. Russia has taken its national heritage for a thousand years of that kind of Christianity: build up your national earthly culture, united by the Christian spirit of love and watching, freedom and objectivity. Tsyy idei bude virna and maybutnya Rossiya.

Ilyin Ivan Oleksandrovych, biography of which is the theme of the Central Statutes, we will be seen as a Russian publicist and writer. Philosophy has taken over the heart of one's life. Seemingly, he was a clerk of Bily Ruhu, and also a last critic of the politics of the communist government in Russia. To navigate the deathbed of guilt without surrendering your ideas. The biography of the community of people is a combination of the most common facts and the intricacies of the share. Let's get to know him closer.

Semeyni ultrasound

Ivan Ilyin came to visit the homeland of the nobles. The father of the boy, Oleksandr, was the christener of the Emperor Oleksandr II himself. Win pratsyuvav the jury will turn and the provincial secretary. In 1885 he became the master of the majestic master of the Great Galavin. Crumbs of p_zn_she pratsyuv in the vowels of the Pronsky county zboriv.

The mother of our hero Bula Russian nimken Karolina Schweikert von Stadion. The girl was a lingering Lutheran and the daughter of a wheelchair. In 1880, Rotsi won the Orthodox Church. Vіnchannya vіdbuvalosya in the Church of the Rizdva in the village Bikovo (Moscow province).

Ivan Ilyin is NOT a single child in the family. The new bulo has three brothers. Kozhen from them wandered out of the way of life, and in the bag all the stinks came to the Faculty of Law and followed in the footsteps of the old man.

Dіd Іvana on the line of the daddy buv the awakener of the Great Kremlin Palace, and three of them became the commandant. Likewise, he took the name of the colonel. Rіdna tіtka Ilya Kateryna Zhukovska (pratsyuvala using the pseudonym of D. Torokhov) was beaten by the team of the home publisher Yulia Zhukovsky. A friend of mine, along the lines of the daddy, has become a member of the talented historian and teacher from St. Petersburg, Yakov Grigorovich Gurevich.

Pererakhovuvati all kind of relatives in the family of the family can be done again. The skin of them is thought to be meaningful and having lost the mind to itself. Ivan Oleksandrovich Ilyin, a philosopher and a publicist, without a blame.

navchannya

Slap came to visit Moscow in 1883 rotsi, 28 birch. Yogo was baptized in the Church of the Holy Mother of God on April 22. Familiarize yourself with a gram of wine in the 5th Moscow Gymnasium, deactivated almost 5 years. The first Moscow Gymnasium took the song in its own way, as it was in 1901 after finishing with a gold medal.

The slammer, having rendered the classic illumination, included the knowledge of such movs, yak walnuts, church words, Latin, nimetsku, and also French. Seemingly, when Ivan Іlyin is coming to an hour, he is especially interested in philosophy, and even after graduating from the gymnasium, having entered the Faculty of Law before the Moscow University. Already in 1906, he became a graduate of the university and will receive a first-degree diploma. Youmu will smell overwhelmed, you will try yourself in yakosti vicladach. Nezabar І. Ilyin started reading lectures. After three rocky he became a privat-docent.

Philosophy

With a grain of wickedness in mind, Ivan zmig more than an hour to come to that, which is very effective, - philosophy. In 1910 he came to the Moscow Psychological Suspension. Win writing a science robot on the topic "Understanding Power and Rights". An uncomfortable journey from the vidryadzhennya to France and Nimachine, de vivchaє new trends of European philosophy. After 8 years, Ilyin acquired a dissertation on the topic "Philosophy of Hegel as a verdict about the concreteness of God and people." For the majestic viconan pratsyu you were given the steps of doctor and master of state sciences.

emigration

Ivan Ilyin is a philosopher who is not afraid to catch his eyes. Yogo official opponents bully two professors - Є. Trubetskoy and P. Novgorodtsev. Political glances of the hero of our statistic will reach the radical hour of the First Russian Revolution. Until 1906, he became judgmental and pondered in the science of science.

In 1922, the fate of yogo was hanging in Russia for a special order from V.I. Lenina at the "Philosophical Steamfloor". The rest of the world has evolved entirely from prominent, even more disagreeable owners of economies, histories and philosophies. The city of Stettin became a misconception, which at that hour was located in Nimechchina, but on this day, the whole territory was carried to Poland. Win a try to get to the Russian Science Institute (Berlin) and go here for a few rockies.

Until 1930, the fate of the state's financing of the initial mortgage was attributed, and it was brought to Іlien the shukati іnshі way of earning money. I am brave to take an active part in anti-communist meetings and published in the stakes of “political Protestantism”.

Since the 1920s, the era of Ilyin has become one of the key ideologists of Bily Ruch. From 1927 to 1930 he was a pratsyu vidavts and editor of "Russian Dzvony". In 1934, rotsi got involved in the robot. For the first time, send the Gestapo.

In 1938, he went to Switzerland. Great pidtrimku, including finances, who need Sergiy Rakhmaninov. І. Ilyin is a philosopher, who has been published right up to the end of his days. To spend life in Zollikon, de prodovzhu scientific activity. Vidomo, scho Іlyin Ivan Oleksandrovich “Singing heart. The Book of Quiet Lookings "and" Shlyakh to Obviousness "by writing here itself.

library

From 1966 to 2005, books from the special library of Ilya can be found at the Michigan University. Since 2006, the stinks are found in the Viddili books and manuscripts of the Science Library of the MDU IM. M. Lomonosov. Specialist of the library, Ivan Oleksandrovych, had 630 books and others. Nearly 560 Russian books. In the main, we have seen the vision of philosophy, history and literature. It is also in the yogo collection and development of N. Karamzin and in their opinion. On the current day, the catalog of the library of Ilya is available for the skin in the electronic and handy viglyad.

books

Ilyin (philosopher) dedicated his books to different topics. He wrote about Russia and the political regime, about life, about the essence and problems, about global problems of philosophy, about fascism and about spelling. The sphere of your interests will be even wider. The beginning of the life of the philosopher is coming:

  • "About the Power of Evil";
  • "Axiomi of Religious Dosvidu";
  • lectures on the topic "The understanding of the monarchy and the republic";
  • "Philosophy of Hegel as a vchennya about the concreteness of God and people";
  • “About the day of justice”.

Ilyin Ivan Oleksandrovich about Russia

І. Ilyin vvazhavshis, that the western lands to oppose the separation of Russia, and stverdzhuvav, but for them won - no more than rinok zbutu. Having taken into consideration, it’s impossible to endure the freedom of the Russian people and rob everything in order for the people to grow up. Ilyin letting go, so that, as the bolsheviks lose power, there are two ways to see the land: the possibility of appearing under the authority of the owner of the leader, or the general chaos, as if we will be captured by the people. Another option, which means ruin for Russia, is hatred, lack of faith, chauvinism, economic collapse. The philosopher, having called people to think again and not to destroy themselves, is also Russian - a great people, the strength of which is in unity.

About fascism

Ilyin Ivan Oleksandrovich, books of a donina є dzherelom of wisdom for the most famous people of the region, writing richly about fascism. Having respected, Hitler is one of the merit in the fact that he was responsible for the process of greater integration in his land, without giving all Europe a great service. The philosopher nagoloshuvav at that, at the right time, fascism brought more corysty, lower shkodi. Winning the nation's honor to the people, without whom it is uncomfortable to gurtuvatsya, and shukov fair way of reforming the social and political system of suspension.

Ilyin Ivan Oleksandrovich, the philosophy of a bully is not good for Vladi, having written about those who are not safe, and democracy is a dead end. The people can be born of a dictator's leadership, as if it were meeko, they would go to the top of the list of problems, and especially respect for giving social food.

Protesting Іlyin having imposed a number of pardons from fascism. The head of them is to oppose Christianity to oneself, to be the basis of the Russian suspension.

"Axiomi of Religious Dosvidu"

Ilyin Ivan Oleksandrovich in tsіy knizі is rich in respect to the prіlіgіynyh food. Vaughn is written in a philosophical style, that is, in a lot of thoughts. Іlyin mirku about those who, be it, the religion will be on the singing admission, experienced. The binding of the skin of all people is to take care of and transmit the information, reverently pleasing it in their soul. The staff of the knowledge of the religion of a person is spiritually cleansed, letting the knowledge pass through themselves. The book will help you, hto shukє svіy way and get married with your relations with God and religion.

"About the power of evil"

Ilyin Ivan Oleksandrovich, books that represent great value, having written "About the Determination of Evil by Force" in 1925, if he had stayed in Berlin. Leading the philosopher of assigning criticism of ideas of L. Tolstoy about non-violence, as well as to the participants of the White Ruch. Creation has no desire for Tolstoy's robots. The criticism is carried out in more detail. Vvazhaєtsya, right from the tsієї of the book pochavsya way Іlyina as a social psychologist.

Would you like to convey to Іlyin? The philosopher was stverdzhuvav, who opir for evil with love, efficiently, pratsyuє, ale do not expect. In the case of children, if the methods are victorious, the evil needs to be given by force. Tsіkavo, scho the author is not robbed of violence against the grace of God. Win is adequate, but violence is unrighteous for its sutta, but sometimes it is necessary and not sinister. I want to emphasize on the fact that the vibration is a way against evil - a special person on the right of the skin people. In every choice, to lay down a lot, the color of it correctly can only be mature and healthy. What kind of smut food is asked to us Іlyin? The philosopher will write about those who can bring faith in God and against evil with the sword. Is it possible to live and karati?

“I am deeply absorbed in life. Book of thoughts "

Ilyin Ivan Oleksandrovich having written one more miraculous book, it is impossible not to guess about yak. Vona raspovіdaє about simple speeches and is intended for the wicked people, who live we will forgive the lives, ale the sight of torment and shukk to ourselves. Yak will give the main idea to Іlyin? The philosopher examines the life aspects of life (beggar, vigilance, character, people's skargi, human predilections, etc.) and learn to win the formula of a harmonious life. The great advantage of your creatures is those who do not smell the stench until they sing, but simply open the horizon and allow you to glance at the singular speeches from your side. In general, Ilya's talent is a philosopher.

Pidvodyachi pidsumki statty, I would like to tell about those who Ivan Ilyin will be seen and wise people. It’s a lot of fun to get to know everyone who wants to go back to life. Why is it only the fact that such people, like V.V. Putin, cite until the day.

A prominent Russian philosopher, pravoznavets, socialist, publicist, robots, who were squeezed directly into the Russian thought.

Ilyin Ivan Oleksandrovich(28.3 / 9.4.1883 - 21.12.1954) - legal scholar and religious philosopher. Having been born in Moscow in the family of the jury servant A. І. Іlyina. Mati Ilyina, urogena Schweikert von Stadion, Evangelical Lutheran religion, moved to become Orthodox.

After graduating from the gold medal in 1901 yak and all brothers (two elders and one young man), following in the footsteps of his father and joining the Moscow university faculty , who finished with a diploma of the first step in 1906 r.

In 1906, she became friends with N.N. Vokach (1882-1963), and she was engaged in philosophy, mystery, history, and behind glances - spiritually close Ilya.

U 1910-1912 rr. he lives outside the cordon (Nimechchina, Italy, France), having de-continued his scientific activity in the universities of Heidelberg, Freiburg, Gettingen, Paris, Berlin; studied in the seminars of G. Rikkert, G. Zimmel, L. Nelson, E. Husserl; picking materials and getting a dissertation.

Pislya turn from the scientific revival in 1912 r vicladav in the Moscow University and in the ranks of the main ruins of Moscow.

In 1918 he took over his dissertation "The Philosophy of Hegel as Vchenya about the Concreteness of God and Men", for which he immediately recognized two steps - Master and Doctor of State. sciences.

In 1921 he became the head of the Moscow Psychological Suspension (replacement of the deceased LM Lopatin).

Pislya 1917 r several times resigned, and in 1922, at once with a squad of boulevards of hanging to Nimechchina with a great group of people, philosophers and literators.

In Berlin Ilyin, taking part in the main center of the Russian culture: zokrema, being one of the organizers, professor and dean of the Russian Science Institute. Having seen the magazine "Russian Dzvin" (1926-1930), having read lectures on Russian culture, being an ideologist of Bily Ruhu. Yogo activity did not know the Nazi possession in Nimechchin. In 1934, he lost to the robot, and in 1938 he was thrilled to move to Switzerland, de-vlashtuvavshis in front of Tsurich Tsollikon.

The Swiss Vlada was fenced off by you, whether you’re politically active because of the fear of turning to Nimechchin, because you’ll get your earnings and yourself assessed your camp as “a slave in a democratic state”.

In the middle of the world, he wrote in the main philosophical and artistic robots, having completed the head of his life, but without overshadowing political philosophy, I would like the temptations to be able to see my political statistics anonymously. Parts of the ailment did not allow you to finish and see everything in mind. Bagato you create, they went out on a friend's side after they died by the Zusillas of the squads, scientists and friends. The deeds of Ilyin in Tsollikon (ashes of Ivan Oleksandrovich and the third squad of Natalia Mykolaivny of peasants in Moscow, in the treasury of the Don Monastery, October 3, 2005 - Ed.)

Creative spadschina Іlyina is magnificent. There are 40 books and brochures, hundreds of articles, hundreds of lectures and a great number of sheets.

Robots Ilya are grouped around the offensive thematic areas.

History of Philosophy and Philosophy. Yoho experience in the whole region was honored by the number of student (unpublished) and candidate robots: "The ideal state of Plato in connection with his philosophical glance" (1903), "Vchenya Kant about (1905) , "About the" science of science "by Fikhte the Elder in 1794" (1906-1909), "Schelling's presentation about the Absolute" (1906-1909), "Idea of ​​the concrete and absolute in the theory of Hegel's knowledge" (1906-1909), "Idea behind the scenes Will by Jean-Jacques Rousseau "(1906-1909)," Metaphysical foundations of Aristotle's study of Doulos Fysei "(1906-1909).

Yogo doslіdzhennya bouly prodovzhenі in critical glances "Berdyaev Mikola. New Religion of Evidence and Community "(Legal Bibliography. Yaroslavl, 1907, No. 1)," Bulgakov Sergiy. Karl Marx is a religious type. (Ibid., 1908, No. 1-6), "Vl. Іlyin. Materialism and Empiriocriticism "(1909). "The Idea of ​​Specialism in the Science of Stirner" (1911), "The Crisis of the Sub'ekta in the Science of Fikhta the Elder" (1912), "Schleiermacher and the" Promise about Religia "(1912)," About the Renaissance of Hegelianism "(1912), as the Religion of Soviet "(1914)," Hegel's Presentation about the Essence of a Speculative Thought "(1914)," Hegel's Presentation about the Reality and Reality of a Thought "(1914)," The Problem of Correcting the Light in the Philosophy of Hegel "(1916) religious sense "(1916)," Hegel's presentation about freedom of will "(1917)," Hegel's presentation about morality and morality "(1917).

The rest of the great articles were included in the celebrated two-volume book "Philosophy of Hegel as Vchennya about the Concreteness of God and Men" (1918). In the new Ilyin, in the distance, in Hegel's philosophical teaching, “I’m the main idea that I’ve got in my“ head ”, then, in fact, in the sense of which I was thinking, it was ripe for me to know that I didn’t know what I’m talking about. , I do not want to navigate around the head, I want to carry it through all my creativity. The idea of ​​"speculatively concrete": "Everything is real for the law of speculative concreteness" is the axis of that cardinal idea and this basic idea, which is attributed to the whole philosophy of Hegel, "- to rob the pieces.

It is necessary to respect that, having written the fundamentals of the preliminaries about Hegel, Ilyin was not a Hegelian (in all the different thoughts about the new one), about how he himself was hanging at the entrance to the new books of that book. . I. Novgorodtsev, who knew Hegel’s vivchennya in connection with his philosophy of law, about Ilyin having written in his first thesis of his dissertation: “Hegel’s philosophy is not a metaphysical method, but the subject is not based on the same subject. Before the end of the philosophy of law and power, we should be guilty of starting from the mastery of a single and extravagant metaphysical basis. "

The last, twenty-third, thesis of the dissertation is suggestive: "Such a state of mind has great difficulties, such as the crisis of theodicy established by Hegel." Tim himself, Ilyin, as a prince of law and a sovereign, brought not only Hegel's "failure" to the whole, but rather to proceed to the root of his sovereign, independent kind of Hegelian state, system of law and theory.

Philosophy of law. Ilya's work on the problems of philosophy of law respected from the candidate's creation (unpublished) "The problem of the method in contemporary jurisprudence" (1906-1909), from the brochures "It's also a political party" (1906) and "Freedom of representation and people" ... The first scientific robot was the statty "Understanding the Right and the Force" (1910, Nimetsky version 1912). Then the chapter of the book-handbook "The beginning of the power" (1915), the article "About the adopted rights" (1916) and the review of the book of K. A. Kuznotsov "Narisi from the history of law" were written.

I saw five brochures in Narodniy Pravo: “Party program and maximalism”, “About the term of clicks of the institutes”, “Order, or lack of heart?”, “Demagogy and provocation” "? ", In which boules the ideas of the legal state were formed. In 1919, he finished his fundamental work "Vchennya about Legal Acts", which was named after the publication of his widow in 1956, he brought the right to the spiritual sphere.

Yogo installation can be understood as an Orthodox Christian, which is to bring the right (naturally) to the inner work of the Lord and the idea of ​​God about the human suspension. It is well-known to the Ilyin, the laws, which are guilty of being involved with people in their life and activity, are the norms, for the rules, how to introduce people’s whispering and shouting the way of your calling behavior. With the choice of the way of his behavior (it is absolutely possible, due to the lure of nature and God’s freedom), people are “right”, as if they were to collapse at the channel of the established way, and “not right,” as if they were not to be seen. To this end, people want to order social life from the power of their will, but they can do it, or else they are doomed to failure.

Ilyin having formulated three "axioms of legal witness", should lie in the basis of the legal life of any people, that is, "the basic truths, which in life show the basic ways of butt, the motivation and work": "the legal spiritual law of life"

Perche, who is the birth of a sprawling hulk, is in power because of the power of spiritual wisdom. Vіn shanu spiritually begins in itself, its relevance, its conscience, its own mind, its honor, its reconciliation, its artistic sensitivity.

The other is the whole inner freedom, transformed into self-discipline. Win, a great man, who is a vidpovidal self-righteous center, a true sub'ct of the right, who should have a lot in the right of the sovereign. To such a huge man, he should be able to do the work and dovir. Win yak bi firmness of sovereignty, weariness and self-control, huge character.

The third, which is the birth of a sprawling hulk, is the price of the wagon and the dovir, as I tied him with the big dwellers and the sovereign dominion.

Tsі axiomi, as і everything about justice, - "live the word" about that spiritual atmosphere, in which demand is right and power for its prosperity. It is similar to the whole disintegration of them with the axiom of power, at the same time with the theory of "new loyalty", with the dzherels of "correct political life."

Theory of the state and political I will arrange the assignment of numerical statistics and lectures, as well as the two-volume book "Our Zavdannya" (1956) and the non-completion of the article "About the Monarchy and the Republic" (1978). For the position of the overturned monarchist, it is characteristic of those who have become a "non-predetermined", having respected the tsar's mothers to impose the monarchy on the people, it is unnecessary and awkward.

For Russia, for the collapse of the Bilshovism, Ilyin respecting the need to know more intelligently the monarchical and republican passages with the aristocratic, provincial faith of the "national dictatorship". At the connection with the cim in your creativity, it is the place where you look at the food of true patriotism and nationalism, which is the result of love to the spirit of your people. Even in 1914-1915 rr. after having read his famous lecture "About action patriotism", the basic ideas of such a development were included in the book "Spiritual innovation" (1937).

Moral philosophy. To the problems of the assignment of this robot “About affection. Social and Psychological Treatise (1912), Fundamentally Moral Failure of Viyny (1914), Spiritual Sensation of Viyny (1915), and the book “About the Determination of Evil by Force” (1925) is especially famous, as it waged a polemic in Russia, so behind the cordon.

For a couple of food: “Who can a man, who is pragmatic to moral perfection, fix the support of evil with power and a sword? Who can a man who believe in God, who can take Yogo svitobudov and his own place in the world, not fix evil with a sword and power? "Ilyin responded as follows:" Physically, that touching can be a direct religious and patriotic connection of people, and because they have no right to get away with them. "

Religin philosophy. Ilyin did not lie down to the constellation of Vl. Solovyova, you will be able to tie a Russian religious-philosophical renaissance on the ear of the XX century. The subject of yogo respect for having acquired the inner insensible suspicion, is what he calls the spirit (need to respect, but Ilyin is not a spiritualist at all, similar to LM Lopatin). Spirit according to Ilyin is the best in people. “The skin of us is guilty of knowing and hardening his own“ nigolovnish ”- and one cannot replace him in the whole knowledges and hardening. Spirit є the power of special self-assertion in people, - albeit not in the sense of the instinct and not in the sense of the rationalistic "assimilation" of the standards of one's own spirit and one's soul, but in the sense of the true self-consciousness in front of God. Lyudin, who didn’t grasp her future and her life, didn’t know her spirit ”(Div.“ Axiomi of Religious Dosvidu ”, vol. 1. Paris, 1953).

To clarify the spiritual matters, Ilyin vikoristovuvuv Husserl's method, which is the following: "The analysis of that particular subject is guilty of overwhelming the intuitive boredom in the experience of the analyzed subject." Yogo devіz bulo: "primum esse, deide agere, postemo philosophari" - "a little bit of bootie, because of the day, for the whole philosophy".

At the same time, I wondered if I wanted to know the philosophical and spiritual information more clearly and more precisely in words. On the other hand, Ilyin is alive in the era of criticism of rationalistic and metaphysical philosophical systems, in the era of interest and pragmatism to the irrational, unaccountable. Qia tendencies were added to the new one.

Even in 1911, when he was young, it was no longer possible to enter into the philosophy of a human being, writing: “At the present hour, philosophy is experiencing that moment, if the understanding lived its wealth, worn out and rubbed itself out to the core. The I contemporary epistemology marno vyvertayut yogo, being encouraged to believe it as something else, or being spurred on by self-induced internal origin in a new new zmist. Understanding hunger for wickedness is getting stronger and stronger; wonder if there was an endless wealth in the new life, since it itself carried in itself timelessness; the witness is greedily drawn to the spiritual life, to the invisible spirituality. Don't get lost in the іrratsіonal, but change it and open it in the new and with it - the axis of what you want; Philosophy is guilty of slumbering and opening up the invisibility of nadra in one's own, not contentious in its dispute with science, in order to keep in mind the struggle for proving and clarity. "

In the book about Hegel Ilyin, having shown that the failure was known to him is grandiose, the system is retaliately broken up, since it stumbled into the world in history. I reacted to Hegel's failure to succeed by becoming a biting tilt towards spiritualism, individualism, personalism, and psychoanalysis.

Ilyin, following the Orthodox tradition, from the clear development of the established and uncreated, having pushed back to reach in its own innovations and adhering to the spirit and philosophy, the laws of nature and the laws of the spirit

The inconsistency and conciseness between spirit and instinct allowed Ilya coal to be the cause of the spiritual crisis, including the revolution and destruction and at the same time helping Russia and helping to improve health and wellness. The whole universal idea is a precursor of his creativity V. Offermans has developed a message like the message of the message, including in the title of his book: "Lyudina, know the meaning!" On the right is the life of the Russian religious philosopher Ivana Ilyina - an update of the spiritual foundations of humanity. "

Aesthetics, philosophy of mystery and literary criticism. The installation of Іlyin Bula is aesthetically pleasing, the pose of the so-called ceremonial capital and small іnshe dzherelo. For the new "beauty" was not a central point but a single subject. On the first place of wine, putting a mystery, the process of the creation and integration of the aesthetic image, and on top - the artist's perfection, as the call can be added to the "beauty".

The art for the new is "service and joy". And the artist is "vishchun", he is not to create from nothing, but creatively he looks spiritually, invisibly and knows him more precisely in words (if it is, in the form of a masterpiece) viraz; artist є given genia (spiritually looking at) and talent (gifted viconavtsya). Vin wrote two natural monographs and a great number of lectures about Pushkin, Gogol, Dostoevsky, Tolstoy, Bunin, Remizov, Shmelov, Merezhkovsky, Metner, Shalyapin and іn.

Nareshty, later seen the main subject of the philosophical preliminaries of the Ilyin, for the sake of what kind of wine wrote all the inshe, - the whole Russia and the Russian people. Tsyy those assignments of such a robot, like the brochure "Batkivshchyna i mi" (1926), "Poison to Bilshovism" (1931), "About Russia. Three Movies ”(1934),“ Creative Idea of ​​Our Maybut: About the Foundations of Spiritual Character ”(1937),“ The Prophecy of the Prayer of Pushkin ”(1937),“ Foundations of the Fight for National Russia ”(1938),“ The Radiansky Union is not Russia ”(1949) ); he created the magazine "Russian Dzvin" (1927-1930); the book “Svit before the prirvoyu. Politics, economics and culture in the communal state "(1931, in the new.)," The essence and freedom of the Russian culture "(1942, in the new.)," Looking into the distance. The book of thoughts and ideas "(1945, in new.)," Our zavdannya "(1956).

It’s not a replay of what Ilya wrote about Russia, about the history of Russia, about the Maybut, about the Russian people with their strengths and weaknesses. Religious attitudes and the primordial phenomenon of the Russian Orthodox soul Ilyin mean as follows: “These attitudes are: heartfelt gazing, love to freedom, child serenity, conscience is alive, just like the will to perfection in us; faith in the divine becoming of the human soul. The main phenomenon is: prayer; old people; holy Easter; Shanuvannya of the Theotokos and saints; іkoni. I would like to figuratively show that one of the primordial phenomena of Orthodoxy is one of them, so that in a fair way, get over him, and see him, to help him, that will take the key to the Russian religion, soul and history ”.

basic work

Philosophy of Hegel is about the concreteness of God and people. M., 1918.Vol. 1.
Religious sense of philosophy. Paris, 1925.
Basics of mystery. About the forgiveness in the mystery. Riga, 1937.
Axioms of Religious Information. Doslidzhennya. T. 1-2. Paris, 1953,
Our zavdannya. Statti 1948-1954. T. 1-2, Paris, 1956.
About the day of justice. Munich, 1956.
About temryavi and clarification. Book of art criticism. Bunin - Remizov - Shmelov. Munich, 1959.
Shlyakh spiritual innovation. Munich, 1962.
About the monarchy and republic. New York, 1979.
Homeland i mi. Smolensk, 1995.
I will arrange the foundations of the sovereign. Draft Basic Law of Russia. M., 1996.
About vikhovannya nationality. M., 2001. +

Shlyakh Do Ochevidnosti - manuf. І. A. Ilyina (view. Posthumously in Munich in 1957), who was born in the bag of his rich philosophical spirit. Bitch. people, stverdzhu Іlyin, experiencing a gliboka crisis; at its core, the crisis is spiritual, that is, the ruin of the root spiritual principles of the human boot. It’s more important to know a field in the fact that it’s about learning and learning about a cob (for whom it is necessary to penetrate deeply into their nature, powers, etc.) in this process. Main I respect in the book to comprehend the nature of spirituality, to understand the laws of the creative act, to create a culture, which allowed the supreme number of recommendations and rules, which would help people to help and draw to the foundations of the first butt. The key role in the viral significance of the problems is of learning, vvazhaє Іlyin, philosophy as the ignorance of the human being to reach "clear for all intelligence in the right of the most important and lasting importance." And for the whole philosopher, the guilt is in the design of the universal systems and in the simple thought: the humble philosopher is only those who have become the serpent of the powerful spiritual ...

Fascism is a foldable phenomenon, richly sided і, historically it seems, do not go too far. The new one is healthier and sick, old and new, sovereign-protective and ruinous. In addition, in the assessment of the need for peace and justice. If you are not safe, you need to think it over before the end.

Fascism is blamed as a reaction to bolshoiism, as a concentration of power and security forces to the right. Before the hour comes all chaos and totalitarianism - the whole thing is healthy, necessary and inevitable. Such a concentration will be effective and hopeful, to find democratic powers: in the time of national security of health, the people will depend on the security and dictatorial one. So it was in ancient Rome, so it was in new Europe, so it will be.

They stand against totalitarianism, fascism, bv, dal, rights, and some scandals of fair social and political reforms. Some buzz could be in the distance and not far away: such problems were important, and the first time they tried could not have succeeded. It is necessary to create a social psychosis - social and anti-social approaches - but it is necessary. We have been coming in for a long time, and it’s no longer viable.

Nareshti, fascism was right, the fragments of a healthy national-patriotic feeling, without which the people cannot solidify their own understanding, nor establish their culture.

However, the order of fascism shattered a number of great and serious pardons, which meant its political and historical physiognomy, and gave the very name of this odious ditching, as it didn’t get tired of drinking. To that, for the future social and political rucks of a kind, they need to pick up and get used to. And if there are some names of their own ruh kolishnim im'yam ("fascism" and "national socialism"), then it will be vitally important as we revive all the glades and fatal graces of the past. Both the clearing and the grasses were laid in the offensive:

1.without relevance. More important than the setting before Christianity, before religions, spurred on to churches in vzagal.

2. The development of right-wing totalitarianism as a permanent і nіbito "ideal" harmony.

3. The establishment of a party monopoly and virostal with its corruption and demoralization.

4. Looking at the extremes of nationalism and warlike chauvinism (national "great mania").

5. Transition of social reforms with socialism and recovery through totalitarianism into the obsession of the state.

6. Falling into linguistic Caesarism with its demagogy, slavery and despotism.

These pardons discouraged fascism, renewed the opposition, the party, the people and the powers, led him to an unbearable victory and ruined him. Yogo cultural and political mission did not give in, and even the element was poured out with even greater strength.

1. Fascism is not to blame for the occupation of positions, for the sake of Christianity and any kind of religion. The political regime, an attacker on the church and religion, to make a crack at the souls of their monsters, encourages them to be the most important root of legal awareness and initiates itself aspiring to religious significance, which is crazy. Mussolins soon became aware of the fact that in the Catholic land the sovereign vlada will demand a concordat with the Catholic Church. Hitler, because of his vulgar atheism, behind the way he holed the floor and the vulgar itself was deceived, so he didn’t mind up to the end, as soon as he walked along the path of the Antichrist, he was overwhelmed.

2.Fascism in a way and do not lead to a totalitarian harmony: in a way of being pleased with the authoritarian dictatorship, to achieve the motto in order to a) vicariously bolshevism and communism and b) instigate the state committee, friendship, science, creativity їх political loyalty.

3. Establishment of the party monopoly of nicholas and nowhere is good enough: make people go to the side, roll around in the party; It’s better to misinterpret it independently and in a good way, and when it’s ready to stick to everything, only to grow up your career. That is why the monopoly party lives on by self-deception: by repairing the "yakisny vidbir", won the "party monopoly"; timid minds for political legalism and publication, there are people up to the lack of blindness and hypocrisy; by ourselves, you will see the doors to all the idols, the hypocrites, the people who passed through and the kar'urists; the strongest part of the party is to be seen, and to the power to go through simulations, habarniki, huts, speculators, terrorists, piddlers and zradniki. In addition to all the shortcomings and graces of political partisanship, fascism has its own pristine fury; the party monopoly is better than party competition (the law, see us in trade, in industry and in the general cultural life).

The Russian "fascists" did not make a noise. If you give yourself up to settle in Russia (God forbid), then the stench will compromise all powers and health ideas and go to hell.

4. Fascism is not guilty of falling into the political "mania of grandiose", of indignation of іnshі races and nationalities, proceeding before іkh conquest and victorіnenya. Feeling the powerful gidnosty call not the zealous pride; patriotism is not a cry before the conquest of all things; The zvіlniti of our people does not mean podkoriti, but vikorіniti of all susіdіv. To take all against his people means to destroy him.

5. The line between socialism and social reforms is great, the principle of meaning. To cross the border means to ruin the social reform. For the need for memory, that socialism is antisocial, and social justice and socialism are not allowed to tolerate socialism or communism.

6. With the greatest mercy to fascism, there was a revival of the idolatrous Caesarism. "Caesarism" is a direct opposition to monarchism. Caesarism is atheismless, unconditional, despotic; vin znevazhaє freedom, right, legality, justice and special human rights; he is demagogic, terrorist, proud; win greetings, “glory” and adoration, win over the people of the rabble and rosary addictions; vіn immoral, voyovnicha і horrible. There is a compromising ear of authoritarianism and a single government, more than the rule of that is passed on not by the state, or not by the national, but by the individual.

Franco and Salazar were intelligent and magical about unique pardons. The stench does not nazyvayut svogo regime "fascist". We will encourage Russian patriots to think of pardons for fascism and national socialism until the end of the day and not to repeat them.

 


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